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Imam Nasser Mohammad Al-Yemeni
03 - 10 - 1432 AH
02 - 09 - 2011 AD
08:38 am
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The True fatwa in His word the Most High: {O sorrow for the servants} 36:30
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon my grandfather Mohammad messenger of Allah and his virtuous family, and all supporters of Allah the One, the All Mighty, till the last day, after this..
The Question that arises: When Allah addressed His servant and His messenger the Messiah Jesus son of Mary with this speech: {And when Allah will say: O Jesus, son of Mary, is it you that you said to the people:Take me and my mother for two gods besides Allah? He will say: Glory be to You! it was not for me to say what I had no right to (say). If I had said it, You would indeed have known it. You know what is in myself, and I know not what is in Yourself. Surely You are the great Knower of the unseen.(116) I did not say to them except what You did command me: Serve Allah, my Lord and your Lord; and I was a witness of them so long as I was among them, but when You did cause me to die You were the Watcher over them. And You are Witness of all things.(117) If You chastise them, surely they are Your servants; and if You protect them, surely You are the Mighty, the Wise.(118)}Truthful Allah the Great [Al-Mã´edah] 5:116-118
{وَإِذْ قَالَ اللَّـهُ يَا عِيسَى ابْنَ مَرْيَمَ أَأَنتَ قُلْتَ لِلنَّاسِ اتَّخِذُونِي وَأُمِّيَ إِلَـٰهَيْنِ مِن دُونِ اللَّـهِ قَالَ سُبْحَانَكَ مَا يَكُونُ لِي أَنْ أَقُولَ مَا لَيْسَ لِي بِحَقٍّ إِن كُنتُ قُلْتُهُ فَقَدْ عَلِمْتَهُ تَعْلَمُ مَا فِي نَفْسِي وَلَا أَعْلَمُ مَا فِي نَفْسِكَ إِنَّكَ أَنتَ عَلَّامُ الْغُيُوبِ ﴿١١٦﴾ مَا قُلْتُ لَهُمْ إِلَّا مَا أَمَرْتَنِي بِهِ أَنِ اعْبُدُوا اللَّـهَ رَبِّي وَرَبَّكُمْ وَكُنتُ عَلَيْهِمْ شَهِيدًا مَّا دُمْتُ فِيهِمْ فَلَمَّا تَوَفَّيْتَنِي كُنتَ أَنتَ الرَّقِيبَ عَلَيْهِمْ وَأَنتَ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ ﴿١١٧﴾ إِن تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ وَإِن تَغْفِرْ لَهُمْ فَإِنَّكَ أَنتَ الْعَزِيزُ الْحَكِيمُ ﴿١١٨﴾} صدق الله العظيم [المائدة]؟
The answer: That is the speech in the decisive Book comes the interpretation of it upon the actuality on the day of the first resurrection, so Allah would speak to His servant the Messiah Jesus son of Mary from behind a veil in the world’s life on the day of the first resurrection and the return (of Jesus), as He addressed His prophet Moses before in the world’ life from behind the veil, and that is after resurrecting the disbelievers of the people of the Book altogether and their return to the world’s life to spend a second life in the Book, then the people of the book of Christians and Jews believe in the Messiah Jesus son of Mary altogether. Confirming with the word of Allah the Most High: {And there is none of the People of the Book but will believe in this before his death; and on the day of Resurrection he will be a witness against them.}Truthful Allah the Great [Al-Nesã´] 4:159
{وَإِنْ مِنْ أَهْلِ الْكِتَابِ إِلا لَيُؤْمِنَنَّ بِهِ قَبْلَ مَوْتِهِ وَيَوْمَ الْقِيَامَةِ يَكُونُ عَلَيْهِمْ شَهِيداً} صدق الله العظيم [النساء:159].
And that’s confirming to the word of Allah the Most High: {It may be that your Lord will have mercy on you. And if you return (to mischief), We will return (to punishment). And We have made hell a prison for the disbelievers.}Truthful Allah the Great [Al-Esra´] 17:8
{عَسَى رَبُّكُمْ أَن يَرْحَمَكُمْ وَإِنْ عُدتُّمْ عُدْنَا وَجَعَلْنَا جَهَنَّمَ لِلْكَافِرِينَ حَصِيرًا} صدق الله العظيم [الإسراء:8].
As that I see you — O Dia´a — arguing with Nasser Mohammad Al-Yemeni with the reply of the Messiah Jesus in the word of Allah the Most High: {..You know what is in myself, and I know not what is in Yourself. Surely You are the great Knower of the unseen.(116}Truthful Allah the Great, then Dia´a says: “How did you know yourself with what is in Allah’s Self O Nasser Mohammad?”. Then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to you and I say:
O Dia´a, has Nasser Mohammad Al-Yemeni gave you fatwa that he knows in all what goes around in Allah’s Self Glory be to Him! Surely I have no knowledge except in what my Lord taught me in His decisive Book, I only knew in the condition with what is inside the Self of my Lord of sadness and displeasure and sorrow over His servants whom wronged themselves then He annihilated them, so I knew in the extent of sorrow of my Lord over them through the word of Allah the Most High: {It was naught but a single cry, and lo! they were still.(29) O sorrow for the servants, never does a messenger come to them but they mock him.(30) Don’t they see how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:29-32
{تَعْلَمُ مَا فِي نَفْسِي وَلَا أَعْلَمُ مَا فِي نَفْسِكَ إِنَّكَ أَنتَ عَلَّامُ الْغُيُوبِ ﴿١١٦﴾} صدق الله العظيم
{إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ ﴿٢٩﴾ يَا حَسْرَةً عَلَى الْعِبَادِ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ﴿٣٠﴾ أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ ﴿٣١﴾ وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ ﴿٣٢﴾} صدق الله العظيم [يس].
What Allah the Most High means in His word: {O sorrow for the servants}? Does this mean that the sorrow is in my Lord’s Self on His servants from all the nations who denied the messengers of their Lord, then He annihilated them? And is it rightful for us to be sorrow over them then we seek to remove our sorrow over them by guiding them, or the Truth that we seek to remove the sorrow from Who is Most Merciful in His servants than me, Allah the Most Merciful of all the merciful ones? And the answer: If we sought to achieve the guidance to the people because the sorrow in our selves over then surely Allah would never fulfill to you their guidance altogether to the fact that you did not think in the condition of Who is most severe in sorrow than you over His servants, Allah the Most Merciful of all the merciful ones, and for that Allah the Most High said addressing His prophet who almost about to waste himself in sorrow over them, so He said: {..Now surely Allah leaves in error whom he pleases and guides aright whom he pleases, so let not yourself waste in sorrow over them.}Truthful Allah the Great [Faater] 35:8
{يَا حَسْرَةً عَلَى الْعِبَادِ}
{فَإِنَّ اللَّهَ يُضِلُّ مَن يَشَاء وَيَهْدِي مَن يَشَاء فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَاتٍ} صدق الله العظيم [فاطر:8].
As well Allah said to His prophet not waste himself from the severity of displeasure over them. And Allah the Most High said: {Then perhaps you blame yourself to death over them — if they do not believe in this narration — (of your) displeasure.}Truthful Allah the Great [Al-Kahf] 18:6, then look at the word of Allah the Most High: {..so let not yourself waste in sorrows over them.}Truthful Allah the Great, through that I knew how is the condition of what is in my Lord’s Self of displeasure, sadness and sorrow, so I said as long a servant of Allah’s servants that this is his condition he almost about to waste himself over the people with sorrows, then How about the condition of what is in my Lord’s Self Who is Most Merciful with His servants than His servant?! The fact it is with sense and logic; since that Allah is the Most Merciful of all the merciful ones, surely it is a must that He is greatest in sorrow because the attribute of mercy in Allah’s Self, it is greatest than the mercy in the hearts of His servant with a great difference, so I wonder how about the condition of my Lord; is He as that sorrowing over His servants whom wronged themselves and denied in the messengers of their Lord, so He annihilated them as ratification to His True promise to His messengers? So I found the answer in the decisive Book on this questioning in the word of Allah the Most High: {It was naught but a single cry, and lo! they were still.(29) O sorrow for the servants, never does a messenger come to them but they mock him.(30) Don’t they see how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:29-32
{فَلَعَلَّكَ بَاخِعٌ نَفْسَكَ عَلَى آثَارِهِمْ إِنْ لَمْ يُؤْمِنُوا بِهَذَا الْحَدِيثِ أَسَفاً} صدق الله العظيم [الكهف:6]
{فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَاتٍ} صدق الله العظيم
{إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ ﴿٢٩﴾ يَا حَسْرَةً عَلَى الْعِبَادِ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ﴿٣٠﴾ أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ ﴿٣١﴾ وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ ﴿٣٢﴾} صدق الله العظيم [يس].
But why Allah deter His prophet to waste himself in sorrows over them in the word of Allah the Most High: {..so let not yourself waste in sorrows for them.}Truthful Allah the Great? And the answer: The fact he is not more merciful than Allah over His servant in order Allah guides them for his cause because of Allah’s messenger Mohammad’s sorrow on the servants to the fact he is not more merciful than Allah; in fact Allah’s sorrow in Himself over His servants — whom He annihilated them with their wrongdoing of all the nations — is much greater. Indeed, by Allah if prophets of Allah and His messengers were to know in the condition of what is in my Lord’s Self of sorrow, sadness and displeasure over His servants not a prophet would have supplicated against his people, and surely they would have patience (throughout) the whole lifetime no matter what they faced of harm but they were sorrowing initially over the servants, but their mercy is limited and their patience runs out, then they supplicate to their Lord so they pray against them as Allah’s prophet Moses called: {..Our Lord, destroy their wealth and harden their hearts, so that they believe not till they see the painful chastisement.}Truthful Allah the Great [Yunus] 10:88
{فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَاتٍ} صدق الله العظيم
{رَبَّنَا اطْمِسْ عَلَى أَمْوَالِهِمْ وَاشْدُدْ عَلَى قُلُوبِهِمْ فَلاَ يُؤْمِنُواْ حَتَّى يَرَوُاْ الْعَذَابَ الأَلِيمَ} صدق الله العظيم [يونس:88].
As that the prophets sorrow over Allah’s servants initially then their patience runs out, so they say: {Our Lord, decide between us and our people with truth, and You are the Best of Deciders.}Truthful Allah the Great [Al-A`arãf] 7:89
{رَبَّنَا افْتَحْ بَيْنَنَا وَبَيْنَ قَوْمِنَا بِالْحَقِّ وَأَنتَ خَيْرُ الْفَاتِحِينَ} صدق الله العظيم [الأعراف:89].
And Allah the Most High said: {And they sought judgment, and every insolent opposer was disappointed;(15) Hell is behind him and he is given to drink of boiling water;(16) He drinks it little by little and is not able to swallow it; and death comes to him from every quarter, yet he dies not. And before him is vehement chastisement.(17)}Truthful Allah the Great [Ibrahîm] 14:15-17
{وَاسْتَفْتَحُوا وَخَابَ كُلُّ جَبَّارٍ عَنِيدٍ ﴿١٥﴾ مِّن وَرَائِهِ جَهَنَّمُ وَيُسْقَىٰ مِن مَّاءٍ صَدِيدٍ ﴿١٦﴾ يَتَجَرَّعُهُ وَلَا يَكَادُ يُسِيغُهُ وَيَأْتِيهِ الْمَوْتُ مِن كُلِّ مَكَانٍ وَمَا هُوَ بِمَيِّتٍ وَمِن وَرَائِهِ عَذَابٌ غَلِيظٌ ﴿١٧﴾} صدق الله العظيم [ابراهيم].
And that is not but chastisement in the fire after the victory, and it is the interval chastisement (Al-Barzakh), so imagine how many of the nations in this condition in hell-fire and the had became regretting and sorrowing on what they fell short in their duties towards their Lord, and for that you find the sorrow came over the chastised of His servants only in hellfire, to the fact the anger subsided in the Self Of the Most High after the first impact of seizing (them); His rage and anger gone away then the sorrow befell in Himself after He knew that they are regretting over what they fell short of their duty to their Lord, and for that Allah the Most High said: {It was naught but a single cry, and lo! they were still.(29) O sorrow for the servants, never does a messenger come to them but they mock him.(30) Don’t they see how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:29-32
{إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ ﴿٢٩﴾ يَا حَسْرَةً عَلَى الْعِبَادِ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ﴿٣٠﴾ أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ ﴿٣١﴾ وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ ﴿٣٢﴾} صدق الله العظيم [يس].
But it is impossible that the sorrow meet with the anger, only the anger continues as long as they are turned away from the True caller from their Lord until when Allah annihilate them and removed His raged and He revenged from them, then they sorrow on what they fell short of their duty to Allah, then the sorrow befalls in Allah’s Self over them before the sorrow comes in themselves on what they fell short of their duty to their Lord, then the sorrow over them after His knowledge in their regret, then the sorrow occurs in Himself only on whom Allah annihilated them of the denying nation in the messengers of their Lord, and I would never get tired of this verse ever to the fact it is the clear proof: {It was naught but a single cry, and lo! they were still.(29) O sorrow for the servants, never does a messenger come to them but they mock him.(30) Don’t they see how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:29-32
{إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ ﴿٢٩﴾ يَا حَسْرَةً عَلَى الْعِبَادِ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ﴿٣٠﴾ أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ ﴿٣١﴾ وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ ﴿٣٢﴾} صدق الله العظيم [يس].
And here stops the beloved ones of Lord of the worlds whom their love got equal as the level of the messengers’ love to their Lord, and we did not give fatwa that the messenger are stronger in (their) love for Allah than the Awaited Mahdi and his supporters as I found one of the supporters think that I gave fatwa in this that the supporters of the Awaited Mahdi less in (their) love for Allah than the love of the messengers to their Lord, (God forbid) Holly Allah, in fact the folks whom Allah promised in them in His decisive Book are stronger in (their) love for Allah as like the love of the messengers to their Lord. Surely we are equal with them in loving Allah to the fat it is the greatest love to the Lord, and it is the proof of the faith in the heart. Confirming with the word of Allah the Most High: {.. And those who believe are stronger in (their) love for Allah..}Truthful Allah the Great [Al-Baqara] 2:165
{وَالَّذِينَ آمَنُوا أشدّ حُبًّا لِلَّهِ} صدق الله العظيم [البقرة:165].
We do not get out of the subject, but the messengers did not know in the condition of what is in Allah’s Self as the example of the Messiah Jesus son of Mary said: {You know what is in myself, and I know not what is in Yourself.}Truthful Allah the Great [Al-Mã´edah] 5:116
{تَعْلَمُ مَا فِي نَفْسِي وَلاَ أَعْلَمُ مَا فِي نَفْسِكَ} صدق الله العظيم [المائدة:116].
Thus Nasser Mohammad Al-Yemeni; I do not have knowledge in what is in my Lord’s Self except what my Lord has taught me in His decisive Book, and I have told you in the condition of what is in my Lord’s Self with Truth, so who is the one that denies Allah’s fatwa about the sorrow in Himself over His servants in the word of Allah the Most High: {It was naught but a single cry, and lo! they were still.(29) O sorrow for the servants, never does a messenger come to them but they mock him.(30) Don’t they see how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:29-32
{إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ ﴿٢٩﴾ يَا حَسْرَةً عَلَى الْعِبَادِ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ﴿٣٠﴾ أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ ﴿٣١﴾ وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ ﴿٣٢﴾} صدق الله العظيم [يس].
And here stops the folks whom He loves them and they love Him at the issuance of this fatwa from the Awaited Mahdi in the True clear argument (explanatory-statement) for the Reminder which Allah did not encompass with it His prophets and His messengers, then the folks whom He loves them and they love Him said: “What is the benefit from the heavenly-garden of bliss and the pure beautiful one while the most loved beloved to ourselves — Lord of the worlds — is sorrowing and sad? Then they supplicated to their Lord and said: O my Lord, do not wrong us surly by Your Glory and Your Majesty we would never be pleased until You are pleased, so how can we be rejoicing in the heavenly-garden of bliss and the pure beautiful ones and the castles, and rivers of honey, wine, and milk, while we just knew that our Beloved is not joyful like us in fact sorrowing and sad over His servants whom wronged themselves? Then one of them says: What is my fault O my God so I be miserable and sad except that I love You a immense love, so how can I be happy and cheerful unless Who I loved is happy and cheerful? But I learned of what the Awaited Mahdi taught me that You are sad and grieving in Yourself over Your servants since thousands of years night and day, and my God if You were to sleep or get distracted or forget the matter would be easier in Yourself, but You are the Ever-living, the Self-subsisting by Whom all subsist. Slumber overtakes Him not, nor sleep, we belong to Allah and to Him we shall return..
O my sorrow from the sorrow of my Lord. Oh my sadness from the sadness of my Lord. Oh my grief from the grief of my Lord, and I hoped from my Lord by the fact of there is no God except Him that He does not answer my supplication against the nation if my patience ran out someday, and it will never run out —with Allah’s permission— even if my call continued a thousand folds of age of the world’s life and I live a thousand folds of the world’s life I will be patient and steadfast by trying to excel in steadfastness and guard (the frontiers) until Allah fulfill for me my pursued goal; Lord of the existence and His promise is True and He is the Most Merciful of all the merciful ones.
O servants of Allah.. O beloveds of Allah.. O folks whom He loves them and they love Him, I ask you by Allah to not duplicate against the Muslims nor against anyone of the disbelievers who do not know the Truth from their Lord, the fact that Allah if He answered your supplication-prayer then He annihilated them surely you will increase the sorrow in Allah’s Self the Most Merciful than all of the merciful ones? Surely let one of you to imagine if his son disobeyed him and even if the (son) beaten him, then Allah perished his son, then the father learned about his son so he found out that he is screaming in hell-fire from the burning chastisement, so imagine —Oh the father— your grievous sorrow in yourself over your son, surely not a thing in yourself of rage and anger will remain against him to the fact just gone your rage because of what you saw what happened to him, then the sorrow descended in yourself over your son while you are watching him screaming in hell-fire a severe crying that severs your heart and shakes your extremities and you felt with severe sorrow over your son a piece of your heart who is screaming in front of your eyes in the burning fire, then we say to you: O you the merciful father and O you the more merciful mother you just learned in the great sorrow of yours in yourselves over your child, so what’s in your thinking in Whom is most in sorrow than you over Him; Allah the Most Merciful than all of the merciful ones? But your child despaired from the mercy of his Lord, then let the mother say: “O our Allah, You are Most Merciful with my child than me and Your promise is True and You are the Most Merciful than all of the merciful ones, O our Allah, forgive my child and to all the dead of the Muslims with Your mercy O the Most Merciful than all of the merciful ones”. Let not your mercy distracts you from thinking in the condition of Whom He is Most Merciful in His servants than you, Allah the Most Merciful than all of the merciful ones.. So are you certain (in this)? Then strengthen the Awaited Mahdi to guide the people altogether the living of them and the (would be) resurrected of the disbelievers until Allah makes the people a one nation upon a straight path.
Indeed, an explanatory-statement will be issued by me, we would explain in it how satan and his loyal-friends were able to hinder the nations from the straight path from the beginning till the end, so it manifest to the worlds the whole cunning of satan to caution their cunning and satan fails with his all plans after sending the Awaited Mahdi the khalifa of Allah the major opponent of satan the oldest, and surely I am watchful (on the look out) for him, with the permission of Allah the One, the Only One. I will save the nation from the seduction of the liar messiah (antichrist satan), the sedition (against) the living and the resurrected dead who he wants to seduce them altogether except who already rescued by the messengers, and I did not rescue except a group of few. And most of the people turned away from following following the messengers of their Lord, and who believed in the messengers are few, but unfortunately that the few as well most of them do not believe in Allah except while they associate (with Him), because of the exaggeration in Allah’s messengers to them after their death, then the believing in Allah generations associate (with Allah) because of the exaggeration in the honored servants of Allah and none was save from the polytheism except those who believed in the era of the messengers to the fact there were not allowing them to associate with Allah because of the exaggeration in them unjustly, so speedily they prohibit them from that and they warn them as the Awaited Mahdi warns the supporters from the exaggeration in him unjustly no matter what Allah honored him, surely he will remain a slave and die a slave and would be resurrected a slave can ever avail a thing against you from Allah. Thus Allah’s prophets were warning even their children to not believe that they can avail a thing against them from Allah, so they have to resort to Allah surely He is Most Merciful in them that their parents. And for that Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- said: [O Fatima daughter of Mohammad! Save yourself from the Fire, I do not avail a thing against you from Allah] Said the Truth -prayer of forgiveness and peace be upon him, so he knows that he cannot avail a thing against his relatives. Confirming with the word of Allah the Most High: {Your relationship of kin and your children would not benefit you, on the day of Resurrection — He will decide between you. And Allah is Seer of what you do.}Truthful Allah the Great [Al-Mumtahanah] 60:3, and for that Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- said: [O Fatima daughter of Mohammad! Save yourself from the Fire, I do not avail a thing against you from Allah]. Truthful -prayer of forgiveness and peace be upon him.
[يا فاطمة بنت محمد أنقذي نفسك من النار، لا أُغني عنكِ من الله شيئًا]
{لَنْ تَنْفَعَكُمْ أَرْحَامُكُمْ وَلَا أَوْلَادُكُمْ يَوْمَ الْقِيَامَةِ يَفْصِلُ بَيْنَكُمْ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ} صدق الله العظيم [الممتحنة:3]
[يا فاطمة بنت محمد أنقذي نفسك من النار، لا أُغني عنكِ من الله شيئًا]
O servants of Allah, I am the Imam Mahdi calling you to Allah the Most Merciful than all of the merciful ones, so why do you beseech the mercy of who are less than Him to intercede for you between the hands of the Most Merciful than all of the merciful ones? Surely, you just turned to disbelief by this because of the doctrine of the intercession — with Allah’s attribute in Himself that He is the Most Merciful than all of the merciful ones, wow to you, who grievous is this disbelief in Allah the Most Merciful than all of the merciful ones, and you would never find a loyal-friend nor supporter to you from who are less than Allah.
O Dia´a, oh who seek to hinder (others) from worshiping Allah and the competition in Allah’s love and His nearness, and wants the people to believe in the intercession of the servants between the hands of the worshiped Lord. Despite my great anger from you but I would never supplicate against you, for may Allah guide you to an equitable path if you were not knowing the Truth from your Lord or there is in you a touch of an outcast satan he wants to hinder the people through you while you do not know.
I swear to you by Lord of the worlds, Lord of the heavens and the earth and whatever is in between them, and the Lord of the mighty throne that the method of your hindering is the same method of the outcast satan of hindering (others) from the straight path to the path of the All Mighty, the Praised One, and that’s what made us rule against you that you are of the human satans who hinder (others) from following the path of the All Mighty, the Praised One. A ratification to the vow of the oldest outcast satan: {He said: As You have adjudged me to be erring, I will certainly lie in wait for them in your straight path,(16) Then I shall certainly come upon them from before them and from behind them, and from their right and from their left; and You will not find most of them thankful. (17)}Truthful Allah the Great [Al-A`arãf] 7:16-17, as what Dia´a is doing who he calls to the non-competition of the believers to their Lord and to exaltation of prophets of Allah and the exaggeration in them unjustly so he excludes the competition to Allah for them without the righteous ones, then he makes the people to believe in their intercession on the day of judgement, surely that’s what Dia´a wants.
{قَالَ فَبِمَا أَغْوَيْتَنِي لَأَقْعُدَنَّ لَهُمْ صِرَاطَكَ الْمُسْتَقِيمَ ﴿١٦﴾ ثُمَّ لَآتِيَنَّهُم مِّن بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَانِهِمْ وَعَن شَمَائِلِهِمْ وَلَا تَجِدُ أَكْثَرَهُمْ شَاكِرِينَ ﴿١٧﴾} [الأعراف]
Who is the one that locked the topic of dialogue without a permission from the Awaited Mahdi O members of the administration team? Surely do not return to such (a thing) until an order be issued from the awaited Mahdi the owner of the call for the dialogue! And I know that who did it from the intensity of his anger and his abhorrence for Dia´a, but I say to you my beloved for Allah’s pleasure, weren’t you as like Dia´a from before Allah guides you believing in the intercession of the servants between the hands of the Worshiped Lord? So have patience to people until Allah guides them as He guided you, how beautiful the patience for Allah’s cause, and how beautiful restraining the anger for Allah’s cause, so Allah increases you with His love and His nearness. Confirming with the word of Allah the Most High: {..and those who restrain (their) anger and pardon the people. And Allah loves the doers of good (to others).}Truthful Allah the Great [Ãli-´Imrãn] 3:134
{وَالْكَاظِمِينَ الْغَيْظَ وَالْعَافِينَ عَنِ النَّاسِ وَاللّهُ يُحِبُّ الْمُحْسِنِين} صدق الله العظيم [آل عمران:134].
O our Allah, I ask you to witness and Allah is a Sufficient Witness that I just pardoned whoever insulted me or harmed me in this life, so pardon them for your servant. And Your promise is ever True and You are the Most Merciful than all of the merciful ones.
..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.An Imam of mercy from Allah to the worlds; the Imam Mahdi Nasser Mohammad Al-Yemeni
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Imam Nasser Mohammad Al-Yemeni
03 - 10 - 1432 AH
02 - 09 - 2011 AD
08:38 am
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The True fatwa in His word the Most High: {O sorrow for the servants} 36:30
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon my grandfather Mohammad messenger of Allah and his virtuous family, and all supporters of Allah the One, the All Mighty, till the last day, after this..
The Question that arises: When Allah addressed His servant and His messenger the Messiah Jesus son of Mary with this speech: {And when Allah will say: O Jesus, son of Mary, is it you that you said to the people:Take me and my mother for two gods besides Allah? He will say: Glory be to You! it was not for me to say what I had no right to (say). If I had said it, You would indeed have known it. You know what is in myself, and I know not what is in Yourself. Surely You are the great Knower of the unseen.(116) I did not say to them except what You did command me: Serve Allah, my Lord and your Lord; and I was a witness of them so long as I was among them, but when You did cause me to die You were the Watcher over them. And You are Witness of all things.(117) If You chastise them, surely they are Your servants; and if You protect them, surely You are the Mighty, the Wise.(118)}Truthful Allah the Great [Al-Mã´edah] 5:116-118
{وَإِذْ قَالَ اللَّـهُ يَا عِيسَى ابْنَ مَرْيَمَ أَأَنتَ قُلْتَ لِلنَّاسِ اتَّخِذُونِي وَأُمِّيَ إِلَـٰهَيْنِ مِن دُونِ اللَّـهِ قَالَ سُبْحَانَكَ مَا يَكُونُ لِي أَنْ أَقُولَ مَا لَيْسَ لِي بِحَقٍّ إِن كُنتُ قُلْتُهُ فَقَدْ عَلِمْتَهُ تَعْلَمُ مَا فِي نَفْسِي وَلَا أَعْلَمُ مَا فِي نَفْسِكَ إِنَّكَ أَنتَ عَلَّامُ الْغُيُوبِ ﴿١١٦﴾ مَا قُلْتُ لَهُمْ إِلَّا مَا أَمَرْتَنِي بِهِ أَنِ اعْبُدُوا اللَّـهَ رَبِّي وَرَبَّكُمْ وَكُنتُ عَلَيْهِمْ شَهِيدًا مَّا دُمْتُ فِيهِمْ فَلَمَّا تَوَفَّيْتَنِي كُنتَ أَنتَ الرَّقِيبَ عَلَيْهِمْ وَأَنتَ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ ﴿١١٧﴾ إِن تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ وَإِن تَغْفِرْ لَهُمْ فَإِنَّكَ أَنتَ الْعَزِيزُ الْحَكِيمُ ﴿١١٨﴾} صدق الله العظيم [المائدة]؟
The answer: That is the speech in the decisive Book comes the interpretation of it upon the actuality on the day of the first resurrection, so Allah would speak to His servant the Messiah Jesus son of Mary from behind a veil in the world’s life on the day of the first resurrection and the return (of Jesus), as He addressed His prophet Moses before in the world’ life from behind the veil, and that is after resurrecting the disbelievers of the people of the Book altogether and their return to the world’s life to spend a second life in the Book, then the people of the book of Christians and Jews believe in the Messiah Jesus son of Mary altogether. Confirming with the word of Allah the Most High: {And there is none of the People of the Book but will believe in this before his death; and on the day of Resurrection he will be a witness against them.}Truthful Allah the Great [Al-Nesã´] 4:159
{وَإِنْ مِنْ أَهْلِ الْكِتَابِ إِلا لَيُؤْمِنَنَّ بِهِ قَبْلَ مَوْتِهِ وَيَوْمَ الْقِيَامَةِ يَكُونُ عَلَيْهِمْ شَهِيداً} صدق الله العظيم [النساء:159].
And that’s confirming to the word of Allah the Most High: {It may be that your Lord will have mercy on you. And if you return (to mischief), We will return (to punishment). And We have made hell a prison for the disbelievers.}Truthful Allah the Great [Al-Esra´] 17:8
{عَسَى رَبُّكُمْ أَن يَرْحَمَكُمْ وَإِنْ عُدتُّمْ عُدْنَا وَجَعَلْنَا جَهَنَّمَ لِلْكَافِرِينَ حَصِيرًا} صدق الله العظيم [الإسراء:8].
As that I see you — O Dia´a — arguing with Nasser Mohammad Al-Yemeni with the reply of the Messiah Jesus in the word of Allah the Most High: {..You know what is in myself, and I know not what is in Yourself. Surely You are the great Knower of the unseen.(116}Truthful Allah the Great, then Dia´a says: “How did you know yourself with what is in Allah’s Self O Nasser Mohammad?”. Then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to you and I say:
O Dia´a, has Nasser Mohammad Al-Yemeni gave you fatwa that he knows in all what goes around in Allah’s Self Glory be to Him! Surely I have no knowledge except in what my Lord taught me in His decisive Book, I only knew in the condition with what is inside the Self of my Lord of sadness and displeasure and sorrow over His servants whom wronged themselves then He annihilated them, so I knew in the extent of sorrow of my Lord over them through the word of Allah the Most High: {It was naught but a single cry, and lo! they were still.(29) O sorrow for the servants, never does a messenger come to them but they mock him.(30) Don’t they see how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:29-32
{تَعْلَمُ مَا فِي نَفْسِي وَلَا أَعْلَمُ مَا فِي نَفْسِكَ إِنَّكَ أَنتَ عَلَّامُ الْغُيُوبِ ﴿١١٦﴾} صدق الله العظيم
{إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ ﴿٢٩﴾ يَا حَسْرَةً عَلَى الْعِبَادِ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ﴿٣٠﴾ أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ ﴿٣١﴾ وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ ﴿٣٢﴾} صدق الله العظيم [يس].
What Allah the Most High means in His word: {O sorrow for the servants}? Does this mean that the sorrow is in my Lord’s Self on His servants from all the nations who denied the messengers of their Lord, then He annihilated them? And is it rightful for us to be sorrow over them then we seek to remove our sorrow over them by guiding them, or the Truth that we seek to remove the sorrow from Who is Most Merciful in His servants than me, Allah the Most Merciful of all the merciful ones? And the answer: If we sought to achieve the guidance to the people because the sorrow in our selves over then surely Allah would never fulfill to you their guidance altogether to the fact that you did not think in the condition of Who is most severe in sorrow than you over His servants, Allah the Most Merciful of all the merciful ones, and for that Allah the Most High said addressing His prophet who almost about to waste himself in sorrow over them, so He said: {..Now surely Allah leaves in error whom he pleases and guides aright whom he pleases, so let not yourself waste in sorrow over them.}Truthful Allah the Great [Faater] 35:8
{يَا حَسْرَةً عَلَى الْعِبَادِ}
{فَإِنَّ اللَّهَ يُضِلُّ مَن يَشَاء وَيَهْدِي مَن يَشَاء فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَاتٍ} صدق الله العظيم [فاطر:8].
As well Allah said to His prophet not waste himself from the severity of displeasure over them. And Allah the Most High said: {Then perhaps you blame yourself to death over them — if they do not believe in this narration — (of your) displeasure.}Truthful Allah the Great [Al-Kahf] 18:6, then look at the word of Allah the Most High: {..so let not yourself waste in sorrows over them.}Truthful Allah the Great, through that I knew how is the condition of what is in my Lord’s Self of displeasure, sadness and sorrow, so I said as long a servant of Allah’s servants that this is his condition he almost about to waste himself over the people with sorrows, then How about the condition of what is in my Lord’s Self Who is Most Merciful with His servants than His servant?! The fact it is with sense and logic; since that Allah is the Most Merciful of all the merciful ones, surely it is a must that He is greatest in sorrow because the attribute of mercy in Allah’s Self, it is greatest than the mercy in the hearts of His servant with a great difference, so I wonder how about the condition of my Lord; is He as that sorrowing over His servants whom wronged themselves and denied in the messengers of their Lord, so He annihilated them as ratification to His True promise to His messengers? So I found the answer in the decisive Book on this questioning in the word of Allah the Most High: {It was naught but a single cry, and lo! they were still.(29) O sorrow for the servants, never does a messenger come to them but they mock him.(30) Don’t they see how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:29-32
{فَلَعَلَّكَ بَاخِعٌ نَفْسَكَ عَلَى آثَارِهِمْ إِنْ لَمْ يُؤْمِنُوا بِهَذَا الْحَدِيثِ أَسَفاً} صدق الله العظيم [الكهف:6]
{فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَاتٍ} صدق الله العظيم
{إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ ﴿٢٩﴾ يَا حَسْرَةً عَلَى الْعِبَادِ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ﴿٣٠﴾ أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ ﴿٣١﴾ وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ ﴿٣٢﴾} صدق الله العظيم [يس].
But why Allah deter His prophet to waste himself in sorrows over them in the word of Allah the Most High: {..so let not yourself waste in sorrows for them.}Truthful Allah the Great? And the answer: The fact he is not more merciful than Allah over His servant in order Allah guides them for his cause because of Allah’s messenger Mohammad’s sorrow on the servants to the fact he is not more merciful than Allah; in fact Allah’s sorrow in Himself over His servants — whom He annihilated them with their wrongdoing of all the nations — is much greater. Indeed, by Allah if prophets of Allah and His messengers were to know in the condition of what is in my Lord’s Self of sorrow, sadness and displeasure over His servants not a prophet would have supplicated against his people, and surely they would have patience (throughout) the whole lifetime no matter what they faced of harm but they were sorrowing initially over the servants, but their mercy is limited and their patience runs out, then they supplicate to their Lord so they pray against them as Allah’s prophet Moses called: {..Our Lord, destroy their wealth and harden their hearts, so that they believe not till they see the painful chastisement.}Truthful Allah the Great [Yunus] 10:88
{فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَاتٍ} صدق الله العظيم
{رَبَّنَا اطْمِسْ عَلَى أَمْوَالِهِمْ وَاشْدُدْ عَلَى قُلُوبِهِمْ فَلاَ يُؤْمِنُواْ حَتَّى يَرَوُاْ الْعَذَابَ الأَلِيمَ} صدق الله العظيم [يونس:88].
As that the prophets sorrow over Allah’s servants initially then their patience runs out, so they say: {Our Lord, decide between us and our people with truth, and You are the Best of Deciders.}Truthful Allah the Great [Al-A`arãf] 7:89
{رَبَّنَا افْتَحْ بَيْنَنَا وَبَيْنَ قَوْمِنَا بِالْحَقِّ وَأَنتَ خَيْرُ الْفَاتِحِينَ} صدق الله العظيم [الأعراف:89].
And Allah the Most High said: {And they sought judgment, and every insolent opposer was disappointed;(15) Hell is behind him and he is given to drink of boiling water;(16) He drinks it little by little and is not able to swallow it; and death comes to him from every quarter, yet he dies not. And before him is vehement chastisement.(17)}Truthful Allah the Great [Ibrahîm] 14:15-17
{وَاسْتَفْتَحُوا وَخَابَ كُلُّ جَبَّارٍ عَنِيدٍ ﴿١٥﴾ مِّن وَرَائِهِ جَهَنَّمُ وَيُسْقَىٰ مِن مَّاءٍ صَدِيدٍ ﴿١٦﴾ يَتَجَرَّعُهُ وَلَا يَكَادُ يُسِيغُهُ وَيَأْتِيهِ الْمَوْتُ مِن كُلِّ مَكَانٍ وَمَا هُوَ بِمَيِّتٍ وَمِن وَرَائِهِ عَذَابٌ غَلِيظٌ ﴿١٧﴾} صدق الله العظيم [ابراهيم].
And that is not but chastisement in the fire after the victory, and it is the interval chastisement (Al-Barzakh), so imagine how many of the nations in this condition in hell-fire and the had became regretting and sorrowing on what they fell short in their duties towards their Lord, and for that you find the sorrow came over the chastised of His servants only in hellfire, to the fact the anger subsided in the Self Of the Most High after the first impact of seizing (them); His rage and anger gone away then the sorrow befell in Himself after He knew that they are regretting over what they fell short of their duty to their Lord, and for that Allah the Most High said: {It was naught but a single cry, and lo! they were still.(29) O sorrow for the servants, never does a messenger come to them but they mock him.(30) Don’t they see how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:29-32
{إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ ﴿٢٩﴾ يَا حَسْرَةً عَلَى الْعِبَادِ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ﴿٣٠﴾ أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ ﴿٣١﴾ وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ ﴿٣٢﴾} صدق الله العظيم [يس].
But it is impossible that the sorrow meet with the anger, only the anger continues as long as they are turned away from the True caller from their Lord until when Allah annihilate them and removed His raged and He revenged from them, then they sorrow on what they fell short of their duty to Allah, then the sorrow befalls in Allah’s Self over them before the sorrow comes in themselves on what they fell short of their duty to their Lord, then the sorrow over them after His knowledge in their regret, then the sorrow occurs in Himself only on whom Allah annihilated them of the denying nation in the messengers of their Lord, and I would never get tired of this verse ever to the fact it is the clear proof: {It was naught but a single cry, and lo! they were still.(29) O sorrow for the servants, never does a messenger come to them but they mock him.(30) Don’t they see how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:29-32
{إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ ﴿٢٩﴾ يَا حَسْرَةً عَلَى الْعِبَادِ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ﴿٣٠﴾ أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ ﴿٣١﴾ وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ ﴿٣٢﴾} صدق الله العظيم [يس].
And here stops the beloved ones of Lord of the worlds whom their love got equal as the level of the messengers’ love to their Lord, and we did not give fatwa that the messenger are stronger in (their) love for Allah than the Awaited Mahdi and his supporters as I found one of the supporters think that I gave fatwa in this that the supporters of the Awaited Mahdi less in (their) love for Allah than the love of the messengers to their Lord, (God forbid) Holly Allah, in fact the folks whom Allah promised in them in His decisive Book are stronger in (their) love for Allah as like the love of the messengers to their Lord. Surely we are equal with them in loving Allah to the fat it is the greatest love to the Lord, and it is the proof of the faith in the heart. Confirming with the word of Allah the Most High: {.. And those who believe are stronger in (their) love for Allah..}Truthful Allah the Great [Al-Baqara] 2:165
{وَالَّذِينَ آمَنُوا أشدّ حُبًّا لِلَّهِ} صدق الله العظيم [البقرة:165].
We do not get out of the subject, but the messengers did not know in the condition of what is in Allah’s Self as the example of the Messiah Jesus son of Mary said: {You know what is in myself, and I know not what is in Yourself.}Truthful Allah the Great [Al-Mã´edah] 5:116
{تَعْلَمُ مَا فِي نَفْسِي وَلاَ أَعْلَمُ مَا فِي نَفْسِكَ} صدق الله العظيم [المائدة:116].
Thus Nasser Mohammad Al-Yemeni; I do not have knowledge in what is in my Lord’s Self except what my Lord has taught me in His decisive Book, and I have told you in the condition of what is in my Lord’s Self with Truth, so who is the one that denies Allah’s fatwa about the sorrow in Himself over His servants in the word of Allah the Most High: {It was naught but a single cry, and lo! they were still.(29) O sorrow for the servants, never does a messenger come to them but they mock him.(30) Don’t they see how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:29-32
{إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ ﴿٢٩﴾ يَا حَسْرَةً عَلَى الْعِبَادِ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ﴿٣٠﴾ أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ ﴿٣١﴾ وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ ﴿٣٢﴾} صدق الله العظيم [يس].
And here stops the folks whom He loves them and they love Him at the issuance of this fatwa from the Awaited Mahdi in the True clear argument (explanatory-statement) for the Reminder which Allah did not encompass with it His prophets and His messengers, then the folks whom He loves them and they love Him said: “What is the benefit from the heavenly-garden of bliss and the pure beautiful one while the most loved beloved to ourselves — Lord of the worlds — is sorrowing and sad? Then they supplicated to their Lord and said: O my Lord, do not wrong us surly by Your Glory and Your Majesty we would never be pleased until You are pleased, so how can we be rejoicing in the heavenly-garden of bliss and the pure beautiful ones and the castles, and rivers of honey, wine, and milk, while we just knew that our Beloved is not joyful like us in fact sorrowing and sad over His servants whom wronged themselves? Then one of them says: What is my fault O my God so I be miserable and sad except that I love You a immense love, so how can I be happy and cheerful unless Who I loved is happy and cheerful? But I learned of what the Awaited Mahdi taught me that You are sad and grieving in Yourself over Your servants since thousands of years night and day, and my God if You were to sleep or get distracted or forget the matter would be easier in Yourself, but You are the Ever-living, the Self-subsisting by Whom all subsist. Slumber overtakes Him not, nor sleep, we belong to Allah and to Him we shall return..
O my sorrow from the sorrow of my Lord. Oh my sadness from the sadness of my Lord. Oh my grief from the grief of my Lord, and I hoped from my Lord by the fact of there is no God except Him that He does not answer my supplication against the nation if my patience ran out someday, and it will never run out —with Allah’s permission— even if my call continued a thousand folds of age of the world’s life and I live a thousand folds of the world’s life I will be patient and steadfast by trying to excel in steadfastness and guard (the frontiers) until Allah fulfill for me my pursued goal; Lord of the existence and His promise is True and He is the Most Merciful of all the merciful ones.
O servants of Allah.. O beloveds of Allah.. O folks whom He loves them and they love Him, I ask you by Allah to not duplicate against the Muslims nor against anyone of the disbelievers who do not know the Truth from their Lord, the fact that Allah if He answered your supplication-prayer then He annihilated them surely you will increase the sorrow in Allah’s Self the Most Merciful than all of the merciful ones? Surely let one of you to imagine if his son disobeyed him and even if the (son) beaten him, then Allah perished his son, then the father learned about his son so he found out that he is screaming in hell-fire from the burning chastisement, so imagine —Oh the father— your grievous sorrow in yourself over your son, surely not a thing in yourself of rage and anger will remain against him to the fact just gone your rage because of what you saw what happened to him, then the sorrow descended in yourself over your son while you are watching him screaming in hell-fire a severe crying that severs your heart and shakes your extremities and you felt with severe sorrow over your son a piece of your heart who is screaming in front of your eyes in the burning fire, then we say to you: O you the merciful father and O you the more merciful mother you just learned in the great sorrow of yours in yourselves over your child, so what’s in your thinking in Whom is most in sorrow than you over Him; Allah the Most Merciful than all of the merciful ones? But your child despaired from the mercy of his Lord, then let the mother say: “O our Allah, You are Most Merciful with my child than me and Your promise is True and You are the Most Merciful than all of the merciful ones, O our Allah, forgive my child and to all the dead of the Muslims with Your mercy O the Most Merciful than all of the merciful ones”. Let not your mercy distracts you from thinking in the condition of Whom He is Most Merciful in His servants than you, Allah the Most Merciful than all of the merciful ones.. So are you certain (in this)? Then strengthen the Awaited Mahdi to guide the people altogether the living of them and the (would be) resurrected of the disbelievers until Allah makes the people a one nation upon a straight path.
Indeed, an explanatory-statement will be issued by me, we would explain in it how satan and his loyal-friends were able to hinder the nations from the straight path from the beginning till the end, so it manifest to the worlds the whole cunning of satan to caution their cunning and satan fails with his all plans after sending the Awaited Mahdi the khalifa of Allah the major opponent of satan the oldest, and surely I am watchful (on the look out) for him, with the permission of Allah the One, the Only One. I will save the nation from the seduction of the liar messiah (antichrist satan), the sedition (against) the living and the resurrected dead who he wants to seduce them altogether except who already rescued by the messengers, and I did not rescue except a group of few. And most of the people turned away from following following the messengers of their Lord, and who believed in the messengers are few, but unfortunately that the few as well most of them do not believe in Allah except while they associate (with Him), because of the exaggeration in Allah’s messengers to them after their death, then the believing in Allah generations associate (with Allah) because of the exaggeration in the honored servants of Allah and none was save from the polytheism except those who believed in the era of the messengers to the fact there were not allowing them to associate with Allah because of the exaggeration in them unjustly, so speedily they prohibit them from that and they warn them as the Awaited Mahdi warns the supporters from the exaggeration in him unjustly no matter what Allah honored him, surely he will remain a slave and die a slave and would be resurrected a slave can ever avail a thing against you from Allah. Thus Allah’s prophets were warning even their children to not believe that they can avail a thing against them from Allah, so they have to resort to Allah surely He is Most Merciful in them that their parents. And for that Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- said: [O Fatima daughter of Mohammad! Save yourself from the Fire, I do not avail a thing against you from Allah] Said the Truth -prayer of forgiveness and peace be upon him, so he knows that he cannot avail a thing against his relatives. Confirming with the word of Allah the Most High: {Your relationship of kin and your children would not benefit you, on the day of Resurrection — He will decide between you. And Allah is Seer of what you do.}Truthful Allah the Great [Al-Mumtahanah] 60:3, and for that Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- said: [O Fatima daughter of Mohammad! Save yourself from the Fire, I do not avail a thing against you from Allah]. Truthful -prayer of forgiveness and peace be upon him.
[يا فاطمة بنت محمد أنقذي نفسك من النار، لا أُغني عنكِ من الله شيئًا]
{لَنْ تَنْفَعَكُمْ أَرْحَامُكُمْ وَلَا أَوْلَادُكُمْ يَوْمَ الْقِيَامَةِ يَفْصِلُ بَيْنَكُمْ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ} صدق الله العظيم [الممتحنة:3]
[يا فاطمة بنت محمد أنقذي نفسك من النار، لا أُغني عنكِ من الله شيئًا]
O servants of Allah, I am the Imam Mahdi calling you to Allah the Most Merciful than all of the merciful ones, so why do you beseech the mercy of who are less than Him to intercede for you between the hands of the Most Merciful than all of the merciful ones? Surely, you just turned to disbelief by this because of the doctrine of the intercession — with Allah’s attribute in Himself that He is the Most Merciful than all of the merciful ones, wow to you, who grievous is this disbelief in Allah the Most Merciful than all of the merciful ones, and you would never find a loyal-friend nor supporter to you from who are less than Allah.
O Dia´a, oh who seek to hinder (others) from worshiping Allah and the competition in Allah’s love and His nearness, and wants the people to believe in the intercession of the servants between the hands of the worshiped Lord. Despite my great anger from you but I would never supplicate against you, for may Allah guide you to an equitable path if you were not knowing the Truth from your Lord or there is in you a touch of an outcast satan he wants to hinder the people through you while you do not know.
I swear to you by Lord of the worlds, Lord of the heavens and the earth and whatever is in between them, and the Lord of the mighty throne that the method of your hindering is the same method of the outcast satan of hindering (others) from the straight path to the path of the All Mighty, the Praised One, and that’s what made us rule against you that you are of the human satans who hinder (others) from following the path of the All Mighty, the Praised One. A ratification to the vow of the oldest outcast satan: {He said: As You have adjudged me to be erring, I will certainly lie in wait for them in your straight path,(16) Then I shall certainly come upon them from before them and from behind them, and from their right and from their left; and You will not find most of them thankful. (17)}Truthful Allah the Great [Al-A`arãf] 7:16-17, as what Dia´a is doing who he calls to the non-competition of the believers to their Lord and to exaltation of prophets of Allah and the exaggeration in them unjustly so he excludes the competition to Allah for them without the righteous ones, then he makes the people to believe in their intercession on the day of judgement, surely that’s what Dia´a wants.
{قَالَ فَبِمَا أَغْوَيْتَنِي لَأَقْعُدَنَّ لَهُمْ صِرَاطَكَ الْمُسْتَقِيمَ ﴿١٦﴾ ثُمَّ لَآتِيَنَّهُم مِّن بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَانِهِمْ وَعَن شَمَائِلِهِمْ وَلَا تَجِدُ أَكْثَرَهُمْ شَاكِرِينَ ﴿١٧﴾} [الأعراف]
Who is the one that locked the topic of dialogue without a permission from the Awaited Mahdi O members of the administration team? Surely do not return to such (a thing) until an order be issued from the awaited Mahdi the owner of the call for the dialogue! And I know that who did it from the intensity of his anger and his abhorrence for Dia´a, but I say to you my beloved for Allah’s pleasure, weren’t you as like Dia´a from before Allah guides you believing in the intercession of the servants between the hands of the Worshiped Lord? So have patience to people until Allah guides them as He guided you, how beautiful the patience for Allah’s cause, and how beautiful restraining the anger for Allah’s cause, so Allah increases you with His love and His nearness. Confirming with the word of Allah the Most High: {..and those who restrain (their) anger and pardon the people. And Allah loves the doers of good (to others).}Truthful Allah the Great [Ãli-´Imrãn] 3:134
{وَالْكَاظِمِينَ الْغَيْظَ وَالْعَافِينَ عَنِ النَّاسِ وَاللّهُ يُحِبُّ الْمُحْسِنِين} صدق الله العظيم [آل عمران:134].
O our Allah, I ask you to witness and Allah is a Sufficient Witness that I just pardoned whoever insulted me or harmed me in this life, so pardon them for your servant. And Your promise is ever True and You are the Most Merciful than all of the merciful ones.
..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.An Imam of mercy from Allah to the worlds; the Imam Mahdi Nasser Mohammad Al-Yemeni
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اقتباس المشاركة 47802 من موضوع ردّ الإمام على ضياء في بيان "الوسيلة" وبيان معنى التنافس على حبّ الله ..
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الإمام ناصر محمد اليماني
03 - 10 - 1432 هـ
02 - 09 - 2011 مـ
08:38 صباحاً
[ لمتابعة رابط المشاركــــــــة الأصليّة للبيان ]
https://nasser-alyamani.org/showthread.php?p=21104
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الإمام ناصر محمد اليماني
03 - 10 - 1432 هـ
02 - 09 - 2011 مـ
08:38 صباحاً
[ لمتابعة رابط المشاركــــــــة الأصليّة للبيان ]
https://nasser-alyamani.org/showthread.php?p=21104
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الفتوى الحقّ في قوله تعالى: {يَا حَسْرَةً عَلَى الْعِبَادِ}..
بسم الله الرحمن الرحيم، والصلاة والسلام على جدّي محمدٍ رسول الله وآله الأطهار وجميع أنصار الله الواحد القهار إلى اليوم الآخر، أمّا بعد..
فسؤالٌ يطرح نفسه: متى خاطب الله عبده ورسوله المسيح عيسى ابن مريم بهذا الخطاب: {وَإِذْ قَالَ اللَّـهُ يَا عِيسَى ابْنَ مَرْيَمَ أَأَنتَ قُلْتَ لِلنَّاسِ اتَّخِذُونِي وَأُمِّيَ إِلَـٰهَيْنِ مِن دُونِ اللَّـهِ قَالَ سُبْحَانَكَ مَا يَكُونُ لِي أَنْ أَقُولَ مَا لَيْسَ لِي بِحَقٍّ إِن كُنتُ قُلْتُهُ فَقَدْ عَلِمْتَهُ تَعْلَمُ مَا فِي نَفْسِي وَلَا أَعْلَمُ مَا فِي نَفْسِكَ إِنَّكَ أَنتَ عَلَّامُ الْغُيُوبِ ﴿١١٦﴾ مَا قُلْتُ لَهُمْ إِلَّا مَا أَمَرْتَنِي بِهِ أَنِ اعْبُدُوا اللَّـهَ رَبِّي وَرَبَّكُمْ وَكُنتُ عَلَيْهِمْ شَهِيدًا مَّا دُمْتُ فِيهِمْ فَلَمَّا تَوَفَّيْتَنِي كُنتَ أَنتَ الرَّقِيبَ عَلَيْهِمْ وَأَنتَ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ ﴿١١٧﴾ إِن تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ وَإِن تَغْفِرْ لَهُمْ فَإِنَّكَ أَنتَ الْعَزِيزُ الْحَكِيمُ ﴿١١٨﴾} صدق الله العظيم [المائدة]؟
والجواب: ذلك الخطاب في محكم الكتاب يأتي تأويله على الواقع في يوم البعث الأول فخاطب الله عبده المسيح عيسى ابن مريم من وراء الحجاب في الدنيا في يوم البعث الأول والرجعة، كما خاطب نبيّه موسى من قبل في الدنيا من وراء الحجاب وذلك بعد بعث الكافرين من أهل الكتاب جميعاً ورجعتهم إلى الدنيا لقضاء الحياة الثانية في الكتاب، ومن ثم يؤمن أهل الكتاب من النصارى واليهود بالمسيح عيسى ابن مريم جميعاً. تصديقاً لقول الله تعالى: {وَإِنْ مِنْ أَهْلِ الْكِتَابِ إِلا لَيُؤْمِنَنَّ بِهِ قَبْلَ مَوْتِهِ وَيَوْمَ الْقِيَامَةِ يَكُونُ عَلَيْهِمْ شَهِيداً} صدق الله العظيم [النساء:159].
وذلك تصديقاً لقول الله تعالى: {عَسَى رَبُّكُمْ أَن يَرْحَمَكُمْ وَإِنْ عُدتُّمْ عُدْنَا وَجَعَلْنَا جَهَنَّمَ لِلْكَافِرِينَ حَصِيرًا} صدق الله العظيم [الإسراء:8].
وكذلك أراك يا ضياء تحاجِج ناصر محمد اليماني برد المسيح عيسى في قول الله تعالى: {تَعْلَمُ مَا فِي نَفْسِي وَلَا أَعْلَمُ مَا فِي نَفْسِكَ إِنَّكَ أَنتَ عَلَّامُ الْغُيُوبِ ﴿١١٦﴾} صدق الله العظيم، ومن ثم يقول ضياء: "وكيف علمت أنت بما في نفس الله يا ناصر محمد؟". ومن ثمّ يردُّ عليك الإمام المهديّ ناصر محمد وأقول:
وهل يا ضياء أفتاكم ناصر محمد اليماني أنه يعلم بجميع ما يدور في نفس الله سبحانه! فلا علم لي إلا بما علمني ربي في محكم كتابه، وإنما علمت بحال ما في نفس ربي من الحزن والأسف والتحسر على عباده الذين ظلموا أنفسهم فأهلكهم، فعلمت بمدى حسرة ربي عليهم من خلال قول الله تعالى:
{إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ ﴿٢٩﴾ يَا حَسْرَةً عَلَى الْعِبَادِ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ﴿٣٠﴾ أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ ﴿٣١﴾ وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ ﴿٣٢﴾} صدق الله العظيم [يس].
فما يقصد الله تعالى بقوله: {يَا حَسْرَةً عَلَى الْعِبَادِ}؟ فهل هذا يعني أنّ الحسرة هي في نفس ربي على عباده من جميع الأمم الذين كذبوا رسل ربهم فأهلكهم؟ وهل يحق لنا أن نتحسَّر عليهم فنسعى إلى إذهاب حسرتنا عليهم بهداهم، أم الحقّ أن نسعى إلى إذهاب حسرة من هو أرحم بعباده منى، الله أرحم الراحمين؟ والجواب: إذا سعينا لتحقيق الهدى للناس بسبب الحسرة في أنفسنا عليهم فلن يحقق الله لكم هداهم أجمعين كونكم لم تتفكروا بحال من هو أشدّ حسرة منكم على عباده الله أرحم الراحمين، ولذلك قال الله تعالى مخاطباَ نبيّه الذي يكاد أن يذهب نفسه عليهم حسرات فقال: {فَإِنَّ اللَّهَ يُضِلُّ مَن يَشَاء وَيَهْدِي مَن يَشَاء فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَاتٍ} صدق الله العظيم [فاطر:8].
وكذلك قال الله لنبيّه فلا تذهب نفسك من شدة التأسّف عليهم. وقال الله تعالى: {فَلَعَلَّكَ بَاخِعٌ نَفْسَكَ عَلَى آثَارِهِمْ إِنْ لَمْ يُؤْمِنُوا بِهَذَا الْحَدِيثِ أَسَفاً} صدق الله العظيم [الكهف:6]، فانظر لقول الله تعالى: {فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَاتٍ} صدق الله العظيم، ومن خلال ذلك علمت كيف حال ما في نفس ربي من الأسف والحزن والتحسر فقلت ما دام عبد من عباد الله هذا حاله يكاد أن يذهب نفسه على الناس حسرات، فكيف بحال ما في نفس ربي من هو أرحم بعباده من عبده؟! كونه بالعقل والمنطق بما أنّ الله أرحم الراحمين فلا بدّ أنّه أعظم تحسّراً بسبب صفة الرحمة في نفس الله هي أعظم من الرحمة في قلوب عبيده بفارقٍ عظيمٍ، فكيف يا ترى حال ربي فهل هو كذلك يتحسّر على عباده الذين ظلموا أنفسهم وكذَّبوا برسل ربهم فأهلكهم الله تصديقاً لوعده لرسله بالحق؟ فوجدت الجواب في محكم الكتاب على هذا التساؤل في قول الله تعالى: {إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ ﴿٢٩﴾ يَا حَسْرَةً عَلَى الْعِبَادِ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ﴿٣٠﴾ أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ ﴿٣١﴾ وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ ﴿٣٢﴾} صدق الله العظيم [يس].
ولكن لماذا نهى الله نبيه أنْ يذهب نفسه عليهم حسرات في قول الله تعالى: {فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَاتٍ} صدق الله العظيم؟ والجواب: كونه ليس بأرحم من الله على عباده حتى يهديهم الله من أجله بسبب تحسر محمدٍ رسول الله على العباد كونه ليس بأرحم من الله؛ بل حسرة الله في نفسه على عباده الذين أهلكهم بظلمهم من كافة الأمم هي أعظم. ألا والله لو علم أنبياء الله ورسله بحال ما في نفس ربي من الحسرة والحزن والأسف على عباده لما دعا نبيٌّ على قومه ولصبروا الدهر كله مهما لاقوا من الأذى ولكنهم يتحسرون بادئ الأمر على العباد، ولكن رحمتهم محدودة وصبرهم ينفد ومن ثمّ يجأرون إلى ربهم فيدعون عليهم كما دعا نبيّ الله موسى: {رَبَّنَا اطْمِسْ عَلَى أَمْوَالِهِمْ وَاشْدُدْ عَلَى قُلُوبِهِمْ فَلاَ يُؤْمِنُواْ حَتَّى يَرَوُاْ الْعَذَابَ الأَلِيمَ} صدق الله العظيم [يونس:88].
وكذلك الأنبياء يتحسرون على عباد الله بادئ الأمر ومن ثمّ ينفد صبرهم فيقولون: {رَبَّنَا افْتَحْ بَيْنَنَا وَبَيْنَ قَوْمِنَا بِالْحَقِّ وَأَنتَ خَيْرُ الْفَاتِحِينَ} صدق الله العظيم [الأعراف:89].
وقال الله تعالى: {وَاسْتَفْتَحُوا وَخَابَ كُلُّ جَبَّارٍ عَنِيدٍ ﴿١٥﴾ مِّن وَرَائِهِ جَهَنَّمُ وَيُسْقَىٰ مِن مَّاءٍ صَدِيدٍ ﴿١٦﴾ يَتَجَرَّعُهُ وَلَا يَكَادُ يُسِيغُهُ وَيَأْتِيهِ الْمَوْتُ مِن كُلِّ مَكَانٍ وَمَا هُوَ بِمَيِّتٍ وَمِن وَرَائِهِ عَذَابٌ غَلِيظٌ ﴿١٧﴾} صدق الله العظيم [ابراهيم].
وذلك ليس إلا العذاب في النار من بعد الفتح وهو العذاب البرزخي فتصوروا كم من الأمم بهذا الحال في نار جهنم وقد صاروا نادمين ومتحسرين على ما فرطوا في جنب ربهم، ولذلك تجدون أن الحسرة جاءت على المعذبين من عباده فقط في نار الجحيم، كونه سكن الغضب في نفس تعالى من بعد البطشة الأولى؛ ذهب غيظه وغضبه ومن ثم حلَّت الحسرة في نفسه من بعد أن علم أنّهم نادمون على ما فرطوا في جنب ربهم، ولذلك قال الله تعالى: {إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ ﴿٢٩﴾ يَا حَسْرَةً عَلَى الْعِبَادِ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ﴿٣٠﴾ أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ ﴿٣١﴾ وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ ﴿٣٢﴾} صدق الله العظيم [يس].
ولا يمكن أن تجتمع الحسرة والغضب، وإنما الغضب يستمر ما داموا معرضين عن داعي الحقّ من ربهم حتى إذا أهلكهم الله وأذهب غيظه وانتقم منهم ومن ثم يتحسرون على ما فرطوا في جنب الله ومن ثم تحلُّ الحسرة في نفس الله عليهم من بعد ذلك فقط كونها لن تأتي الحسرة في نفس الله عليهم من قبل أن تأتي الحسرة في أنفسهم على ما فرطوا في جنب ربهم، ومن ثم تأتي الحسرة عليهم بعد علمه بندمهم ومن ثم تحدث الحسرة في نفسه فقط على الذين أهلكهم الله من الأمم المكذبين برسل ربهم، ولن أَمَلَّ هذه الآية أبداً كونها البرهان المبين: {إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ ﴿٢٩﴾ يَا حَسْرَةً عَلَى الْعِبَادِ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ﴿٣٠﴾ أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ ﴿٣١﴾ وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ ﴿٣٢﴾} صدق الله العظيم [يس].
وهنا يتوقف أحباب ربّ العالمين الذين تساوى حبّهم لربهم كدرجة حبّ الرسل لربهم، ولم نفتِ أنّ الرسل أكثر حباً لله من المهديّ المنتظَر وأنصاره كما وجدت أحد الأنصار يظنّ أني أفتيت بذلك أنّ أنصار المهديّ المنتظَر أقل حبّاً لله من حبّ الرسل لربهم حاشا لله؛ بل إنّ القوم الذي وعد الله بهم في محكم كتابه أشدّ حباً لله كمثل شدة حبِّ الرسل لربهم فنحن نتساوى معهم في حبّ الله كونه الحبُّ الأعظم للرب هو برهان الإيمان في القلب. تصديقاً لقول الله تعالى: {وَالَّذِينَ آمَنُوا أشدّ حُبًّا لِلَّهِ} صدق الله العظيم [البقرة:165].
ولا نخرج عن الموضوع ولكن الرسل لم يعلموا بحال ما في نفس الله كمثل المسيح عيسى ابن مريم قال: {تَعْلَمُ مَا فِي نَفْسِي وَلاَ أَعْلَمُ مَا فِي نَفْسِكَ} صدق الله العظيم [المائدة:116].
وكذلك ناصر محمد اليماني لا علم لي بما في نفس ربي إلا بما علمني ربي في محكم كتابه، وقد أخبرتكم بحال ما في نفس ربي بالحقّ فمن ذا الذي ينكر فتوى الله بالحسرة في نفسه على عباده في قول الله تعالى: {إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ ﴿٢٩﴾ يَا حَسْرَةً عَلَى الْعِبَادِ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ﴿٣٠﴾ أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ ﴿٣١﴾ وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ ﴿٣٢﴾} صدق الله العظيم [يس].
وهنا يتوقف قومٌ يحبّهم ويحبّونه بصدور هذه الفتوى عن المهديّ المنتظَر بالبيان الحقّ للذِّكر التي لم يحط بها أنبياءه ورسله، من ثم قال قوم يحبهم ويحبونه: "فما الفائدة من جنة النعيم والحور العين وأحبّ حبيب إلى أنفسنا ربّ العالمين متحسر وحزين؟". ثم جأروا وقالوا: "رباه لا تظلمنا فبعزتك وجلالك لن نرضى حتى ترضى، فكيف نكون سعداء في جنة النعيم والحور العين والقصور وأنهار العسل والخمر واللبن وقد علمنا أن حبيبنا ليس بسعيدٍ مثلنا بل متحسّر وحزين على عباده الذين ظلموا أنفسهم؟". ثم يقول أحدهم: "فما ذنبي يا إلهي حتى أكون تعيساً وحزيناً إلا إني أحبك حباً شديداً، فكيف أكون سعيداً ومسروراً ما لم يكن من أحببت سعيداً مسروراً؟ ولكني علِمتُ مما علَّمني المهديّ المنتظَر أنك حزينٌ ومتحسرٌ في نفسك على عبادك منذ آلاف السنين الليل والنهار ولو كنت تنام يا إلهي أو تسهو أو تنسى لكان الأمر أهون في نفسك، ولكنك الحي القيوم لا تأخذه سنة ولا نوم، إنا لله وإنا إليه لراجعون".
يا حسرتي من حسرة ربي ويا حزني من حزن ربي ويا أسفي من أسف ربي، ورجوت من ربي بحق لا إله إلا هو أن لا يجيب دعوتي على الأمّة إن نفد صبري يوماً ما ولن ينفد بإذن الله حتى لو استمرت دعوتي ألف ضعف عمر الحياة الدنيا وتعمرت ألف ضعف الحياة الدنيا فسوف أصبر وأصابر وأرابط حتى يحقق لي الله هدفي المنشود ربّ الوجود ووعده الحقّ وهو أرحم الراحمين.
ويا عباد الله.. يا أحباب الله.. يا قوم يحبهم ويحبونه أستحلفكم بالله أن لا تدعوا على المسلمين ولا على أحد من الكافرين الذين لا يعلمون بالحقّ من ربهم، كون الله إن أجاب دعاءكم فأهلكهم فسوف تزيدون الحسرة في نفس الله أرحم الراحمين، وإني أقسم بالله العظيم أنّ الله هو حقاً أرحم الراحمين، فمن ذا الذي هو أرحم من الله أرحم الراحمين؟ فليتصور أحدكم لو أنّ ابنه عصاه ولو حتى قام بضربه ومن ثم أهلك الله ولده فاطّلع الوالد على ولده فرآه يصطرخ في نار جهنم من عذاب الحريق، فتصور أيها الوالد عظيم حسرتك في نفسك على ولدك فلن يبقى من الغيظ والغضب عليه شيء في نفسك كونه قد ذهب غيظك بسبب ما رأيت ما حدث له، ومن ثم حلت الحسرة في نفسك على ولدك وأنت تراه يصطرخ في نار جهنم صراخاً شديداً يقطع من قلبك ويزلزل جوارحك وشعرت بحسرة شديدة على ولدك فلذة كبدك الذي يصطرخ أمام عينيك في نار الحريق، ومن ثم نقول لك: أيها الوالد الرحيم وأيتها الأم الأرحم قد علمتم بعظيم حسرتكم في أنفسكم على وليدكم فما بالكم بمن هو أشدّ حسرةً منكم عليه الله أرحم الراحمين؟ ولكن ولدكم يائس من رحمة ربه، فلتقل الأم: "اللهم إنك أرحم بولدي مني ووعدك الحقّ وأنت أرحم الراحمين، اللهم أغفر لولدي ولجميع أموات المسلمين برحمتك يا أرحم الراحمين". فيجيبكم الله: "ما دمتم أقررتم وأيقنتكم بصفة الرحمة في نفسه أنه حقاً أرحم الراحمين فلا تلهكم رحمتكم عن التفكر في حال من هو أرحم بعباده منكم، الله أرحم الراحمين".. فهل أنتم موقنون؟ فشدوا أزر المهديّ المنتظَر لهدى الناس أجمعين الأحياء منهم والأموات المبعوثين من الكافرين حتى يجعل الله الناس أمّةً واحدةً على صراطٍ مستقيمٍ.
ولسوف يصدر منى بيانٌ نبين فيه كيف استطاع الشيطان وأولياءه أن يصدوا الأمم عن الصراط المستقيم من البداية إلى النهاية، حتى يتبين للعالمين كافة مكرُ الشيطان ليحذروا مكرهم ويفشل الشيطان وخططه أجمعين من بعد بعث المهديّ المنتظَر خليفة الله الأكبر خصم الشيطان الأكبر وإني له لبالمرصاد بإذن الله الواحد الأحد سوف أنقذ الأمم من فتنة المسيح الكذاب، فتنة الأحياء والأموات المبعوثين الذي يريد أن يفتنكم أجمعين إلا ما سبق إنقاذه من قبل الرسل، وما أُنقذ إلا رهط قليل. وأكثر الناس أعرضوا عن اتباع رسل ربهم وآمن بالرسل قليل، ولكن للأسف أن القليل كذلك لا يؤمن أكثرهم بالله إلا وهم مشركون، بسبب المبالغة في رسل الله إليهم من بعد موتهم فتشرك الأجيال المؤمنة بالله بسبب المبالغة في عباد الله المكرمين ولم ينجُ من الشرك إلا الذين آمنوا في عهد الرسل كونهم لم يكونوا يسمحوا لهم أن يشركوا بالله بسبب المبالغة فيهم بغير الحق فسرعان ما ينهونهم عن ذلك ويحذرونهم كما يحذر المهديّ المنتظَر الأنصار من المبالغة فيه بغير الحق مهما كرَّمه الله، فسوف يظلّ عبداً ويموت عبداً ويبعث عبداً لا يغني عنكم من الله المعبود شيء. وكذلك أنبياء الله يحذرون حتى أبناءهم أن لا يعتقدوا أنهم يغنون عنهم من الله شيء، فعليهم بالله هو أرحم بهم من آباءهم. ولذلك قال محمد رسول الله صلى الله عليه وآله وسلم: [يا فاطمة بنت محمد أنقذي نفسك من النار، لا أُغني عنكِ من الله شيئًا]. صدق عليه الصلاة والسلام فهو يعلم أنه لا يغني عن أرحامه شيئاً. تصديقاً لقول الله تعالى: {لَنْ تَنْفَعَكُمْ أَرْحَامُكُمْ وَلَا أَوْلَادُكُمْ يَوْمَ الْقِيَامَةِ يَفْصِلُ بَيْنَكُمْ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ} صدق الله العظيم [الممتحنة:3]، ولذلك قال محمد رسول الله صلى الله عليه وآله وسلم لابنته فاطمة [يا فاطمة بنت محمد أنقذي نفسك من النار، لا أُغني عنكِ من الله شيئًا]. صدق عليه الصلاة والسلام.
ويا عباد الله إني الإمام المهديّ أدعوكم إلى الله أرحم الراحمين فلمَ تلتمسون الرحمة ممن هم دونه ليشفعوا لكم بين يدي أرحم الراحمين؟ فقد كفرتم بهذه بسبب عقيدة الشفاعة بصفة الله في نفسه أنه أرحم الراحمين، ويا ويلكم ما أعظم هذا الكفر بالله أرحم الراحمين، ولن تجدوا لكم من دون الله وليا ولا نصيراً.
ويا ضياء يا من يسعى للصدِّ عن عبادة الله والتنافس في حبّ الله وقربه ويريد أن يعتقد الناس بشفاعة العبيد بين يدي الربّ المعبود، فبرغم غضبي منك العظيم ولكني لن أدعو عليك فعسى الله أن يهديك إلى سواء السبيل إن كنت لا تعلم الحق من ربك أو أن بك مسّ شيطان رجيم يريد أن يصد الناس عن طريقك وأنت لا تعلم.
وأقسم لك بربّ العالمين رب السماوات والأرض وما بينهما ورب العرش العظيم أن طريقة صدِّك هي نفس طريقة صدِّ الشيطان الرجيم عن الصراط المستقيم إلى صراط العزيز الحميد، وذلك ما جعلنا نحكم عليك أنك من شياطين البشر الذين يصدون عن اتباع صراط العزيز الحميد. تصديقاً لقسم الشيطان الرجيم الأكبر: {قَالَ فَبِمَا أَغْوَيْتَنِي لَأَقْعُدَنَّ لَهُمْ صِرَاطَكَ الْمُسْتَقِيمَ ﴿١٦﴾ ثُمَّ لَآتِيَنَّهُم مِّن بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَانِهِمْ وَعَن شَمَائِلِهِمْ وَلَا تَجِدُ أَكْثَرَهُمْ شَاكِرِينَ ﴿١٧﴾} [الأعراف]، كما يفعل ضياء الذي يدعو إلى عدم تنافس المؤمنين إلى ربهم وإلى تعظيم أنبياء الله والمبالغة فيهم بغير الحق حتى يحصر التنافس إلى الله لهم من دون الصالحين، ثم يجعل الناس يعتقدون بشفاعتهم يوم الدين فذلك ما يبغيه ضياء.
ومن ذا الذي أغلق موضوع الحوار بغير إذن من المهديّ المنتظَر يا أعضاء طاقم الإدارة؟ فلا تعودوا لمثل ذلك حتى يصدر الأمر من المهديّ صاحب الدعوة للحوار! وأعلم إنّ الذي فعل ذلك من شدة غضبه ومقته لضياء، ولكني أقول لك يا حبيبي في الله ألم تكن من قبل أن يهديك الله كمثل ضياء تعتقد بشفاعة العبيد بين يدي الربّ المعبود؟ فصبراً على الناس حتى يهديهم الله كما هداك، وما أجمل الصبر من أجل الله وما أجمل كظم الغيظ من أجل الله، فيزيدكم الله بحبه وقربه. تصديقاً لقول الله تعالى: {وَالْكَاظِمِينَ الْغَيْظَ وَالْعَافِينَ عَنِ النَّاسِ وَاللّهُ يُحِبُّ الْمُحْسِنِين} صدق الله العظيم [آل عمران:134].
اللهم إنّي أشهدك وكفى بالله شهيدا أني قد عفوت عمّن شتمني أو آذاني في هذه الحياة فاعفُ عنهم من أجل عبدك. ووعدك الحق وأنت أرحم الراحمين .
وسلامٌ على المرسلين، والحمد لله ربّ العالمين..
إمام الرحمة من الله للعالمين؛ الإمام المهديّ ناصر محمد اليماني.
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