المساعد الشخصي الرقمي

مشاهدة النسخة كاملة : From the Awaited Mahdi to the community of the twelve Shiites: Who is the Yemeni?



Admin
17-03-2015, 11:46 PM
Imam Nasser Mohammad Al-Yemeni

25 - 11 - 1430 AH
13 - 11 - 2009 AD
09:58 pm
ـــــــــــــــــــــ


?From the Awaited Mahdi to the community of the twelve Shiites: Who is the Yemeni


In the name of Allah the All Merciful, the Most Merciful
{And if you obey most of those in the earth, they will lead you astray from Allah’s way. They follow not but conjecture, and they only lie.} [Al-Anaam] 6:116
{ وَإِن تُطِعْ أَكْثَرَ مَن فِي الأرض يُضِلُّوكَ عَن سَبِيلِ اللّهِ إِن يَتَّبِعُونَ إِلاَّ الظنّ وَإِنْ هُمْ إِلاَّ يَخْرُصُونَ } [الأنعام:116]

And Allah the Most High said: {Surely they follow conjecture, and surely conjecture does not avail against Truth.}Truthful Allah the Great [Al-Najm] 53:28
{ إِن يَتَّبِعُونَ إِلَّا الظنّ وَإِنَّ الظنّ لَا يُغْنِي مِنَ الحقّ شَيْئاً } [النجم:28]

And Allah the Most High said: {And when there came to them a Book from Allah verifying that which they have, and aforetime they used to pray for victory against those who disbelieved — but when there came to them that which they recognized, they disbelieved in it; so Allah’s curse is on the disbelievers.(89) Evil is that for which they sell their souls — that they should deny that which Allah has revealed, out of envy that Allah should send down of His grace on whomsoever of His servants He pleases; so they incur wrath upon wrath. And there is an abasing chastisement for the disbelievers.(90)}Truthful Allah the Great [Al-Baqara] 2:89-90
{ وَلَمَّا جَاءَهُمْ كِتَابٌ مِّنْ عِندِ اللَّـهِ مُصَدِّقٌ لِّمَا مَعَهُمْ وَكَانُوا مِن قَبْلُ يَسْتَفْتِحُونَ عَلَى الَّذِينَ كَفَرُوا فَلَمَّا جَاءَهُم مَّا عَرَفُوا كَفَرُوا بِهِ فَلَعْنَةُ اللَّـهِ عَلَى الْكَافِرِينَ ﴿٨٩﴾ بِئْسَمَا اشْتَرَوْا بِهِ أَنفُسَهُمْ أَن يَكْفُرُوا بِمَا أَنزَلَ اللَّـهُ بَغْيًا أَن يُنَزِّلَ اللَّـهُ مِن فَضْلِهِ عَلَىٰ مَن يَشَاءُ مِنْ عِبَادِهِ فَبَاءُوا بِغَضَبٍ عَلَىٰ غَضَبٍ وَلِلْكَافِرِينَ عَذَابٌ مُّهِينٌ ﴿٩٠﴾ } [البقرة]

And Allah the Most High said: {And thus have We revealed it, a true judgment, in Arabic. And if you follow their low desires after that which has come to you of knowledge, you would have against Allah no guardian nor protector.} [Al-Ra’ad] 13:37
{ وَكَذَلِكَ أَنزَلْنَاهُ حُكْمًا عَرَبِيًّا وَلَئِنِ اتَّبَعْتَ أَهْوَاءهُم بَعْدَ مَا جَاءكَ مِنَ الْعِلْمِ مَا لَكَ مِنَ اللهِ مِن وَلِيٍّ وَلاَ وَاقٍ } [الرعد:37]
Truthful Allah the Great

From the Awaited Mahdi to the community of the twelve Shiites, surely the stories had lead you astray which most of it Allah has not send an authority for it and you fast held with it as if it is Quran from the All Merciful, will you then not keep your duty (to Allah)? I call Allah to witness and Allah is sufficient as a witness that the Awaited Yemeni is the Awaited Mahdi, and I bear witness there is no difference between the Awaited Yemeni is the Awaited Mahdi until there would be a difference between (Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family) and (Ahmed messenger of Allah forgiveness and peace of Allah be upon him and his family)

Indeed that the Awaited Yemeni is himself the Awaited Mahdi.

As for the Yemeni the owner of the Yemeni revolution of unity, surely he is not religion scholar but a leader of the unity revolution between the Yemenis and he is who you are fighting him now and he is Ali Abd-Allah Salih, and Allah is a Witness and Guardian upon what I say, he who in a determined decree in the written Book had made the revolution of unity between the Yemenis until the passenger travel from Sanaa to Hadramaut safely after the wars of the Yemenis, and surely that is from the signs of appearing the Awaited Mahdi so it happens in the generation of the Awaited Mahdi and his era before the appearing, and I did not say that complimenting with Ali Abd-Allah Saleh, or to earn his pleasure and I seek refuge in Allah to be of the ignorant ones, but I call Allah to witness that I do not speak except the in Truth and I know a certain knowledge that Ali Abd-Allah Salih is who will hand me the banner of rule-ship because Yemen will become the capital of the global khilafate and Mecca is the holy capital a center of meeting of the religious scholars to consult in matters of the religion, as for the capital of the global khilafate it is Yemen headquarter of meeting of the ministers of the Awaited Mahdi the governors on the worlds for consultations in matters of the humans, and the Awaited Mahdi have made him Allah free at will in his great country I do whatever I want and there is not a thing in the matter from you.

As for Al-Sufyani he departed and ended and he is the glorious Sadam Hosain, and named by Al-Sufyani because he is from the offspring of Mu’awaya son of Abi Sufyan and we hope from Allah to cover him into His mercy and to accept his repentance.

As for Al-Kharasani surely he is who you are supporting him against Al-Yemeni who smooth to prepare, leader of the introductory revolution of unity among the Yemenis so he made Yemen a one country. Al-Kharasany and Al-Yemeni where the war rises between both of them in Yemen, indeed that Al-Kharasani is Al-Houthi. He is Kharasani follows Kharasani, and named Al-Kharasani relating to his loyal-friends of Kharasan Iran and surely he is on manifest error because his revolution is not for the religion cause in fact for the worldly cause, and he see that they have more right in ruling than others in their claim that the rule-ship is not but for the family of the House, but I am the Awaited Mahdi I do not know in Allah’s Book that the rule-ship is exclusively to the family of the House in fact the kingship is for Allah, He grants it to whom he pleases whether he is being from the family of the House or from others of the Muslims, so the most important thing is to rule in what Allah had sent down and to keep up the prayers and to give (Zakat) charity to whom they need it and not to oppress who are under his responsibility and he knows that he is responsible between Allah’s hands about whom are under his responsibility, was he a just governor does not do injustice to anyone? Would be disappointed indeed who burdened (himself) with injustice. As well the obedience is an obligation to be for the governor who govern in what Allah had sent down so keep up the prayers and gives the charity (Zakat) in its exchange-spending (from the rich to the poor), and forbids evil, then incumbent on you the obedience to him as long he obeyed Allah in you, and Allah did not make it a condition from the family of the House (as a prerequisite).

And Allah the Most High said: {Those who, if We establish them in the land, will keep up prayer and pay the (Zakat) poor-rate and enjoin good and forbid evil. And Allah’s is the end of affairs.}Truthful Allah the Great [Al-Hajj] 22:41
{ الذينَ إِنْ مَكَّنَّاهُمْ فِي الْأرض أَقَامُوا الصَّلَاةَ وَآتَوْا الزَّكَاةَ وَأَمَرُوا بِالْمَعْرُوفِ وَنَهَوْا عَنْ المنْكَرِ وَلِلَّهِ عَاقِبَةُ الْأُمُورِ } صدق الله العظيم [الحج:41]

As for regarding the family of the House; Allah did not order the Muslims in obeying them as they obey Allah and His messenger except those in authority from among them, and they are Imams of the Muslims if Allah sent from the family of the House an honorable Imam to return the nation to first method of prophet-hood so he rule among them in what they were disputing in it, so devise for them Allah’s ruling-laws (judgement) for a strict decision among them from the great Quran, so he make clear for them the Truth and falsehood.

Allah had taught the Muslims if a True Imam was sent from the family of the House they will find him knows in Allah’s ruling-laws in the great Quran so the Imams from the family of the house devise the judgement for arbitration (with a decisive judgement) among the scholars of the nation from the Quran, so they justify the Truth to triumph from the prophet’s narrations, and prove falsehood false in a way of devising the ruling laws from the Quran for arbitration (with a decisive judgement) among the scholars of the nation who are differing, and those who follow the Truth would not find (another way) but to submit for Allah’s judgement a total submission because they find it an evident judgement taught them with it those in authority from among them from the Imams of the family of the House, and that is the proof of Imam-ship and the leadership, surely when Allah sent them to the Muslims so they called them to be judged by Allah’s Book so they rule among them from it in what they were disputing in their religion so they cause the Truth to triumph (to establish justice) directly from Allah’s Book and they prove falsehood false if they were truthful from the Imams of the family of the House. Surely for each call a proof and that in applying the law in the Book to uncover the narration which were forged with lies against the prophet. Indeed that the Quran and the explanatory-statement of Sunna altogether are from Allah, but Allah did not promise you in protecting the prophet’s sunns from distortion and falsification against the prophet forgiveness and peace be upon him, and for that Allah ordered you to resort to the great Quran for judgement, so if the prophet’s narration had come from other than Allah namely from Al-Taghoot the outcast satan by the tongue of his loyal friends of the human satans who they show belief and conceal disbelief, surely Allah had taught you that the forged narration in the prophet’s sunna you will find between it and the decisive Quran many discrepancies, and devise that for you those in authority from among you from the Imams of the family of the House whom Allah increased them abundance in knowledge upon all the scholars of the nation so you would know them through Allah’s fatwa in their proof in the decisive Book in the word of Allah the Most High: {Of them certainly would have know it those who devise it,}Truthful Allah the Great [Al-Nisa] 4:83
{ لَعَلِمَهُ الَّذِينَ يَسْتَنْبِطُونَهُ مِنْهُمْ } صدق الله العظيم [النساء:83]

Therefore for each call a proof, confirming with the word of Allah the Most High: {Say: Bring your proof if you are truthful.}Truthful Allah the Great [Al-Baqara] 2:111
{ قُلْ هَاتُوا بُرْهَانَكُمْ إِنْ كنتم صَادِقِينَ } صدق الله العظيم [البقرة:111]

And Allah had made the True proof of the Imam-ship and the leadership is the knowledge of devising for the religious laws exclusively from the Book of Allah Lord of the worlds. Confirming with the word of Allah the Most High: { Say: Bring your proof. This is the reminder of those with me and the reminder of those before me. Nay, most of them know not the Truth, so they turn away.}Truthful Allah the Great [Al-Anbya] 21:24
{ قُلْ هَاتُوا بُرْهَانَكُمْ هَذَا ذِكْرُ مَنْ مَعِيَ وَذِكْرُ مَنْ قَبْلِي بَلْ أَكْثَرُهُمْ لا يَعْلَمُونَ الحقّ فهم معرضون } صدق الله العظيم [الأنبياء:24]

Surely had led you astray many of the falsified stories and narrations against the prophet and you do not know and you deemed it from Allah and His messenger and it is not from Allah and His messenger. And Allah the Most High said: {Whoever obeys the Messenger, he indeed obeys Allah. And whoever turns away, We have not sent you as a keeper over them.(80) And they say: Obedience. But when they leave from your presence, a party of them plan by night writing other than what you say. And Allah writes down what they plan by night, so turn aside from them and trust in Allah. And Allah is sufficient as having charge of affairs.(81) Will they not then meditate on the Quran? And if it were from any other than Allah, they would have found in it many a discrepancy.(82) But if any news of security or fear comes to them, they spread it abroad. And if they had referred it to the messenger and to those in authority among them, of them certainly would have know it those who devise it. And were it not for the grace of Allah upon you and His mercy, you would certainly have followed satan except a few.(84)}Truthful Allah the Great [Al-Nisa] 4:80-83
{ مَنْ يُطِعِ الرَّسُولَ فَقَدْ أَطَاعَ اللَّهَ وَمَنْ تَوَلَّى فَمَا أَرْسَلْنَاكَ عَلَيْهِمْ حَفِيظًا (80) وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِنْدِكَ بَيَّتَ طَائِفَةٌ مِنْهُمْ غَيْرَ الَّذِي تَقُولُ وَاللَّهُ يَكْتُبُ مَا يُبَيِّتُونَ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلًا (81) أَفَلَا يَتَدَبَّرُونَ القرآن وَلَوْ كَانَ مِنْ عِنْدِ غَيْرِ اللَّهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًا (82) وَإِذَا جَاءَهُمْ أَمْرٌ مِنَ الْأَمْنِ أَوِ الْخَوْفِ أَذَاعُوا بِهِ وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَى أُولِي الْأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنْبِطُونَهُ مِنْهُمْ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَاتَّبَعْتُمُ الشَّيْطَانَ إِلَّا قَلِيلًا (83) } صدق الله العظيم [النساء]

Through this fatwa from the Lord of the worlds the Muslims can identify the Imams from the family of the House who Allah chooses them from the family of the house and all of them are from the seed of Imam Ali son of Abi Talib and Fatima daughter of Mohammad forgiveness and peace from their Lord to be upon them altogether, and Allah did not command the Muslims in obeying the family of the House of the messenger forgiveness and peace be upon him, in fact He ordered in being kind to them and respecting them as a respect to Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family, and Allah did not make the family of the House of the messenger -forgiveness and peace of Allah be upon him and his family- to be for them the ruling-ship upon the people in every time and place, only the rule-ship is for those in authority of them if Allah sent them to return the nation to the first method of prophet-hood so they rule among them in what they were differing in the religion, so those Allah ordered the Muslims in obeying them as they obey Allah’s command and His messenger, and for each call a proof, Allah had made their proof that they call the scholars of the nation to resort to Allah’s Book for judgement so they rule among them in what they were differing in their religion, so they devise for them the True judgement from the decisive Book of Allah on a condition that this judgement is in the clear decisive verses of the Book so they know it those in authority among them then they teach it to the scholars of the nation, so if the arbitration (with a decisive judgement) is evident and clear to the scholar of the nation and its ignorant, non deviate from the True judgement except whose in his heart perversity about the Truth, that is because they will bring to you Allah’s judgement then they teach you with it in the clear decisive verses of the Book to your scholar and your ignorant, and not in one issue but in all what you were disputing in it.

For example, your dispute in the infallibility, so you say the Allah’s messengers and the Imams from the family of the House are infallible from evil an absolute infallibility that is to say it is not possible that they do evil ever! But I am the Awaited Mahdi I rule by the Truth so I give fatwa in the Truth that the messengers are infallible from forging a lie against Allah then I deny the the forgery in exaggeration unjustly according to the Shiites’ fatwa that the messengers are infallible from doing evil then I bring them the decisive judgement and it is not a thing for amusement from the decisive verses of the Book and they are the mother of the Book. Confirming with the word of Allah the Most High: {Surely the messengers fear not in My presence,(10) Except he who wronged, then does good instead after evil; surely I am Forgiving, Merciful,(11)}Truthful Allah the Great [Al-Naml] 27:10-11
{ إِنِّي لَا يَخَافُ لَدَيَّ المرْسَلُونَ (10) إِلَّا مَن ظَلَمَ ثُمَّ بَدَّلَ حُسْناً بَعْدَ سُوءٍ فَإِنِّي غَفُورٌ رَّحِيمٌ(11) } صدق الله العظيم [النمل]

Then we abolish the doctrine of falsehood that Allah’s messenger it should not be for him to err according to fatwa of the Shiites, it is false and forged because - the absolute infallibility from erring - in the Book is for Allah, Him Alone, no partner for Him, so do not exaggerate in Allah’s messengers and the Imams from the family of the House unjustly O community of the twelve Shiites, in fact you made the Awaited Mahdi owner of the kingdom gives the kingdom to whom he pleases according to fatwa of the ignorant among you that the Awaited Mahdi is who gave Nijd the rule-ship in Iran, and according to your claim that the Awaited Mahdi is he who protect your country and looks after it from where you do not know, so you call on him besides Allah except whom my Lord had mercy on among you and he does not set a thing to be partner with Allah, I surely do not want to wrong whom they do not associate with Allah a thing if they were existing.

O community of Shiites keep your duty to Allah, by Allah Who there is no God other than Him nor worshiped else than Him, I am the True Awaited Mahdi from your Lord and it should not be for the Truth to follow your desires, in fact I rule among you in what you were differing in it so I bring to you Allah’s True Judgement and not from myself of my head, glory to Allah Who associates none in His judgment in the laws of religion, I only bring it from Allah’s Book and it should not be for the Truth to follow your desires. And Allah the Most High said: {And thus have We revealed it, a true judgment, in Arabic. And if you follow their low desires after that which has come to you of knowledge, you would have against Allah no guardian nor protector.}Truthful Allah the Great [Al-Ra’ad] 13:37
{ وَكَذَلِكَ أَنزَلْنَاهُ حُكْمًا عَرَبِيًّا وَلَئِنِ اتَّبَعْتَ أَهْوَاءهُم بَعْدَ مَا جَاءكَ مِنَ الْعِلْمِ مَا لَكَ مِنَ اللهِ مِن وَلِيٍّ وَلاَ وَاقٍ } صدق الله العظيم

And confirming with the word of Allah the Most High: {And if you obey most of those in the earth, they will lead you astray from Allah’s way. They follow not but conjecture, and they only lie.}Truthful Allah the Great [Al-Anaam] 6:116
{ وَإِن تُطِعْ أَكْثَرَ مَن فِي الأرض يُضِلُّوكَ عَن سَبِيلِ اللّهِ إِن يَتَّبِعُونَ إِلاَّ الظنّ وَإِنْ هُمْ إِلاَّ يَخْرُصُونَ } صدق الله العظيم [الأنعام:116]

And confirming with the word of Allah the Most High: {Surely they follow conjecture, and surely conjecture does not avail against Truth.}Truthful Allah the Great
{ إِن يَتَّبِعُونَ إِلَّا الظنّ وَإِنَّ الظنّ لَا يُغْنِي مِنَ الحقّ شَيْئاً } صدق الله العظيم

O community of the twelve Shiites, how much you rush in sending the Awaited Mahdi and here he is Allah just sent him in his era and the predetermined decree of his in the written Book, and you surely know Oh community of the twelve Shiites that the True Awaited Mahdi from your Lord calls the humans to follow the Reminder and calls the differing religious scholars to be judge exclusively to Allah’s Book the great Quran. So do be like who Allah said about them: {And when there came to them a Book from Allah verifying that which they have, and aforetime they used to pray for victory against those who disbelieved — but when there came to them that which they recognized, they disbelieved in it; so Allah’s curse is on the disbelievers.(89) Evil is that for which they sell their souls — that they should deny that which Allah has revealed, out of envy that Allah should send down of His grace on whomsoever of His servants He pleases; so they incur wrath upon wrath. And there is an abasing chastisement for the disbelievers.(90)}Truthful Allah the Great [Al-Baqara] 2:89-90
{ وَلَمَّا جَاءَهُمْ كِتَابٌ مِّنْ عِندِ اللَّـهِ مُصَدِّقٌ لِّمَا مَعَهُمْ وَكَانُوا مِن قَبْلُ يَسْتَفْتِحُونَ عَلَى الَّذِينَ كَفَرُوا فَلَمَّا جَاءَهُم مَّا عَرَفُوا كَفَرُوا بِهِ فَلَعْنَةُ اللَّـهِ عَلَى الْكَافِرِينَ ﴿٨٩﴾ بِئْسَمَا اشْتَرَوْا بِهِ أَنفُسَهُمْ أَن يَكْفُرُوا بِمَا أَنزَلَ اللَّـهُ بَغْيًا أَن يُنَزِّلَ اللَّـهُ مِن فَضْلِهِ عَلَىٰ مَن يَشَاءُ مِنْ عِبَادِهِ فَبَاءُوا بِغَضَبٍ عَلَىٰ غَضَبٍ وَلِلْكَافِرِينَ عَذَابٌ مُّهِينٌ ﴿٩٠﴾ } صدق الله العظيم [البقرة]

And Allah did not make the Awaited Mahdi from the twelve Shiites, nor Allah made the Awaited Mahdi from the people of Sunni and Al-Jamma’ah and Allah did not make the Awaited Mahdi belonging to any party of the Muslims who they split up their religion into sects and each party is rejoicing in what they have, I call Allah to witness and Allah is sufficient as a witness that I am not from you in a thing O you who split up your religion to sects, not me nor my grandfather Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family. Confirming with the word of Allah the Most High: {Surely those who split up their religion and became sects, you are no not of them in a thing. Their affair is only with Allah, then He will inform them of what they did.}Truthful Allah the Great [Al-Anaam] 6:159
{ إِنَّ الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعًا لَسْتَ مِنْهُمْ فِي شَيْءٍ إِنَّمَا أَمْرُهُمْ إِلَى اللَّهِ ثُمَّ يُنَبِّئُهُمْ بِمَا كَانُوا يَفْعَلُونَ (159) } صدق الله العظيم [الأنعام]

But scholars of the nation who they say about Allah what they do not know and cast Allah’s command behind their backs and they disputed in their religion and hindered against following the religion of Mohammad messenger of Allah -prayer of Allah's forgiveness and peace be upon him and his family- to all people, so how they follow you and they are seeing you disputing in your religion and some curse others and accuse each other in disbelieving? Indeed by Allah if you left aside what you differed in it and held fast in the basics so you do not hinder the people from following Allah’s religion which it calls them to an equitable word among them altogether that they do not worship except Allah, Him Alone, no partner for Him, you would have achieved a mighty success, even if you left some of the True sunna for the cause of not disputing Allah would forgive that you and make you to enter an honorable place of entering. In confirming to the word of Allah the Most High: {If you shun the great things which you are forbidden, We shall do away with your evil (inclinations) and cause you to enter an honorable place of entering.}Truthful Allah the Great [Al-Nisa] 4:31
{ إِنْ تَجْتَنِبُوا كَبَائِرَ مَا تُنْهَوْنَ عَنْهُ نُكَفِّرْ عَنْكُمْ سَيِّئَاتِكُمْ وَنُدْخِلْكُمْ مُدْخَلاً كَرِيماً } صدق الله العظيم [النساء:31]

That is because if you disputed you will harm Allah’s religion greatly then the people do not follow the True message of Islam for all the people, and the would say: How we follow the religion of the Muslims and they are differing in their religion? So what make us know which is of them is on the Truth! Then they leave you and your religion, and for that Allah forbidden you from differing, but you have violated Allah’s command in His decisive Book in the word of Allah the Most High: {So set your face for religion, being upright, the nature made by Allah in which He has created men. There is no altering Allah’s creation. That is the right religion — but most people know not,(30) Turning to Him; and keep your duty to Him, and keep up prayer and be not of the polytheists,(31) Of those who split up their religion and become parties; every sect rejoicing in that which is with it.(32)}Truthful Allah the Great [Al-Roam] 30:30-32
{فَأَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًا فِطْرَتَ اللَّـهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا لَا تَبْدِيلَ لِخَلْقِ اللَّـهِ ذَٰلِكَ الدِّينُ الْقَيِّمُ وَلَـٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ ﴿٣٠﴾ مُنِيبِينَ إِلَيْهِ وَاتَّقُوهُ وَأَقِيمُوا الصَّلَاةَ وَلَا تَكُونُوا مِنَ الْمُشْرِكِينَ ﴿٣١﴾ مِنَ الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعًا كُلُّ حِزْبٍ بِمَا لَدَيْهِمْ فَرِحُونَ ﴿٣٢﴾ } صدق الله العظيم [الروم]

And you have violated Allah’s command in His decisive Book in the word of Allah the Most High: {He has made plain to you the religion which He enjoined upon Noah and which We have revealed to you, and which We enjoined on Abraham and Moses and Jesus — to establish religion and not to be divided therein. Hard for the polytheists is that to which you call them. Allah chooses for Himself whom He pleases, and guides to Himself him who turns (to Him).}Truthful Allah the Great [Al-Shoora] 42:13
{ شَرَعَ لَكُمْ مِنَ الدِّينِ مَا وَصَّى بِهِ نُوحًا وَالَّذِي أَوْحَيْنَا إِلَيْكَ وَمَا وَصَّيْنَا بِهِ إِبْرَاهِيمَ وَمُوسَى وَعِيسَى أَنْ أَقِيمُوا الدِّينَ وَلَا تَتَفَرَّقُوا فِيهِ كَبُرَ عَلَى المشْرِكِينَ مَا تَدْعُوهُمْ إِلَيْهِ اللَّهُ يَجْتَبِي إِلَيْهِ مَنْ يَشَاءُ وَيَهْدِي إِلَيْهِ مَنْ يُنِيبُ (13) } صدق الله العظيم [الشورى]

And you have violated Allah’s command in His decisive Book in the word of Allah the Most High: {And from among you there should be a party who invite to good and enjoin the right and forbid the wrong. And these are they who are successful.(104) And be not like those who became divided and disagreed after clear arguments had come to them. And for them is a grievous chastisement.(105)}Truthful Allah the Great [Al-Emran] 3:104-105
{ وَلْتَكُنْ مِنْكُمْ أُمَّةٌ يَدْعُونَ إِلَى الْخَيْرِ وَ يَأْمُرُونَ بِالْمَعْرُوفِ وَ يَنْهَوْنَ عَنِ المنْكَرِ وَأُولَئِكَ هُمُ المفْلِحُونَ (104)وَلاتَكُونُوا كَالَّذِينَ تَفَرَّقُوا وَ اخْتَلَفُوا مِنْ بَعْدِ مَا جَاءَهُمُ البيِّنات وَ أُولَئِكَ لَهُمْ عَذَابٌ عَظِيمٌ(105) } صدق الله العظيم [آل عمران]

Look at the word of Allah the Most High: {And be not like those who became divided and disagreed after clear arguments had come to them. And for them is a grievous chastisement.(105)}Truthful Allah the Great [Al-Emran] 3:105
{ وَلاتَكُونُوا كَالَّذِينَ تَفَرَّقُوا وَ اخْتَلَفُوا مِنْ بَعْدِ مَا جَاءَهُمُ البيِّنات وَ أُولَئِكَ لَهُمْ عَذَابٌ عَظِيمٌ } صدق الله العظيم [آل عمران:105]

Therefore I am the Awaited Mahdi I call on Allah to witness and Allah is sufficient as a witness that I am not of you in a thing and I declare my innocence from you and my grandfather Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family. in confirming to the word of Allah the Most High: {Surely those who split up their religion and became sects, you are no not of them in a thing. Their affair is only with Allah, then He will inform them of what they did.}Truthful Allah the Great [Al-Anaam] 6:159
{ إِنَّ الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعًا لَسْتَ مِنْهُمْ فِي شَيْءٍ إِنَّمَا أَمْرُهُمْ إِلَى اللَّهِ ثُمَّ يُنَبِّئُهُمْ بِمَا كَانُوا يَفْعَلُونَ } صدق الله العظيم [الأنعام:159]

O community of scholars of the Muslims and their nation, isn’t it because of your failure Allah did not complete His light on the worlds by you except because you differed so you divided yourselves then you failed then your strength departed from you as your condition today degraded, humiliated, vulnerable, and the indication of your weakness that the Jews of Tel Aviv are killing your brothers day and night and you are watching so you have not help them despite you great number and you violated Allah’s command and His messenger. And Allah the Most High said: {And if they seek help from you in the matter of religion, it is your duty to help.}Truthful Allah the Great [Al-Anfal] 8:72
{ وإنِ اسْتَنْصَروُكُمْ فِي الدّين فَعَلَيْكُمْ النَّصْـر } صدق الله العظيم [الأنفال:72]

Confirming with the True word of Mohammad messenger of Allah: [And the parable of the believers in their mutual love, compassion, and their mercy as the one body if part of it suffered the rest of the body responded in restlessness at night and the fever, and the believer is for the believer as the structures strengthening each other, and be brother servants of Allah.]
[ ومثل المؤمنين في توادهم وتعاطفهم وتراحمهم كالجسد الواحد إذا اشتكى منه عضو تداعى له سائر الجسد بالسهر والحمى، والمؤمن للمؤمن كالبنيان يشد بعضه بعضًا، و كونوا عباد الله إخوانا ]

So where is the brotherhood in religion and you are killing each other and you support Al-Houthi and his ilk on killing my brother Muslim Yemenis O community of the twelve Shiites will you keep your duty to Allah? If Allah had forbade to you killing the disbelievers who did not transgress against you and Allah ordered you to be kind to them and to deal with them justly, and they disbelievers despite their disbelief you find that Allah did not command you to compel them in entering in your religion and ordered you in the treatment of the upright Islamic religion so they find in you the mercy, compassion, fairness, generosity, justice and brotherhood then you convince their hearts so they do not find except to submit to this upright Islamic religion which commands justice and not killing the people, looting them and spilling their bloods. And Allah the Most High said: {Allah forbids you not respecting those who fight you not for religion, nor drive you forth from your homes, that you show them kindness and deal with them justly. Surely Allah loves the doers of justice.}Truthful Allah the Great [Al-Mumtahina] 60:8
{ لَا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ لَمْ يُقَاتِلُوكُمْ فِي الدِّينِ وَلَمْ يُخْرِجُوكُمْ مِنْ دِيَارِكُمْ أَنْ تَبَرُّوهُمْ وَتُقْسِطُوا إِلَيْهِمْ إِنَّ اللَّهَ يُحِبُّ المقْسِطِينَ } صدق الله العظيم [الممتحنة:8]

The question that arises is: If you had found in Allah’s decisive Book Allah’s command frank and eloquent to the Muslims so you find Him have enjoined them in the disbelievers: {That you show them kindness and deal with them justly}TTruthful Allah the Great.
{ أَنْ تَبَرُّوهُمْ وَتُقْسِطُوا إِلَيْهِمْ إِنَّ اللَّهَ يُحِبُّ المقْسِطِينَ } صدق الله العظيم

So what about your Muslim brothers? What is your position between Allah’s hands O you who violate all commands of Allah in His decisive Book, and you follow the superstitious stories which most of it Allah has not sent down authority for it? How much your stories caused in killing many of the Muslims? Indeed Allah’s curse is on who did not stop killing my Muslim brothers as Allah’s curse in His decisive Book the All Mighty: {And a believer would not kill a believer except by mistake.}Truthful Allah the Great [Al-Nisa] 4:92
{ وَمَا كَانَ لِمُؤْمِنٍ أَن يَقْتُلَ مُؤْمِنًا إِلَّا خَطَأً } صدق الله العظيم [النساء:92]

And Allah the Most High said: {And whoever kills a believer intentionally, his punishment is hell, abiding therein; and Allah is wroth with him and He has cursed him and prepared for him a grievous chastisement.}Truthful Allah the Great [Al-Nisa] 4:93
{ وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ خَالِدًا فِيهَا وَغَضِبَ اللَّهُ عَلَيْهِ وَلَعَنَهُ وَأَعَدَّ له عَذَابًا عَظِيمًا } صدق الله العظيم [النساء:93]

O community of the Shiites who you support Al-Houthi on killing my Muslim brothers, tell me what is the authority of your knowledge which made that lawful to you? Do not tell me that Ali Abdullah Saleh transgressed against Al-Houthis, no, by my Lord, and the people are witnesses that he called them to peace and honored them that they may desist, so had not increased them except tyranny and mischief in the land. Indeed by Allah that the banner of Al-Yemeni Ali Abdullah Saleh is surely better guided than the banner of Al-Houthi Al-Kharasni because he call to peace and not spilling blood of the Muslim Yemenis and no racism in the religion yet he failed in his rule-ship because of the leniency for the mischief makers without justice and was supposed to rule in them by Allah’s laws of punishment and who transgressed the laws of Allah he just wronged himself, indeed by Allah if Ali Abdullah Saleh follows the Truth and he be the first of the humans to hand the leadership I surely would have appear in Yemen before I appear at the Yemeni corner for the allegiance for the cause of rescuing my Yemenis brothers from the sedition and the blood shed because my appearing will become an obligatory, and my appearing at the Yemeni corner is a sunna, and I would never fight Ali Abdullah Saleh and not others of all the governors of the Muslims, no, by my Lord I would not ask them a reward for following the Truth nor rule-ship, so if they followed the Truth we affirm them on their rule-ship, and Allah made the Awaited Mahdi Allah’s khalifa upon them by the Truth so they would be governors upon the worlds to rule in what Allah have sent down, so they are not a thing lenient in justice nor they fear a blame of a blamer in Allah’s cause.

O community of humans and all the leaders of the humans, surely I am the Awaited Mahdi Allah’s Khalifa upon you altogether, I call you to enter peace wholly and not to spill blood and the oppression, I surely forbid you a man’s oppression against his fellow man, surely all of you are brothers, Allah created you from a male and a female, will you understand? Indeed by Allah, I am the Awaited Mahdi, a mercy from Allah for the humans I want to unite your rank and make you one rank in front the deceptive messiah antichrist the outcast satan who wants to seduce you as he seduced your parents before, surely by Allah Who there is no God other than Him, indeed he is preparing his men and horses to invade the humans after the plant of hell-fire passage, and he wants sedition to the living among you and the dead, indeed all the disbelieving dead are returning to you so the Imam Mahdi make them a one nation upon the straight path so the purpose is achieved of creating you so Allah would be please in Himself upon you and for that He created you, will you understand?

I am the Awaited Mahdi a mercy from Allah to you, I want to rescue you from antichrist’s sedition the deceptive messiah, Indeed he is the outcast satan, he will appear to you openly and call you with his voice while you see him, and will mobilize against you with his horses and his men, and he wants to seduce you altogether, so do not follow him and follow me I guide you a straight path.
Indeed, by Allah Who there is no God other than Him, He surely calling his party to be from the companions of the burning fire, in the meaning of that he wants to get you to hell-fire for that Allah make you with him because he and his offspring despaired from their Lord’s mercy.

O community of humans altogether respond to the call of the Awaited Mahdi Allah’s mercy for the nations except who despaired from Allah’s mercy and turned away from the call of the Awaited Mahdi, surely I call you to Allah Oh all of Allah’s servants of jinn and mankind and from every race in order that He forgive you no matter what is was and no matter what it is you still have the last chance by sending the Awaited Mahdi so respond to the caller to Allah and respond to Allah’s call out in His decisive Book to His servants altogether from jinn and mankind and every race: {Say to those who disbelieve, if they desist, that which is past will be forgiven them; and if they return, then the example of those of old has already gone.}Truthful Allah the Great [Al-Anfal] 8:38
{ قُل لِلَّذِينَ كَفَرُواْ إِن يَنتَهُواْ يُغَفَرْ لَهُم مَّا قَدْ سَلَفَ وَإِنْ يَعُودُواْ فَقَدْ مَضَتْ سُنَّةُ الأَوَّلِينِ } صدق الله العظيم [الأنفال:38]

Confirming with the word of Allah the Most High: {The revelation of the Book is from Allah, the Mighty, the Wise.(1) Surely We have revealed to you the Book with truth, so serve Allah, being sincere to Him in obedience.(2) Now surely sincere obedience is due to Allah (alone). And those who choose protectors besides Him (say): We serve them only that they may bring us nearer to Allah. Surely Allah will judge between them in that in which they differ. Surely Allah guides not him who is a liar, ungrateful.(3) If Allah desired to take a son to Himself, He could have chosen those He pleased out of those whom He has created — Glory be to Him! He is Allah, the One, the Subduer (of all).(4) He has created the heavens and the earth with truth; He makes the night cover the day and makes the day overtake the night, and He has made the sun and the moon subservient; each one moves on to an assigned term. Now surely He is the Mighty, the Forgiver.(5) He created you from a single being, then made its mate of the same (kind). And He sent down for you eight of the cattle in pairs. He creates you in the wombs of your mothers — creation after creation — in triple darkness. That is Allah, your Lord; His is the kingdom. There is no God but He. How are you then turned away?(6) If you are ungrateful, then surely Allah is above need of you. And He likes not ungratefulness in His servants. And if you are grateful, He likes it for you. And no bearer of a burden will bear another’s burden. Then to your Lord is your return, then will He inform you of what you did. Surely He is Knower of what is in the breasts.(7) And when distress afflicts a man he calls upon his Lord, turning to Him; then when He grants him a favour from Him, he forgets that for which he called upon Him before, and sets up rivals to Allah that he may cause (men) to stray from His path. Say: Enjoy thine ungratefulness for a little, surely you are of the companions of the Fire.(8) Is he who is obedient during hours of the night, prostrating himself and standing, taking care of the Hereafter and hoping for the mercy of his Lord—? Say: Are those who know and those who know not alike? Only men of understanding mind.(9) Say: O My servants who believe, keep your duty to your Lord. For those who do good in this world is good, and Allah’s earth is spacious. Truly the steadfast will be paid their reward without measure.(10) Say: I am commanded to serve Allah, being sincere to Him in obedience,(11) And I am commanded to be the first of those who submit.(12) Say: I fear, if I disobey my Lord, the chastisement of a grievous day.(13) Say: Allah I serve, being sincere to Him in my obedience.(14) Serve then what you will besides Him. Say: The losers surely are those who lose themselves and their people on the day of Resurrection. Now surely that is the manifest loss!(15) They shall have coverings of fire above them and coverings beneath them. With that Allah makes His servants to fear; so keep your duty to Me, O My servants.(16) And those who shun the worship of the idols and turn to Allah, for them is good news. So give good news to My servants,(17) Who listen to the Word, then follow the best of it. Such are they whom Allah has guided, and such are the men of understanding.(18) He against whom the sentence of chastisement is due — can you save him who is in the Fire?(19) But those who keep their duty to their Lord, for them are high places, above them higher places, built (for them), wherein rivers flow. (It is) the promise of Allah. Allah fails not in (His) promise.(20) Have you not seen that Allah sends down water from the clouds, then makes it go down into the earth in springs, then brings forth therewith herbage of various hues; then it withers so that you see it turn yellow, then He makes it chaff? Surely there is a reminder in this for men of understanding.(21) Is he whose breast Allah has opened to Islam so that he follows a light from his Lord—? So woe to those whose hearts are hardened against the remembrance of Allah! Such are in clear error.(22) Allah has revealed the best announcement, a Book consistent, repeating (its injunctions), whereat do shudder the skins of those who fear their Lord, then their skins and their hearts soften to Allah’s remembrance. This is Allah’s guidance — He guides with it whom He pleases. And he whom Allah leaves in error, there is no guide for him.(23) Is then he who has to guard himself with his own person against the evil chastisement of the Resurrection day—? And it will be said to the iniquitous: Taste what you earned.(24) Those before them denied, so the chastisement came to them from whence they perceived not.(25) So Allah made them taste disgrace in this world’s life, and certainly the chastisement of the Hereafter is greater. Did they but know!(26) And certainly We have set forth for men in this Quran similitudes of every sort that they may mind.(27) An Arabic Quran without any crookedness, that they may guard against evil.(28) Allah sets forth a parable: A man belonging to partners differing with one another, and a man (devoted) wholly to one man. Are the two alike in condition? Praise be to Allah! Nay, most of them know not.(29) Surely you will die and they (too) will die;(30) Then surely on the day of Resurrection you will contend one with another before your Lord.(31) Who is then more unjust than he who utters a lie against Allah and denies the truth, when it comes to him? Is there not in hell an abode for the disbelievers?(32) And he who brings the truth and accepts the truth — such are the dutiful.(33) They shall have with their Lord what they please. Such is the reward of the doers of good,(34) That Allah may ward off from them the worst of what they did, and give them their reward for the best of what they did.(35) Is not Allah sufficient for His servant? And they seek to frighten you with those besides Him. And whomsoever Allah leaves in error, there is no guide for him.(36) And whom Allah guides, there is none that can lead him astray. Is not Allah Mighty, the Lord of retribution?(37) And if you ask them, Who created the heavens and the earth? They will say: Allah. Say: See you then that those you call upon besides Allah, would they, if Allah desire to afflict me with harm, remove His harm? Or if He desire to show me mercy, could they withhold His mercy? Say: Allah is sufficient for me. On Him do the reliant rely.(38) Say: O my people, work in your place. Surely I am a worker, so you will come to know,(39) Who it is to whom there comes a chastisement humiliating him, and on whom falls a lasting chastisement.(40) Surely We have revealed to you the Book with truth for the people. So whoever follows the right way, it is for his own soul, and whoever errs, he errs only to its detriment. And you are not a custodian over them.(41) Allah takes the souls at the time of their death, and those that die not, during their sleep. Then He withholds those on whom He has passed the decree of death and sends the others back till an appointed term. Surely there are signs in this for a people who reflect.(42) Or, take they intercessors besides Allah? Say: What! Even though they do not control a thing, nor do they understand.(43) Say: Allah’s is the intercession altogether. His is the kingdom of the heavens and the earth. Then to Him you will be returned.(44) And when Allah alone is mentioned, the hearts of those who believe not in the Hereafter shrink, and when those besides Him are mentioned, lo! they are joyful.(45) Say: O Allah, Originator of the heavens and the earth, Knower of the unseen and the seen, You judge between Your servants as to that wherein they differ.(46) And had those who do wrong all that is in the earth and the like of it with it, they would certainly offer it as ransom from the evil of the chastisement on the day of Resurrection. And what they never thought of shall become plain to them from Allah.(47) And the evil of what they wrought will become plain to them, and that which they mocked at will beset them.(48) So when harm afflicts a man he calls upon Us; then, when We give him a boon from Us, he says: I have been given it only by means of knowledge. Nay, it is a trial, but most of them know not.(49) Those before them did say it indeed, but what they earned availed them not.(50) So there befell them the evil which they had earned. And those who are unjust from among these, there shall befall them the evil which they earn, and they shall not escape.(51) Know they not that Allah gives ample subsistence to whom He pleases, and He straitens; surely there are signs in this for a people who believe.(52) Say: O My servants who have been prodigal regarding their souls, despair not of the mercy of Allah; surely Allah forgives sins altogether. He is indeed the Forgiving, the Merciful.(53) And turn to your Lord and submit to Him before chastisement comes to you, then you will not be helped.(54) And follow the best that has been revealed to you from your Lord before chastisement comes to you all of a sudden, while you perceive not, (55) Lest a soul should say: O woe is me, that I fell short of my duty to Allah! and surely I was of those who laughed to scorn;(56) Or it should say: Had Allah guided me, I should have been dutiful.(57) Or it should say, when it sees the chastisement: Had I another chance I should be a doer of good.(58) Aye! My messages came to you, but you did reject them, and were proud and were of the disbelievers.(59) And on the day of Resurrection you will see those who lied against Allah, their faces will be blackened. Is there not in hell an abode for the proud?(60) And Allah delivers those who keep their duty with their achievement — evil touches them not, nor do they grieve.(61) Allah is the Creator of all things and He has charge over everything.(62) His are the treasures of the heavens and the earth. And those who disbelieve in the messages of Allah, such are the losers.(63) Say: Do you bid me serve others than Allah, O ye ignorant ones?(64)}Truthful Allah the Great [Al-Zumar] 39:1-64
{ تَنزِيلُ الْكِتَابِ مِنَ اللَّـهِ الْعَزِيزِ الْحَكِيمِ ﴿١﴾ إِنَّا أَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ فَاعْبُدِ اللَّـهَ مُخْلِصًا لَّهُ الدِّينَ ﴿٢﴾ أَلَا لِلَّـهِ الدِّينُ الْخَالِصُ وَالَّذِينَ اتَّخَذُوا مِن دُونِهِ أَوْلِيَاءَ مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَا إِلَى اللَّـهِ زُلْفَىٰ إِنَّ اللَّـهَ يَحْكُمُ بَيْنَهُمْ فِي مَا هُمْ فِيهِ يَخْتَلِفُونَ إِنَّ اللَّـهَ لَا يَهْدِي مَنْ هُوَ كَاذِبٌ كَفَّارٌ ﴿٣﴾ لَّوْ أَرَادَ اللَّـهُ أَن يَتَّخِذَ وَلَدًا لَّاصْطَفَىٰ مِمَّا يَخْلُقُ مَا يَشَاءُ سُبْحَانَهُ هُوَ اللَّـهُ الْوَاحِدُ الْقَهَّارُ ﴿٤﴾ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ يُكَوِّرُ اللَّيْلَ عَلَى النَّهَارِ وَيُكَوِّرُ النَّهَارَ عَلَى اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُّسَمًّى أَلَا هُوَ الْعَزِيزُ الْغَفَّارُ ﴿٥﴾ خَلَقَكُم مِّن نَّفْسٍ وَاحِدَةٍ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا وَأَنزَلَ لَكُم مِّنَ الْأَنْعَامِ ثَمَانِيَةَ أَزْوَاجٍ يَخْلُقُكُمْ فِي بُطُونِ أُمَّهَاتِكُمْ خَلْقًا مِّن بَعْدِ خَلْقٍ فِي ظُلُمَاتٍ ثَلَاثٍ ذَٰلِكُمُ اللَّـهُ رَبُّكُمْ لَهُ الْمُلْكُ لَا إِلَـٰهَ إِلَّا هُوَ فَأَنَّىٰ تُصْرَفُونَ ﴿٦﴾ إِن تَكْفُرُوا فَإِنَّ اللَّـهَ غَنِيٌّ عَنكُمْ وَلَا يَرْضَىٰ لِعِبَادِهِ الْكُفْرَ وَإِن تَشْكُرُوا يَرْضَهُ لَكُمْ وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ثُمَّ إِلَىٰ رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ ﴿٧﴾ وَإِذَا مَسَّ الْإِنسَانَ ضُرٌّ دَعَا رَبَّهُ مُنِيبًا إِلَيْهِ ثُمَّ إِذَا خَوَّلَهُ نِعْمَةً مِّنْهُ نَسِيَ مَا كَانَ يَدْعُو إِلَيْهِ مِن قَبْلُ وَجَعَلَ لِلَّـهِ أَندَادًا لِّيُضِلَّ عَن سَبِيلِهِ قُلْ تَمَتَّعْ بِكُفْرِكَ قَلِيلًا إِنَّكَ مِنْ أَصْحَابِ النَّارِ ﴿٨﴾ أَمَّنْ هُوَ قَانِتٌ آنَاءَ اللَّيْلِ سَاجِدًا وَقَائِمًا يَحْذَرُ الْآخِرَةَ وَيَرْجُو رَحْمَةَ رَبِّهِ قُلْ هَلْ يَسْتَوِي الَّذِينَ يَعْلَمُونَ وَالَّذِينَ لَا يَعْلَمُونَ إِنَّمَا يَتَذَكَّرُ أُولُو الْأَلْبَابِ ﴿٩﴾ قُلْ يَا عِبَادِ الَّذِينَ آمَنُوا اتَّقُوا رَبَّكُمْ لِلَّذِينَ أَحْسَنُوا فِي هَـٰذِهِ الدُّنْيَا حَسَنَةٌ وَأَرْضُ اللَّـهِ وَاسِعَةٌ إِنَّمَا يُوَفَّى الصَّابِرُونَ أَجْرَهُم بِغَيْرِ حِسَابٍ ﴿١٠﴾ قُلْ إِنِّي أُمِرْتُ أَنْ أَعْبُدَ اللَّـهَ مُخْلِصًا لَّهُ الدِّينَ ﴿١١﴾ وَأُمِرْتُ لِأَنْ أَكُونَ أَوَّلَ الْمُسْلِمِينَ ﴿١٢﴾ قُلْ إِنِّي أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٍ ﴿١٣﴾ قُلِ اللَّـهَ أَعْبُدُ مُخْلِصًا لَّهُ دِينِي ﴿١٤﴾ فَاعْبُدُوا مَا شِئْتُم مِّن دُونِهِ قُلْ إِنَّ الْخَاسِرِينَ الَّذِينَ خَسِرُوا أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ الْقِيَامَةِ أَلَا ذَٰلِكَ هُوَ الْخُسْرَانُ الْمُبِينُ ﴿١٥﴾ لَهُم مِّن فَوْقِهِمْ ظُلَلٌ مِّنَ النَّارِ وَمِن تَحْتِهِمْ ظُلَلٌ ذَٰلِكَ يُخَوِّفُ اللَّـهُ بِهِ عِبَادَهُ يَا عِبَادِ فَاتَّقُونِ ﴿١٦﴾ وَالَّذِينَ اجْتَنَبُوا الطَّاغُوتَ أَن يَعْبُدُوهَا وَأَنَابُوا إِلَى اللَّـهِ لَهُمُ الْبُشْرَىٰ فَبَشِّرْ عِبَادِ ﴿١٧﴾ الَّذِينَ يَسْتَمِعُونَ الْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُ أُولَـٰئِكَ الَّذِينَ هَدَاهُمُ اللَّـهُ وَأُولَـٰئِكَ هُمْ أُولُو الْأَلْبَابِ ﴿١٨﴾ أَفَمَنْ حَقَّ عَلَيْهِ كَلِمَةُ الْعَذَابِ أَفَأَنتَ تُنقِذُ مَن فِي النَّارِ ﴿١٩﴾لَـٰكِنِ الَّذِينَ اتَّقَوْا رَبَّهُمْ لَهُمْ غُرَفٌ مِّن فَوْقِهَا غُرَفٌ مَّبْنِيَّةٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ وَعْدَ اللَّـهِ لَا يُخْلِفُ اللَّـهُ الْمِيعَادَ ﴿٢٠﴾ أَلَمْ تَرَ أَنَّ اللَّـهَ أَنزَلَ مِنَ السَّمَاءِ مَاءً فَسَلَكَهُ يَنَابِيعَ فِي الْأَرْضِ ثُمَّ يُخْرِجُ بِهِ زَرْعًا مُّخْتَلِفًا أَلْوَانُهُ ثُمَّ يَهِيجُ فَتَرَاهُ مُصْفَرًّا ثُمَّ يَجْعَلُهُ حُطَامًا إِنَّ فِي ذَٰلِكَ لَذِكْرَىٰ لِأُولِي الْأَلْبَابِ ﴿٢١﴾ أَفَمَن شَرَحَ اللَّـهُ صَدْرَهُ لِلْإِسْلَامِ فَهُوَ عَلَىٰ نُورٍ مِّن رَّبِّهِ فَوَيْلٌ لِّلْقَاسِيَةِ قُلُوبُهُم مِّن ذِكْرِ اللَّـهِ أُولَـٰئِكَ فِي ضَلَالٍ مُّبِينٍ ﴿٢٢﴾ اللَّـهُ نَزَّلَ أَحْسَنَ الْحَدِيثِ كِتَابًا مُّتَشَابِهًا مَّثَانِيَ تَقْشَعِرُّ مِنْهُ جُلُودُ الَّذِينَ يَخْشَوْنَ رَبَّهُمْ ثُمَّ تَلِينُ جُلُودُهُمْ وَقُلُوبُهُمْ إِلَىٰ ذِكْرِ اللَّـهِ ذَٰلِكَ هُدَى اللَّـهِ يَهْدِي بِهِ مَن يَشَاءُ وَمَن يُضْلِلِ اللَّـهُ فَمَا لَهُ مِنْ هَادٍ ﴿٢٣﴾ أَفَمَن يَتَّقِي بِوَجْهِهِ سُوءَ الْعَذَابِ يَوْمَ الْقِيَامَةِ وَقِيلَ لِلظَّالِمِينَ ذُوقُوا مَا كُنتُمْ تَكْسِبُونَ ﴿٢٤﴾ كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ فَأَتَاهُمُ الْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ ﴿٢٥﴾ فَأَذَاقَهُمُ اللَّـهُ الْخِزْيَ فِي الْحَيَاةِ الدُّنْيَا وَلَعَذَابُ الْآخِرَةِ أَكْبَرُ لَوْ كَانُوا يَعْلَمُونَ ﴿٢٦﴾ وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِي هَـٰذَا الْقُرْآنِ مِن كُلِّ مَثَلٍ لَّعَلَّهُمْ يَتَذَكَّرُونَ ﴿٢٧﴾ قُرْآنًا عَرَبِيًّا غَيْرَ ذِي عِوَجٍ لَّعَلَّهُمْ يَتَّقُونَ ﴿٢٨﴾ ضَرَبَ اللَّـهُ مَثَلًا رَّجُلًا فِيهِ شُرَكَاءُ مُتَشَاكِسُونَ وَرَجُلًا سَلَمًا لِّرَجُلٍ هَلْ يَسْتَوِيَانِ مَثَلًا الْحَمْدُ لِلَّـهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ ﴿٢٩﴾ إِنَّكَ مَيِّتٌ وَإِنَّهُم مَّيِّتُونَ ﴿٣٠﴾ ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِندَ رَبِّكُمْ تَخْتَصِمُونَ ﴿٣١﴾ فَمَنْ أَظْلَمُ مِمَّن كَذَبَ عَلَى اللَّـهِ وَكَذَّبَ بِالصِّدْقِ إِذْ جَاءَهُ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِّلْكَافِرِينَ ﴿٣٢﴾ وَالَّذِي جَاءَ بِالصِّدْقِ وَصَدَّقَ بِهِ أُولَـٰئِكَ هُمُ الْمُتَّقُونَ ﴿٣٣﴾ لَهُم مَّا يَشَاءُونَ عِندَ رَبِّهِمْ ذَٰلِكَ جَزَاءُ الْمُحْسِنِينَ ﴿٣٤﴾ لِيُكَفِّرَ اللَّـهُ عَنْهُمْ أَسْوَأَ الَّذِي عَمِلُوا وَيَجْزِيَهُمْ أَجْرَهُم بِأَحْسَنِ الَّذِي كَانُوا يَعْمَلُونَ ﴿٣٥﴾ أَلَيْسَ اللَّـهُ بِكَافٍ عَبْدَهُ وَيُخَوِّفُونَكَ بِالَّذِينَ مِن دُونِهِ وَمَن يُضْلِلِ اللَّـهُ فَمَا لَهُ مِنْ هَادٍ ﴿٣٦﴾ وَمَن يَهْدِ اللَّـهُ فَمَا لَهُ مِن مُّضِلٍّ أَلَيْسَ اللَّـهُ بِعَزِيزٍ ذِي انتِقَامٍ ﴿٣٧﴾ وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ لَيَقُولُنَّ اللَّـهُ قُلْ أَفَرَأَيْتُم مَّا تَدْعُونَ مِن دُونِ اللَّـهِ إِنْ أَرَادَنِيَ اللَّـهُ بِضُرٍّ هَلْ هُنَّ كَاشِفَاتُ ضُرِّهِ أَوْ أَرَادَنِي بِرَحْمَةٍ هَلْ هُنَّ مُمْسِكَاتُ رَحْمَتِهِ قُلْ حَسْبِيَ اللَّـهُ عَلَيْهِ يَتَوَكَّلُ الْمُتَوَكِّلُونَ ﴿٣٨﴾ قُلْ يَا قَوْمِ اعْمَلُوا عَلَىٰ مَكَانَتِكُمْ إِنِّي عَامِلٌ فَسَوْفَ تَعْلَمُونَ ﴿٣٩﴾ مَن يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابٌ مُّقِيمٌ ﴿٤٠﴾ إِنَّا أَنزَلْنَا عَلَيْكَ الْكِتَابَ لِلنَّاسِ بِالْحَقِّ فَمَنِ اهْتَدَىٰ فَلِنَفْسِهِ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا وَمَا أَنتَ عَلَيْهِم بِوَكِيلٍ ﴿٤١﴾ اللَّـهُ يَتَوَفَّى الْأَنفُسَ حِينَ مَوْتِهَا وَالَّتِي لَمْ تَمُتْ فِي مَنَامِهَا فَيُمْسِكُ الَّتِي قَضَىٰ عَلَيْهَا الْمَوْتَ وَيُرْسِلُ الْأُخْرَىٰ إِلَىٰ أَجَلٍ مُّسَمًّى إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَ ﴿٤٢﴾أَمِ اتَّخَذُوا مِن دُونِ اللَّـهِ شُفَعَاءَ قُلْ أَوَلَوْ كَانُوا لَا يَمْلِكُونَ شَيْئًا وَلَا يَعْقِلُونَ ﴿٤٣﴾ قُل لِّلَّـهِ الشَّفَاعَةُ جَمِيعًا لَّهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ثُمَّ إِلَيْهِ تُرْجَعُونَ ﴿٤٤﴾ وَإِذَا ذُكِرَ اللَّـهُ وَحْدَهُ اشْمَأَزَّتْ قُلُوبُ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ وَإِذَا ذُكِرَ الَّذِينَ مِن دُونِهِ إِذَا هُمْ يَسْتَبْشِرُونَ ﴿٤٥﴾ قُلِ اللَّـهُمَّ فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ أَنتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِي مَا كَانُوا فِيهِ يَخْتَلِفُونَ ﴿٤٦﴾ وَلَوْ أَنَّ لِلَّذِينَ ظَلَمُوا مَا فِي الْأَرْضِ جَمِيعًا وَمِثْلَهُ مَعَهُ لَافْتَدَوْا بِهِ مِن سُوءِ الْعَذَابِ يَوْمَ الْقِيَامَةِ وَبَدَا لَهُم مِّنَ اللَّـهِ مَا لَمْ يَكُونُوا يَحْتَسِبُونَ ﴿٤٧﴾ وَبَدَا لَهُمْ سَيِّئَاتُ مَا كَسَبُوا وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ﴿٤٨﴾ فَإِذَا مَسَّ الْإِنسَانَ ضُرٌّ دَعَانَا ثُمَّ إِذَا خَوَّلْنَاهُ نِعْمَةً مِّنَّا قَالَ إِنَّمَا أُوتِيتُهُ عَلَىٰ عِلْمٍ بَلْ هِيَ فِتْنَةٌ وَلَـٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ﴿٤٩﴾ قَدْ قَالَهَا الَّذِينَ مِن قَبْلِهِمْ فَمَا أَغْنَىٰ عَنْهُم مَّا كَانُوا يَكْسِبُونَ ﴿٥٠﴾ فَأَصَابَهُمْ سَيِّئَاتُ مَا كَسَبُوا وَالَّذِينَ ظَلَمُوا مِنْ هَـٰؤُلَاءِ سَيُصِيبُهُمْ سَيِّئَاتُ مَا كَسَبُوا وَمَا هُم بِمُعْجِزِينَ ﴿٥١﴾ أَوَلَمْ يَعْلَمُوا أَنَّ اللَّـهَ يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ وَيَقْدِرُ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يُؤْمِنُونَ ﴿٥٢﴾ قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهِمْ لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّـهِ إِنَّ اللَّـهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ ﴿٥٣﴾ وَأَنِيبُوا إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا لَهُ مِن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنصَرُونَ ﴿٥٤﴾ وَاتَّبِعُوا أَحْسَنَ مَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنتُمْ لَا تَشْعُرُونَ ﴿٥٥﴾ أَن تَقُولَ نَفْسٌ يَا حَسْرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِي جَنبِ اللَّـهِ وَإِن كُنتُ لَمِنَ السَّاخِرِينَ ﴿٥٦﴾ أَوْ تَقُولَ لَوْ أَنَّ اللَّـهَ هَدَانِي لَكُنتُ مِنَ الْمُتَّقِينَ ﴿٥٧﴾ أَوْ تَقُولَ حِينَ تَرَى الْعَذَابَ لَوْ أَنَّ لِي كَرَّةً فَأَكُونَ مِنَ الْمُحْسِنِينَ ﴿٥٨﴾ بَلَىٰ قَدْ جَاءَتْكَ آيَاتِي فَكَذَّبْتَ بِهَا وَاسْتَكْبَرْتَ وَكُنتَ مِنَ الْكَافِرِينَ ﴿٥٩﴾ وَيَوْمَ الْقِيَامَةِ تَرَى الَّذِينَ كَذَبُوا عَلَى اللَّـهِ وُجُوهُهُم مُّسْوَدَّةٌ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِّلْمُتَكَبِّرِينَ ﴿٦٠﴾ وَيُنَجِّي اللَّـهُ الَّذِينَ اتَّقَوْا بِمَفَازَتِهِمْ لَا يَمَسُّهُمُ السُّوءُ وَلَا هُمْ يَحْزَنُونَ ﴿٦١﴾ اللَّـهُ خَالِقُ كُلِّ شَيْءٍ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ وَكِيلٌ ﴿٦٢﴾لَّهُ مَقَالِيدُ السَّمَاوَاتِ وَالْأَرْضِ وَالَّذِينَ كَفَرُوا بِآيَاتِ اللَّـهِ أُولَـٰئِكَ هُمُ الْخَاسِرُونَ ﴿٦٣﴾ قُلْ أَفَغَيْرَ اللَّـهِ تَأْمُرُونِّي أَعْبُدُ أَيُّهَا الْجَاهِلُونَ ﴿٦٤﴾ } صدق الله العظيم [الزمر]

And peace be upon the messengers, and praise be to Allah the Lord of the worlds..

Brother of the humans in the blood from the seed of our father Adam the Awaited Mahdi servant of the Greatest Bliss the Imam Nasser Mohammad Al-Yemeni.

ــــــــــــــــــــ

https://nasser-yamani.com/showthread.php?1058

اقتباس المشاركة: : https://nasser-yamani.com/showthread.php?p=3916