المساعد الشخصي الرقمي

مشاهدة النسخة كاملة : Urgent.. {And warn your nearest relations.}



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06-04-2015, 08:02 PM
Imam Nasser Mohammad Al-Yemeni

15 - 06 - 1436 AH
04 - 04 - 2015 AD
08:18 am
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Urgent.. {And warn your nearest relations.} Truthful Allah the Great
{وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ}
From the Imam Mahdi to the people of Yemen sects and parties..


In the name of Allah and by Allah, upon Allah I rely, no strength except by Allah, forgiveness and peace upon Mohammad messenger of Allah and his righteous family and all the believer in every time and place till the day of judgement, after this..

O community of the parties in Yemen and all the Yemeni people, the age of the Mahdi’s call had entered the beginning of the eleventh year and the Imam Mahdi among you calling you for the arbitration to Allah’s Book the grand Quran so we rule among you in what you were disputing in it, and we nullify the pluralism of the political parties and the doctrinaire in Islam Allah’s religion so it would extinguish the sedition of the political parties and the doctrinaire which swept the Islamic populations so we unit the rank of the Muslims so they became brethren by Allah’s grace loving in Allah’s love. And based on the word of Allah the Most High: {And warn your nearest relations}Truthful Allah the Great [Al-Shu’ara] 26:214
{وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ} صدق الله العظيم [الشعراء:214].

And upon it we repeat the announcement of the calling to all the parties in Yemen and to its population and I say: who are my supporters to Allah to strengthen the call to the arbitration to Allah’s Book the grand Quran to save your people and your happy Yemen? And perhaps Abd Al-Malik Al-Houthi and his supporters would like to say: “O Nasser Mohammad Al-Yemeni, we are supporters of Allah we believed in Allah so bear witness that we are Muslims, therefore we name ourselves supporters of Allah”. Then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to you and I say: If you truly are supporters of Allah then respond to the call for the arbitration to Allah’s Book the grand Quran strengthen the Imam Mahdi by calling all the parties and yourselves for the arbitration to Allah’s Book the grand Quran then surely you achieve a mighty success, and Allah guides you to the straight path. Know that there is no solution to the issue of the Yemeni until the parties respond to the call of the arbitration to the Book, so if you were of those of understanding from who they hear the word then they follow the best of it, so do not judge against the Imam Mahdi Nasser Mohammad Al-Yemeni before you listen to his word and ponder his logic; surely, do you find him speaks by the Truth and guides to the straight path; Allah’s path the Almighty the Praised One with the light of the True explanatory-statement for the glorious Quran?

And know that the Imam Mahdi Nasser Mohammad Al-Yemeni had announced his position in regard the parties in Yemen that Indeed I am not of them in a thing altogether implementing to Allah’s command in His decisive Book to all His prophets and the Imams of the Book in the word of Allah the Most High: {As for those who split up their religion and became sects, you are not of them in a thing.}Truthful Allah the Great [Al-Anaam]6:159.
{إِنَّ الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعاً لَسْتَ مِنْهُمْ فِي شَيْءٍ} صدق الله العظيم [الأنعام:159].

Accordingly, indeed I am the Imam Mahdi Nasser Mohammad Al-Yemeni declaring the True fatwa in forbidding the pluralism of the doctrinal and political parties in Islam the religion of Allah, and you knew in Allah’s promise to you in His decisive Book for if you had split into parties and sects and violated His command that He would strip your strength so He would chastise you and make some you taste the wrath of others, and surely all would be in hell-fire except who died as martyr while he is defending his land and his honor and not with the motive of the political parties or the doctrinal. But you have dressed you religion in dress of the doctrinal and political parties and you have wronged yourselves and turned away from Allah’s warning for the Muslims in His decisive Book the grand Quran in the word of Allah the Most High: {And how can you disbelieve while to you are recited the messages of Allah, and among you is His messenger? And whoever holds fast to Allah, he indeed is guided to a right path.(101) O you who believe, keep your duty to Allah, as it ought to be kept, and die not unless you are Muslims.(102) And hold fast by the covenant of Allah all together and be not disunited. And remember Allah’s favor to you when you were enemies, then He united your hearts so by His favor you became brethren. And you were on the brink of a pit of fire, then He saved you from it. Thus Allah makes clear to you His messages that you may be guided.(103) And from among you there should be a party who invite to good and enjoin the right and forbid the wrong. And these are they who are successful.(104) And be not like those who became divided and disagreed after clear arguments had come to them. And for them is a grievous chastisement.(105) On the day when (some) faces turn white and (some) faces turn black. Then as to those whose faces are black: Did you disbelieve after your belief? So taste the chastisement because you disbelieved.(106) And as to those whose faces are white, they shall be in Allah’s mercy. Therein they shall abide.(107) These are the messages of Allah which We recite to you with truth. And Allah desires no injustice to (His) creatures.(108)}Truthful Allah the Great [Al-Emran] 3:101-108
{وَكَيْفَ تَكْفُرُونَ وَأَنتُمْ تُتْلَىٰ عَلَيْكُمْ آيَاتُ اللَّهِ وَفِيكُمْ رَسُولُهُ ۗ وَمَن يَعْتَصِم بِاللَّهِ فَقَدْ هُدِيَ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ (101) يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسْلِمُونَ (102) وَاعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعًا وَلَا تَفَرَّقُوا ۚ وَاذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ إِذْ كُنتُمْ أَعْدَاءً فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُم بِنِعْمَتِهِ إِخْوَانًا وَكُنتُمْ عَلَىٰ شَفَا حُفْرَةٍ مِّنَ النَّارِ فَأَنقَذَكُم مِّنْهَا ۗ كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَهْتَدُونَ (103) وَلْتَكُن مِّنكُمْ أُمَّةٌ يَدْعُونَ إِلَى الْخَيْرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ ۚ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ (104) وَلَا تَكُونُوا كَالَّذِينَ تَفَرَّقُوا وَاخْتَلَفُوا مِن بَعْدِ مَا جَاءَهُمُ الْبَيِّنَاتُ ۚ وَأُولَٰئِكَ لَهُمْ عَذَابٌ عَظِيمٌ (105) يَوْمَ تَبْيَضُّ وُجُوهٌ وَتَسْوَدُّ وُجُوهٌ ۚ فَأَمَّا الَّذِينَ اسْوَدَّتْ وُجُوهُهُمْ أَكَفَرْتُم بَعْدَ إِيمَانِكُمْ فَذُوقُوا الْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ (106) وَأَمَّا الَّذِينَ ابْيَضَّتْ وُجُوهُهُمْ فَفِي رَحْمَةِ اللَّهِ هُمْ فِيهَا خَالِدُونَ (107) تِلْكَ آيَاتُ اللَّهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ ۗ وَمَا اللَّهُ يُرِيدُ ظُلْمًا لِّلْعَالَمِينَ (108)} صدق الله العظيم [آل عمران].

Verily, remember the prohibition and the warning from Lord of the worlds to the entire Muslims in every time and place in the word of Allah the Most High: { And be not like those who became divided and disagreed after clear arguments had come to them. And for them is a grievous chastisement.(105)}Truthful Allah the Great. So remember the prohibition and the warning from the Lord of the worlds to all the Muslims in every time and place in the word of Allah the Most High: {And be not like those who became divided and disagreed after clear arguments had come to them. And for them is a grievous chastisement.(105)}Truthful Allah the Great.
{وَلَا تَكُونُوا كَالَّذِينَ تَفَرَّقُوا وَاخْتَلَفُوا مِن بَعْدِ مَا جَاءَهُمُ الْبَيِّنَاتُ ۚ وَأُولَٰئِكَ لَهُمْ عَذَابٌ عَظِيمٌ (105)} صدق الله العظيم

So keep your duty to Allah, as it ought to be kept, and die not unless you are Muslims holding fast with Allah’s rope the grand Quran. Indeed, holding fast with Allah’s rope is that you hold fast with the grand Quran and disbelieve in all what came violating to Allah’s decisive Book the grand Quran whether it’s being in the Torah or in the gospel or in the narrations of the prophetic sunna. Perhaps the brother Abd Al-Malik Al-Houthi would like to say: “O Nasser Mohammad Al-Yemeni, if we suppose that we responded to you for the arbitration to Allah’s Book the grand Quran for you to rule among the doctrinal parties in what they were disputing in it, then show us how you can rule between the Sunnis and the Shiites, surely we are the Shiites taking what came to us off the Imams from the family of the House off the prophet, and we are their sect, while the people of the Sunni take what came off the prophet in general form from the companions and for that they name themselves the people of Sunni.” Then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to all the questioners and I say: Surely the Shiites and the Sunnis are altogether sunnis holding fast on the True and false narrations, and left Allah’s Book the grand Quran behind your backs and took of it what agreed with your desires and violated (your desires) you left it, and we inform you in grievous chastisement. Confirming with the word of Allah the Most High: {Do you then believe in a part of the Book and disbelieve in the other? What then is the reward of such among you as do this but disgrace in the life of this world, and on the day of Resurrection they shall be sent back to the most grievous chastisement. And Allah is not heedless of what you do.}Truthful Allah the Great [Al-Baqara]] 2:85
{أَفَتُؤْمِنُونَ بِبَعْضِ الْكِتَابِ وَتَكْفُرُونَ بِبَعْضٍ ۚ فَمَا جَزَاءُ مَن يَفْعَلُ ذَٰلِكَ مِنكُمْ إِلَّا خِزْيٌ فِي الْحَيَاةِ الدُّنْيَا ۖ وَيَوْمَ الْقِيَامَةِ يُرَدُّونَ إِلَىٰ أَشَدِّ الْعَذَابِ ۗ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ} صدق الله العظيم [البقرة:85].

And in confirming to the narration of Mohammad messenger of Allah -prayer of Allah's forgiveness and peace be upon him and his family- said: [What is the matter of people they honor the affluent, and contemptuous with the worshipers, and do by the Quran what agreed (with) their desires, and what violated their desires they left it, at then they believe in some of the Book and disbelieve in some]. Truthful, forgiveness and peace be upon him. The fact this narration is True after deleting the (added) exaggeration in it, the prophet is forbidding you what Allah forbidden in His decisive Book that you take some of the Book and turn away from the other because this is from the disbelief with Allah in the Torah, the Gospel and the grand Quran. Confirming with the word of Allah the Most High: {And when We made a covenant with you: You shall not shed your blood, nor turn yourselves (people) out of your cities; then you promised and you bear witness.(84) Yet you it is who would slay your people and turn a party from among you out of their homes, backing each other up against them unlawfully and exceeding the limits. And if they should come to you as captives you would ransom them, whereas their turning out itself was unlawful for you. Do you then believe in a part of the Book and disbelieve in the other? What then is the reward of such among you as do this but disgrace in the life of this world, and on the day of Resurrection they shall be sent back to the most grievous chastisement. And Allah is not heedless of what you do.(85) These are they who buy the life of this world for the Hereafter, so their chastisement shall not be lightened, nor shall they be helped.(86) And We indeed gave Moses the Book and We sent messengers after him one after another; and We gave Jesus, son of Mary, clear arguments and strengthened him with the Holy Spirit. Is it then that whenever there came to you a messenger with what your souls desired not, you were arrogant? And some you gave the lie to and others you would slay.(87) And they say: Our hearts are repositories. Nay, Allah has cursed them on account of their unbelief; so little it is that they believe.(88)}Truthful Allah the Great [Al-Baqara] 2:84-88.
[مَا بَالُ أَقْوَامٍ يَشْرُفُونَ الْمُتْرَفِينَ، وَيَسْتَخِفُّونَ بِالْعَابِدِينَ، وَيَعْمَلُونَ بِالْقُرْآنِ مَا وَافَقَ أَهْوَاءَهُمْ، وَمَا خَالَفَ أَهْوَاءهُمْ تَرَكُوهُ، فَعِنْدَ ذَلِكَ يُؤْمِنُونَ بِبَعْضِ الْكِتَابِ وَيَكْفُرُونَ بِبَعْضٍ]
{وَإِذْ أَخَذْنَا مِيثَاقَكُمْ لَا تَسْفِكُونَ دِمَاءَكُمْ وَلَا تُخْرِجُونَ أَنفُسَكُم مِّن دِيَارِكُمْ ثُمَّ أَقْرَرْتُمْ وَأَنتُمْ تَشْهَدُونَ (84) ثُمَّ أَنتُمْ هَٰؤُلَاءِ تَقْتُلُونَ أَنفُسَكُمْ وَتُخْرِجُونَ فَرِيقًا مِّنكُم مِّن دِيَارِهِمْ تَظَاهَرُونَ عَلَيْهِم بِالْإِثْمِ وَالْعُدْوَانِ وَإِن يَأْتُوكُمْ أُسَارَىٰ تُفَادُوهُمْ وَهُوَ مُحَرَّمٌ عَلَيْكُمْ إِخْرَاجُهُمْ ۚ أَفَتُؤْمِنُونَ بِبَعْضِ الْكِتَابِ وَتَكْفُرُونَ بِبَعْضٍ ۚ فَمَا جَزَاءُ مَن يَفْعَلُ ذَٰلِكَ مِنكُمْ إِلَّا خِزْيٌ فِي الْحَيَاةِ الدُّنْيَا ۖ وَيَوْمَ الْقِيَامَةِ يُرَدُّونَ إِلَىٰ أَشَدِّ الْعَذَابِ ۗ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ (85) أُولَٰئِكَ الَّذِينَ اشْتَرَوُا الْحَيَاةَ الدُّنْيَا بِالْآخِرَةِ ۖ فَلَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنصَرُونَ (86) وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ وَقَفَّيْنَا مِن بَعْدِهِ بِالرُّسُلِ ۖ وَآتَيْنَا عِيسَى ابْنَ مَرْيَمَ الْبَيِّنَاتِ وَأَيَّدْنَاهُ بِرُوحِ الْقُدُسِ ۗ أَفَكُلَّمَا جَاءَكُمْ رَسُولٌ بِمَا لَا تَهْوَىٰ أَنفُسُكُمُ اسْتَكْبَرْتُمْ فَفَرِيقًا كَذَّبْتُمْ وَفَرِيقًا تَقْتُلُونَ (87) وَقَالُوا قُلُوبُنَا غُلْفٌ ۚ بَل لَّعَنَهُمُ اللَّهُ بِكُفْرِهِمْ فَقَلِيلًا مَّا يُؤْمِنُونَ (88)} صدق الله العظيم [البقرة].

Indeed, I am the Imam Mahdi Nasser Mohammad Al-Yemeni asking Allah to bear witness and Allah is a Sufficient Witness that I am Muslim believing in the Torah, the Gospel and the grand Quran and believing in narrations of the explanatory-statement in the sunna of Mohammad except what came violating to the decisive-law of the grand Quran whether in the Torah and the Gospel or in the narrations of the prophetic sunna although I am the Imam Mahdi Nasser Mohammad Al-Yemeni follower to Allah’s Book the grand Quran and the True sunna of His messenger because what came down upon Mohammad messenger of Allah -prayer of Allah's forgiveness and peace be upon him and his family- is our most certain knowledge — we the Imams from the family of the House. Confirming with the word of Allah the Most High: {Say: This is my way: I call to Allah, with certain knowledge — I and those who follow me. And glory be to Allah! and I am not of the polytheists.}Truthful Allah the Great [Yusuf] 12:108
{قُلْ هَٰذِهِ سَبِيلِي أَدْعُو إِلَى اللَّهِ ۚ عَلَىٰ بَصِيرَةٍ أَنَا وَمَنِ اتَّبَعَنِي ۖ وَسُبْحَانَ اللَّهِ وَمَا أَنَا مِنَ الْمُشْرِكِينَ (108)} صدق الله العظيم [يوسف].

And maybe Mr. Abd Al-Malik Al-Houthi would like to say: “O Nasser Mohammad, show us how will you rule between the Shiites and the Sunnis in the True narration of the prophet which came to us through the Imams of the House that Mohammad messenger of Allah -prayer of Allah's forgiveness and peace be upon him and his family- said: [I am leaving among you what — if you held fast in it — you would never get astray: Allah’s Book, and my lineage the family of my home; they will not be apart until both are brought to me at the basin]?” Then the Imam Mahdi Nasser Mohammad Al-Yemeni replies and I say: Surely listen Oh community of the twelve Shiites, indeed I am the Awaited Imam Mahdi the twelfth of the family of the purified House, I give you fatwa by the Truth that the Imams of the House die and remains with you the great Quran, and what they left it for you of knowledge get altered after them except few. Then listen and understand Oh community of the twelve Shiites, surely we are the Imams of the family of the House we do not speak in Allah’s religion except in what Allah spoke and the seal of the prophets and messengers our grandfather Mohammad messenger of Allah - prayer of Allah's forgiveness and peace be upon him and his family- and it should not be for us that we call the people except in what called them to it the seal of the prophets and messengers Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family, holding fast in Allah’s Book the grand Quran and the True prophetic sunna except what we found it violating to the decisive Quran in the prophetic narrations, then we devise from the Quran what shatters the forged narration against the prophet for when the Muslims resort to us for arbitration, surely Allah sent in their nation an Imam from the family of the House from the offspring of my father the Imam Ali son of Abi Talib and our mother Fatima daughter of Mohammad forgiveness and peace be upon them and I salute them the best salutation, and Allah sends whenever He pleases from the Imams of the House to rule among them in what they were disputing in the narrations of the prophetic sunna so he devises for them the judgement of Allah in the decisive grand Quran for the fact that the narrations of the prophet’s sunna from the explanatory-statement of the Quran is from Allah as well as the Quran from Allah, or grandfather Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family never speaks out of desire in the religion of Allah. Confirming with the word of Allah the Most High: {So when We recite it, follow its recitation.(18) Again on Us rests the explaining of it.(19)}Truthful Allah the Great [Al-Qyama] 75:18-19.
{فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ﴿١٨﴾ ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ ﴿١٩﴾} صدق الله العظيم [القيامة].

And Allah taught us in His decisive Quran that what came of its explanatory-statement violating to His decisive Quran surely this narration is forged against the prophet came from other than Allah, and you find Allah’s judgement among you in the word of Allah the Most High: {Whoever obeys the Messenger, he indeed obeys Allah. And whoever turns away, We have not sent you as a keeper over them.(80) And they say: Obedience. But when they go out from your presence, a party of them plan by night doing otherwise than what you say. And Allah writes down what they plan by night, so turn aside from them and trust in Allah. And Allah is sufficient as having charge of affairs.(81) Will they not then meditate on the Quran? And if it were from any other than Allah, they would have found in it many a discrepancy.(82)}Truthful Allah the Great [Al-Nisa] 4:80-82
{مَّنْ يُطِعِ الرَّسُولَ فَقَدْ أَطَاعَ اللّهَ وَمَن تَوَلَّى فَمَا أَرْسَلْنَاكَ عَلَيْهِمْ حَفِيظاً (80) وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُواْ مِنْ عِندِكَ بَيَّتَ طَآئِفَةٌ مِّنْهُمْ غَيْرَ الَّذِي تَقُولُ وَاللّهُ يَكْتُبُ مَا يُبَيِّتُونَ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللّهِ وَكَفَى بِاللّهِ وَكِيلاً (81) أَفَلاَ يَتَدَبَّرُونَ الْقُرْآنَ وَلَوْ كَانَ مِنْ عِندِ غَيْرِ اللّهِ لَوَجَدُواْ فِيهِ اخْتِلاَفاً كَثِيراً (82)} صدق الله العظيم [النساء].

Indeed that the speech is directed from Allah to all scholars of the Muslims by the ruling among them in what they were disputing in it; that the narration in which they differ from the narrations of the explanatory-statement for the prophetic sunna to display it upon the grand Quran the protected from alteration, so if the narrated narration of the prophet was from other than Allah surely you will find between it and the decisive grand Quran many discrepancies totally and in details. Also Allah taught you that in spite the narrations of the explanatory-statement of sunna is from Allah but it is not protected from alteration and forgery, and for that Allah made the Quran protected from alteration is the one to return to for what you differed in it from the narrations of the explanatory-statement of sunna. Confirming with the word of Allah the Most High: {Whoever obeys the Messenger, he indeed obeys Allah. And whoever turns away, We have not sent you as a keeper over them.(80) And they say: Obedience. But when they go out from your presence, a party of them plan by night doing otherwise than what you say. And Allah writes down what they plan by night, so turn aside from them and trust in Allah. And Allah is sufficient as having charge of affairs.(81) Will they not then meditate on the Quran? And if it were from any other than Allah, they would have found in it many a discrepancy.(82)}Truthful Allah the Great [Al-Nisa] 4:80-82
{وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُواْ مِنْ عِندِكَ بَيَّتَ طَآئِفَةٌ مِّنْهُمْ غَيْرَ الَّذِي تَقُولُ وَاللّهُ يَكْتُبُ مَا يُبَيِّتُونَ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللّهِ وَكَفَى بِاللّهِ وَكِيلاً (81) أَفَلاَ يَتَدَبَّرُونَ الْقُرْآنَ وَلَوْ كَانَ مِنْ عِندِ غَيْرِ اللّهِ لَوَجَدُواْ فِيهِ اخْتِلاَفاً كَثِيراً (82)} صدق الله العظيم [النساء].

Perhaps one of the questioners would like to say: “O Nasser Mohammad Al-Yemeni, who are those forging the lies against the prophet while they know that it is the Truth from their Lord?”. Then the Imam Mahdi replies to the questioners and we say: Those are the hypocrites showing belief and discreetly hide the disbelief and the plotting and of them who do not know in him Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family. Confirming with the word of Allah the Most High: {And of those around you of the desert Arabs, there are hypocrites; and of the people of Madinah (also) — they persist in hypocrisy, you do not know them; We know them. We will chastise them twice, then they will be turned back to a grievous chastisement.}Truthful Allah the Great [Al-Tawba] 9:101
{وَمِمَّنْ حَوْلَكُمْ مِنَ الأعْرَابِ مُنَافِقُونَ وَمِنْ أَهْلِ الْمَدِينَةِ مَرَدُوا عَلَى النِّفَاقِ لا تَعْلَمُهُمْ نَحْنُ نَعْلَمُهُمْ سَنُعَذِّبُهُمْ مَرَّتَيْنِ ثُمَّ يُرَدُّونَ إِلَى عَذَابٍ عَظِيمٍ} صدق الله العظيم [التوبة:101].

Also of them who the prophet knows them but Allah ordered him in turning away from them leaving them as trial for the believers to know who holds fast by the grand Quran and disbelieve in what violates the grand Quran of the forged narrations against the prophet. And for that Allah the Most High said: {Whoever obeys the messenger, he indeed obeys Allah. And whoever turns away, We have not sent you as a keeper over them.(80) And they say: Obedience. But when they go out from your presence, a party of them plan by night doing otherwise than what you say. And Allah writes down what they plan by night, so turn aside from them and trust in Allah. And Allah is sufficient as having charge of affairs.(81) Will they not then ponder over the Quran? And if it were from any other than Allah, they would have found in it many a discrepancy.(82)}Truthful Allah the Great. Since that Allah ordered His messenger in turning away from hypocrites and not expelling them for application to Allah’s command: {so turn aside from them and trust in Allah. And Allah is sufficient as having charge of affairs.(81)}; and for that they continued their plotting so they surely hindered from Allah’s path many of the Muslim nations generation after generation and not by the sword; only by alteration and forgery against the prophet in the narrations of the prophetic sunna, surely Allah and His messenger had foretold you of their plotting and He sent down a chapter in their matter in the grand Quran, indeed it is chapter of the hypocrisy [Al-Munafiqoon]. And Allah the Most High said: {When the hypocrites come to you, they say: We bear witness that you art indeed Allah’s messenger. And Allah knows thou art indeed His Messenger. And Allah bears witness that the hypocrites are surely liars.(1) They take shelter under their oaths, thus turning (others) from Allah’s way. Surely evil is that which they do.(2) That is because they believed, then disbelieved; thus their hearts are sealed, so they understand not.(3) And when you see them, their persons please you; and if they speak, you listen to their speech. They are like pieces of wood, clad with garments. They think every cry to be against them. They are the enemy, so beware of them. May Allah destroy them! How they are turned back!(4) And when it is said to them: Come, the Messenger of Allah will ask forgiveness for you, they turn away their heads and you see them hindering (others), and they are big with pride.(5) It is alike to them whether you ask forgiveness for them or ask not forgiveness for them — Allah will never forgive them. Surely Allah guides not the transgressing people.(6) They it is who say: Spend not on those who are with the Messenger of Allah that they may disperse. And Allah’s are the treasures of the heavens and the earth, but the hypocrites understand not.(7) They say: If we return to Madinah, the mightier will surely drive out the meaner therefrom. And might belongs to Allah and His Messenger and the believers, but the hypocrites know not.(8) O you who believe, let not your wealth nor your children divert you from the remembrance of Allah; and whoever does that, these are the losers.(9) And spend out of that which We have given you before death comes to one of you, and he says: My Lord, why did You not respite me to a near term, so that I should have given alms and been of the doers of good deeds?(10) But Allah respites not a soul, when its term comes. And Allah is Aware of what you do.(11)}Truthful Allah the Great [Al-Munafiqoon] 63:1-11
{وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُواْ مِنْ عِندِكَ بَيَّتَ طَآئِفَةٌ مِّنْهُمْ غَيْرَ الَّذِي تَقُولُ وَاللّهُ يَكْتُبُ مَا يُبَيِّتُونَ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللّهِ وَكَفَى بِاللّهِ وَكِيلاً (81) أَفَلاَ يَتَدَبَّرُونَ الْقُرْآنَ وَلَوْ كَانَ مِنْ عِندِ غَيْرِ اللّهِ لَوَجَدُواْ فِيهِ اخْتِلاَفاً كَثِيراً (82)}
{فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللّهِ وَكَفَى بِاللّهِ وَكِيلاً (81)} صدق الله العظيم
{إِذَا جَاءَكَ الْمُنَافِقُونَ قَالُوا نَشْهَدُ إِنَّكَ لَرَسُولُ اللَّهِ ۗ وَاللَّهُ يَعْلَمُ إِنَّكَ لَرَسُولُهُ وَاللَّهُ يَشْهَدُ إِنَّ الْمُنَافِقِينَ لَكَاذِبُونَ (1) اتَّخَذُوا أَيْمَانَهُمْ جُنَّةً فَصَدُّوا عَنْ سَبِيلِ اللَّهِ ۚ إِنَّهُمْ سَاءَ مَا كَانُوا يَعْمَلُونَ (2) ذَٰلِكَ بِأَنَّهُمْ آمَنُوا ثُمَّ كَفَرُوا فَطُبِعَ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَفْقَهُونَ (3) وَإِذَا رَأَيْتَهُمْ تُعْجِبُكَ أَجْسَامُهُمْ ۖ وَإِنْ يَقُولُوا تَسْمَعْ لِقَوْلِهِمْ ۖ كَأَنَّهُمْ خُشُبٌ مُسَنَّدَةٌ ۖ يَحْسَبُونَ كُلَّ صَيْحَةٍ عَلَيْهِمْ ۚ هُمُ الْعَدُوُّ فَاحْذَرْهُمْ ۚ قَاتَلَهُمُ اللَّهُ ۖ أَنَّىٰ يُؤْفَكُونَ (4)وَإِذَا قِيلَ لَهُمْ تَعَالَوْا يَسْتَغْفِرْ لَكُمْ رَسُولُ اللَّهِ لَوَّوْا رُءُوسَهُمْ وَرَأَيْتَهُمْ يَصُدُّونَ وَهُمْ مُسْتَكْبِرُونَ (5) سَوَاءٌ عَلَيْهِمْ أَسْتَغْفَرْتَ لَهُمْ أَمْ لَمْ تَسْتَغْفِرْ لَهُمْ لَنْ يَغْفِرَ اللَّهُ لَهُمْ ۚ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ (6) هُمُ الَّذِينَ يَقُولُونَ لَا تُنْفِقُوا عَلَىٰ مَنْ عِنْدَ رَسُولِ اللَّهِ حَتَّىٰ يَنْفَضُّوا ۗ وَلِلَّهِ خَزَائِنُ السَّمَاوَاتِ وَالْأَرْضِ وَلَٰكِنَّ الْمُنَافِقِينَ لَا يَفْقَهُونَ (7) يَقُولُونَ لَئِنْ رَجَعْنَا إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الْأَعَزُّ مِنْهَا الْأَذَلَّ ۚ وَلِلَّهِ الْعِزَّةُ وَلِرَسُولِهِ وَلِلْمُؤْمِنِينَ وَلَٰكِنَّ الْمُنَافِقِينَ لَا يَعْلَمُونَ (8) يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُلْهِكُمْ أَمْوَالُكُمْ وَلَا أَوْلَادُكُمْ عَنْ ذِكْرِ اللَّهِ ۚ وَمَنْ يَفْعَلْ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْخَاسِرُونَ (9) وَأَنْفِقُوا مِنْ مَا رَزَقْنَاكُمْ مِنْ قَبْلِ أَنْ يَأْتِيَ أَحَدَكُمُ الْمَوْتُ فَيَقُولَ رَبِّ لَوْلَا أَخَّرْتَنِي إِلَىٰ أَجَلٍ قَرِيبٍ فَأَصَّدَّقَ وَأَكُنْ مِنَ الصَّالِحِينَ(10) وَلَنْ يُؤَخِّرَ اللَّهُ نَفْسًا إِذَا جَاءَ أَجَلُهَا ۚ وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ (11)} صدق الله العظيم [المنافقون].

So remember the fatwa of hindering them away from Allah’s path that they took their oaths as a veil for plotting to hinder from the Remainder in the word of Allah the Most High: {They take shelter under their oaths, thus turning (others) from Allah’s way. Surely evil is that which they do.(2)}Truthful Allah the Great. And Allah taught you the way of their hindering from following the True Allah’s path is not by the sword, in fact by distortion and counterfeiting against the prophet. And Allah the Most High said: {And they say: Obedience. But when they go out from your presence, a party of them plan by night doing otherwise than what you say. And Allah writes down what they plan by night, so turn aside from them and trust in Allah. And Allah is sufficient as having charge of affairs.(81) Will they not then meditate on the Quran? And if it were from any other than Allah, they would have found in it many a discrepancy.(82)}Truthful Allah the Great.
{اتَّخَذُوا أَيْمَانَهُمْ جُنَّةً فَصَدُّوا عَنْ سَبِيلِ اللَّهِ ۚ إِنَّهُمْ سَاءَ مَا كَانُوا يَعْمَلُونَ} صدق الله العظيم
{وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُواْ مِنْ عِندِكَ بَيَّتَ طَآئِفَةٌ مِّنْهُمْ غَيْرَ الَّذِي تَقُولُ وَاللّهُ يَكْتُبُ مَا يُبَيِّتُونَ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللّهِ وَكَفَى بِاللّهِ وَكِيلاً (81) أَفَلاَ يَتَدَبَّرُونَ الْقُرْآنَ وَلَوْ كَانَ مِنْ عِندِ غَيْرِ اللّهِ لَوَجَدُواْ فِيهِ اخْتِلاَفاً كَثِيراً (82)} صدق الله العظيم.

Accordingly Oh community of the twelve Shiites surely I call Allah to witness and Allah is sufficient as Witness that the True narration of the prophet -prayer of forgiveness and peace be upon him- is his word: [I left among you that — if you held firm in both of them — you would never go astray after me ever; Allah’s Book, and my sunna] Truthful forgiveness and peace be upon him.
[ تركت فيكم ما إن تمسكتم بهما لن تضلوا بعدي أبدا، كتاب الله وسنتي ]
And was not the Imam Mahdi Nasser Mohammad Al-Yemeni a Sunni nor Shiite but an upright Muslim and I am not of the polytheists, and it should not be for the True Imam Mahdi from your Lord that Allah sends him follower to your desires only we rule justly and we say decisively and is not by joke.

Perhaps one of the scholars of the twelve Shiites would like to say: “O Nasser Mohammad Al-Yemeni, surely all twelve Shiites denying seeing Allah openly in the world's life and the hereafter, as for the Sunni people and their groups believe in seeing Allah openly in the hereafter, so what is Allah’s judgement among us that you devise it from the decisive grand Quran if you were of the truthful”. Then replies the Imam Mahdi to the questioners and I say: Indeed I am the Imam Mahdi Nasser Mohammad Al-Yemeni I give you fatwa by the Truth that Allah had gave you fatwa in the decisive grand Quran that non bears seeing Allah’s Self greatness except a thing equals Allah’s Self greatness glory be to Him even if it was a great mountain greater than your creation, and surely since it does not equal Allah’s Self greatness so if Allah manifested (Himself) to it would not bear seeing Allah’s Self greatness and it is a great mountain, therefore Allah made a condition for viewing His Self to Allah’s prophet Moses and the seventy appointed-men from the children of Israel that Allah glory be to Him will manifest to the great mount Al-Tour so if it remains firm in its place bearing seeing Allah’s Self greatness, then surely the people will see their Lord in the world’s life and the hereafter, because Allah is able to make the greatness of their creation as the greatness of mount Al-Tour the solid, the great. And the question that arises did the mountain remain firm in its place steadfast in front viewing Allah’s Self greatness or He made the great mountain ashes which the winds scatter, crumbled soil so was made equal to the soil of the ground? And the answer you find it in the decisive Book in the word of Allah the Most High: {And We appointed for Moses thirty nights, and completed them with ten, so the appointed time of his Lord was complete forty nights. And Moses said to his brother Aaron: Take my place among my people, and act well and follow not the way of the mischief-makers.(142) And when Moses came at Our appointed time and his Lord spoke to him, he said: My Lord, show me (Yourself) so that I may look at You. He said: You can not see Me; but look at the mountain; if it remains firm in its place, then will you see Me. So when his Lord manifested His glory to the mountain, He made it crumble and Moses fell down in a swoon. Then when he recovered, he said: Glory be to You! I turn to You, and I am the first of the believers.(143)}Truthful Allah the Great [Al-Aaraf] 7:142-143.
{وَوَاعَدْنَا مُوسَىٰ ثَلَاثِينَ لَيْلَةً وَأَتْمَمْنَاهَا بِعَشْرٍ فَتَمَّ مِيقَاتُ رَبِّهِ أَرْبَعِينَ لَيْلَةً ۚ وَقَالَ مُوسَىٰ لِأَخِيهِ هَارُونَ اخْلُفْنِي فِي قَوْمِي وَأَصْلِحْ وَلَا تَتَّبِعْ سَبِيلَ الْمُفْسِدِينَ (142) وَلَمَّا جَاءَ مُوسَىٰ لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِي أَنظُرْ إِلَيْكَ ۚ قَالَ لَن تَرَانِي وَلَٰكِنِ انظُرْ إِلَى الْجَبَلِ فَإِنِ اسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَانِي ۚ فَلَمَّا تَجَلَّىٰ رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكًّا وَخَرَّ مُوسَىٰ صَعِقًا ۚ فَلَمَّا أَفَاقَ قَالَ سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَا أَوَّلُ الْمُؤْمِنِينَ (143)} صدق الله العظيم [الأعراف]

Look, was it achieved the condition of viewing Allah’s Self greatness? And Allah the Most High said: {..he said: My Lord, show me (Yourself) so that I may look at You. He said: You can not see Me; but look at the mountain; if it remains firm in its place, then will you see Me. So when his Lord manifested His glory to the mountain, He made it crumble and Moses fell down in a swoon. Then when he recovered, he said: Glory be to You! I turn to You, and I am the first of the believers.(143)}Truthful Allah the Great.
{قَالَ رَبِّ أَرِنِي أَنظُرْ إِلَيْكَ ۚ قَالَ لَن تَرَانِي وَلَٰكِنِ انظُرْ إِلَى الْجَبَلِ فَإِنِ اسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَانِي ۚ فَلَمَّا تَجَلَّىٰ رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكًّا وَخَرَّ مُوسَىٰ صَعِقًا ۚ فَلَمَّا أَفَاقَ قَالَ سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَا أَوَّلُ الْمُؤْمِنِينَ (143)} صدق الله العظيم [الأعراف]

As for the seventy appointed men after completing selecting them to be witnesses of viewing Allah’s Self glory be to Him surely they died altogether for the fact viewing Allah’s Self was by a request from the children of Israel so Allah made an appointment for them and Moses for the fatwa in seeing Allah’s Self greatness, and Moses chose for the appointment of the viewing a seventy appointed men from the children of Israel, so Al-Sayha overtook them when Allah glory be to Him manifested for the mountain and Allah made the mountain crumbled and the seventy died and Allah’s prophet Moses fell shocked in a swoon because he submitted to them in requesting seeing Allah openly and he persisted upon his Lord in order his people get certain, so Allah appointed for them thirty nights for they may think and mind and the appointment came while they are still insisting upon their request, and completed them with other ten for they may back off from their request in seeing Allah openly, and they came with the prophet of Allah Moses forgiveness and peace be upon him at the end of appointment of forty nights for viewing Allah openly. And Allah the Most High said: {And Moses chose of his people seventy men for Our appointment. So when the earthquake overtook them, he said: My Lord, if You had pleased, You had destroyed them before and myself (too). Will You destroy us for that which the foolish among us have done? It is not but Your trial. You cause to perish thereby whom You please and guide whom You please. You are our Protector, so forgive us and have mercy on us, and You are the Best of those who forgive.}Truthful Allah the Great [Al-Aaraf] 7:155
{وَاخْتَارَ مُوسَىٰ قَوْمَهُ سَبْعِينَ رَجُلًا لِّمِيقَاتِنَا ۖ فَلَمَّا أَخَذَتْهُمُ الرَّجْفَةُ قَالَ رَبِّ لَوْ شِئْتَ أَهْلَكْتَهُم مِّن قَبْلُ وَإِيَّايَ ۖ أَتُهْلِكُنَا بِمَا فَعَلَ السُّفَهَاءُ مِنَّا ۖ إِنْ هِيَ إِلَّا فِتْنَتُكَ تُضِلُّ بِهَا مَن تَشَاءُ وَتَهْدِي مَن تَشَاءُ ۖ أَنتَ وَلِيُّنَا فَاغْفِرْ لَنَا وَارْحَمْنَا ۖ وَأَنتَ خَيْرُ الْغَافِرِينَ (155)} صدق الله العظيم [الأعراف].

When Allah’s prophet Moses woke up after his fainting looked at Al-Tour the towering mountain and lo, had became ashes leveled with the ground the winds scatter it, then he looked behind him to the seventy (men) sure he found them all had died; altogether! Allah’s prophet Moses knew what had happened to him and what happened to them it was due to the persistence of the children of Israel to view Allah openly and Allah’s prophet Moses did not prohibit them from that nor he did admonish them; in fact he too was desiring to see Allah openly and not disbelief from Allah’s prophet Moses as like the children of Israel but (out of) longing and love, but the prophet of Allah Moses forgiveness and peace be upon him learned that he was wrong in submitting to their request for viewing Allah openly and for that when he found the seventy (men) had perished altogether, prophet of Allah Moses said: My Lord, if You had pleased, You had destroyed them before and myself (too). And Allah the Most High said: {And Moses chose of his people seventy men for Our appointment. So when the earthquake overtook them, he said: My Lord, if You had pleased, You had destroyed them before and myself (too). Will You destroy us for that which the foolish among us have done? It is not but Your trial. You cause to perish thereby whom You please and guide whom You please. You are our Protector, so forgive us and have mercy on us, and You are the Best of those who forgive.}Truthful Allah the Great [Al-Aaraf] 7:155
{وَاخْتَارَ مُوسَىٰ قَوْمَهُ سَبْعِينَ رَجُلًا لِّمِيقَاتِنَا ۖ فَلَمَّا أَخَذَتْهُمُ الرَّجْفَةُ قَالَ رَبِّ لَوْ شِئْتَ أَهْلَكْتَهُم مِّن قَبْلُ وَإِيَّايَ ۖ أَتُهْلِكُنَا بِمَا فَعَلَ السُّفَهَاءُ مِنَّا ۖ إِنْ هِيَ إِلَّا فِتْنَتُكَ تُضِلُّ بِهَا مَن تَشَاءُ وَتَهْدِي مَن تَشَاءُ ۖ أَنتَ وَلِيُّنَا فَاغْفِرْ لَنَا وَارْحَمْنَا ۖ وَأَنتَ خَيْرُ الْغَافِرِينَ (155)} صدق الله العظيم [الأعراف].

So Allah’s prophet Moses supplicated a prayer to his Lord asking the pardon and forgiveness for him and for the seventy whom Allah made them perish from behind him, and he asked from his Lord to return them to life to be witnesses by the Truth that they did not bear seeing the greatness of Allah’s Self even the great mountain, and that non bear seeing Allah’s Self greatness except the thing like Him, and there is nothing like Him and He is the Hearer the Seer. Then Allah accepted the request of His prophet Moses forgiveness and peace be upon him and Allah resurrected the seventy (men), then Allah resurrected mount Al-Tour the ashes and raised it above the heads of the seventy and Moses -prayer of forgiveness and peace be upon him. And Allah the Most High said: {And when We shook the mountain over them as if it were a covering, and they thought that it was going to fall down upon them: Hold on firmly that which We have given you, and be mindful of that which is in it, so that you may guard against evil.}Truthful Allah the Great [Al-Aaraf] 7:171
{وَإِذْ نَتَقْنَا الْجَبَلَ فَوْقَهُمْ كَأَنَّهُ ظُلَّةٌ وَظَنُّوا أَنَّهُ وَاقِعٌ بِهِمْ خُذُوا مَا آتَيْنَاكُم بِقُوَّةٍ وَاذْكُرُوا مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ (171)} صدق الله العظيم [الأعراف].

So they fell prostrate for the Lord crying repenting the seventy and Moses -prayer of forgiveness and peace be upon them, then Allah returned mount Al-Tour to what it was before the manifestation after the seventy appointed men from the children of Israel promised their Lord to take hold of the Torah with firmness and to follow it, and they were looking at the mountain hanging as an umbrella above their heads as if it was going to fall down upon them, and He forgave them and returned the great mount Al-Tour from upper of their heads to its place as it was before to be ashes, indeed Allah returned it steadfast highly in its place as it was, and Allah forgave them the request of seeing Allah openly and He is the All Forgiving the Most Merciful for they may give thanks. Allah the Most High said: {And when you said: O Moses, we will not believe in you till we see Allah manifestly, so the punishment overtook you while you looked on.}Truthful Allah the Great [Al-Baqara] 2:55.
{وَإِذْ قُلْتُمْ يَا مُوسَى لَنْ نُؤْمِنَ لَكَ حَتَّى نَرَى اللَّهَ جَهْرَةً فَأَخَذَتْكُمُ الصَّاعِقَةُ وَأَنْتُمْ تَنْظُرُونَ} صدق الله العظيم [البقرة:55].

And Allah the Most High said: {The People of the Book ask you to bring down to them a Book from heaven; indeed they demanded of Moses a greater thing than that, for they said: Show us Allah manifestly. So destructive punishment overtook them on account of their wrongdoing. Then they took the calf (for a god), after clear signs had come to them, but We pardoned this. And We gave Moses clear authority.}Truthful Allah the Great [Al-Nisa] 4:153
{يَسْأَلُكَ أَهْلُ الْكِتَابِ أَنْ تُنَزِّلَ عَلَيْهِمْ كِتَابًا مِنَ السَّمَاءِ ۚ فَقَدْ سَأَلُوا مُوسَىٰ أَكْبَرَ مِنْ ذَٰلِكَ فَقَالُوا أَرِنَا اللَّهَ جَهْرَةً فَأَخَذَتْهُمُ الصَّاعِقَةُ بِظُلْمِهِمْ ۚ ثُمَّ اتَّخَذُوا الْعِجْلَ مِنْ بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَاتُ فَعَفَوْنَا عَنْ ذَٰلِكَ ۚ وَآتَيْنَا مُوسَىٰ سُلْطَانًا مُبِينًا} صدق الله العظيم [النساء:153].

Glory indeed to Who grasp all vision and the visions do not grasp Him! Only Allah addresses you on the day of Judgement behind His veil-barrier; Al-Sidra the farthest, and you would see the light of His face from behind Al-Sidra, and the earth shines by the light of its Lord from behind Al-Sidra, surely Allah is High above what you believe Oh community of Sunnis! and He is above what you associate Oh community of Shiites! because who call on Imams from the family of the House to intercede for them at Allah they just associated with Allah and covered their belief with the wrongdoing of association (with Allah). And we do not claim innocence of the Sunnis people from associating with Allah the Great because whoever beseech the intercession from the servants between the hands of the worshiped Lord surely had associated with Allah, so whoever fears Allah and dreads His chastisement and does not beg between Allah’s hands a prophet nor a saint to intercede for him between the hands of his Lord. Confirming with the word of Allah the Most High: {And warn with it those who fear that they will be gathered to their Lord — there is no protector for them, nor any intercessor besides Him — so that they may keep their duty.}Truthful Allah the Great [Al-Anaam] 6:51
{وَأَنذِرْ بِهِ الَّذِينَ يَخَافُونَ أَن يُحْشَرُوا إِلَىٰ رَبِّهِمْ ۙ لَيْسَ لَهُم مِّن دُونِهِ وَلِيٌّ وَلَا شَفِيعٌ لَّعَلَّهُمْ يَتَّقُونَ (51)} صدق الله العظيم [الأنعام].

And here Allah warns the believers who they fear Allah and beg His mercy and fear His chastisement. Confirming with the word of Allah the Most High: {And warn with it those who fear that they will be gathered to their Lord — there is no protector for them, nor any intercessor besides Him — so that they may keep their duty.}Truthful Allah the Great.
{وَأَنذِرْ بِهِ الَّذِينَ يَخَافُونَ أَن يُحْشَرُوا إِلَىٰ رَبِّهِمْ ۙ لَيْسَ لَهُم مِّن دُونِهِ وَلِيٌّ وَلَا شَفِيعٌ لَّعَلَّهُمْ يَتَّقُونَ (51)} صدق الله العظيم.

Allah the Most High said: {And guard yourselves against a day when no soul will avail another in the least, neither will intercession be accepted on its behalf, nor will compensation be taken from it, nor will they be helped.}Truthful Allah the Great [Al-Baqara] 2:48
{وَاتَّقُوا يَوْمًا لَّا تَجْزِي نَفْسٌ عَن نَّفْسٍ شَيْئًا وَلَا يُقْبَلُ مِنْهَا شَفَاعَةٌ وَلَا يُؤْخَذُ مِنْهَا عَدْلٌ وَلَا هُمْ يُنصَرُونَ ﴿٤٨﴾} صدق الله العظيم [البقرة].

And the Most High said: {O you who believe, spend out of what We have given you before the day comes in which there is no bargaining, nor friendship, nor intercession. And the disbelievers — they are the wrongdoers.}Truthful Allah the Great [Al-Baqara] 2:254
{ يَا أَيُّهَا الَّذِينَ آمَنُوا أَنفِقُوا مِمَّا رَزَقْنَاكُم مِّن قَبْلِ أَن يَأْتِيَ يَوْمٌ لَّا بَيْعٌ فِيهِ وَلَا خُلَّةٌ وَلَا شَفَاعَةٌ وَالْكَافِرُونَ هُمُ الظَّالِمُونَ ﴿٢٥٤﴾} صدق الله العظيم [البقرة].

And maybe one of the scholars of the Shiites or the Sunnis would like to say: “O Nasser Mohammad Al-Yemeni, as in the belief of requesting the intercession of the worshipers between the hands of the worshiped Lord so we just got even scholars of the Shiites and the Sunnis in requesting intercession of the worshipers between the hands of the worshiped Lord; Shiites and Sunnis”. Then gives you fatwa the Imam Mahdi Nasser Mohammad Al-Yemeni and I say: You had covered your belief with wrongdoing of association with Allah and you are not of the surviving group, the only surviving group they are who came to their Lord with sound hearts from the wrongdoing of association and they are found individually in various doctrinal parties, so whoever of them came with a sound heart from the wrongdoing of association with Allah surely he is from the surviving group between Allah’s hands and indeed security is for them from Allah’s chastisement. Confirming with the word of Allah the Most High: {Those who believe and mix not up their faith with iniquity — for them is security and they go aright.}Truthful Allah the Great [Al-Anaam] 6:82, because Allah does not forgive that a partner should be set up with Him and He forgives all besides that to whom He pleases. Confirming with the word of Allah the Most High: {Surely Allah forgives not that a partner should be set up with Him, and forgives all besides that to whom He pleases. And whoever sets up a partner with Allah, he devises indeed a great sin.}Truthful Allah the Great [Al-Nisa] 4:48
{الَّذِينَ آمَنُواْ وَلَمْ يَلْبِسُواْ إِيمَانَهُم بِظُلْمٍ أُوْلَـئِكَ لَهُمُ الأَمْنُ وَهُم مُّهْتَدُونَ} صدق الله العظيم [الأنعام:82]
{إِنَّ اللَّـهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَاءُ وَمَن يُشْرِكْ بِاللَّـهِ فَقَدِ افْتَرَىٰ إِثْمًا عَظِيمًا ﴿ ٤٨﴾} صدق الله العظيم [النساء].

And whoever came to his Lord with a sound heart from association (with Allah) from various doctrines surely he is from the surviving group on a day when no wealth will benefit, nor sons except who came to Allah with a sound heart from the association with Allah. Confirming with the word of Allah the Most High: {The day when wealth will not avail, nor sons,(88) Save him who comes to Allah with a sound heart.(89)}Truthful Allah the Great [Al-Shu’ara] 26:88-89
{يَوْمَ لَا يَنفَعُ مَالٌ وَلَا بَنُونَ ﴿٨٨﴾ إِلَّا مَنْ أَتَى اللَّـهَ بِقَلْبٍ سَلِيمٍ ﴿٨٩﴾} صدق الله العظيم [الشعراء].

So do not make between you and Allah a mediator in the supplication-prayer call so you associate with Allah. Confirming with the word of Allah the Most High: {so call not upon anyone with Allah}Truthful Allah the Great [Al-Jinn] 72:18. Perhaps on of who they do not know of the scholars of the Muslims would like to say: “O Nasser Mohammad Al-Yemeni, what is wrong with you you cut off the verse? so look at the complete verse, only that in the mosques confirming with the word of Allah the Most High: {And the mosques are Allah’s, so call not upon anyone with Allah}Truthful Allah the Great [Al-Jinn] 72:18. Then the Imam Mahdi Nasser Mohammad Al-Yemeni replies and I say: Did Allah permitted for you outside the mosques to call anyone with Allah? Indeed what we devise for you Allah’s Judgement by the Truth from the decisive grand Quran that calling on the prophets and the saints with Allah is association with Allah whether in the mosques or outside of it. Or that Allah permitted for you in calling on them outside the mosques!
{وَأَنَّ الْمَسَاجِدَ لِلَّهِ فَلَا تَدْعُوا مَعَ اللَّهِ أَحَدًا (18)} صدق الله العظيم [الجن]

Perhaps all the scholars of the Shiites and the Sunnis with no exception of anyone of them would like to say in one tongue: Did not Allah the Most High say: {They have no power of intercession, save him who has made a covenant with the All Merciful.}Truthful Allah the Great [Maryam] 19:87? And for that the prophets and saints do not possess the intersection for the worshiper between the hands of the worshiped Lord”.
{لَّا يَمْلِكُونَ الشَّفَاعَةَ إِلَّا مَنِ اتَّخَذَ عِندَ الرَّحْمَـٰنِ عَهْدًا ﴿٨٧﴾} صدق الله العظيم [مريم]

Then the Imam Mahdi upholds the argument by the Truth and I say: They only possess achieving the intersection because of the reality of Allah’s name the Greatest in the hearts whom Allah permitted for them to speak, for the fact He knows that they will speak in the right words and they would never intercede to anyone between Allah’s hands; in fact they took a covenant with the All Merciful that their Lord would never please in His kingdom until He is pleased, in fact they know that Allah is the Most Merciful in His servant than His servants, then His mercy intercedes for His servants from His chastisement because the intercession is for Allah altogether; His mercy intercedes for His servants from His chastisement. But because of the honored delegation whom Allah permitted for them in speaking so then they spoke in the right words then said we had took a covenant with You our Lord in the world’s life that we would never be pleased until You are pleased, the fact Allah’s Self pleasure to them is the Greatest Bliss than the bliss of His heavenly-garden. Confirming with the word of Allah the Most High: {Allah has promised to the believers, men and women, Gardens, wherein flow rivers, to abide therein, and goodly dwellings in Gardens of perpetual abode. And greatest of all is Allah’s goodly pleasure. That is the grand achievement.}Truthful Allah the Great [Al-Tawba] 9:72
{وَعَدَ اللَّهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ وَرِضْوَانٌ مِنَ اللَّهِ أَكْبَرُ ذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ} صدق الله العظيم [التوبة:72].

And since that Allah’s Self pleasure would never be achieved until He make His astray servants to enter in His mercy so He get pleased surely here the intercession being achieved in Allah’s Self so indeed His mercy intercedes for them from the continuation of His chastisement. Confirming with the word of Allah the Most High: {And how many angels are in the heavens, whose intercession avails not except after Allah gives permission to whom He pleases and chooses.}Truthful Allah the Great [Al-Najm] 53:26
{وَكَمْ مِنْ مَلَكٍ فِي السَّمَاوَاتِ لَا تُغْنِي شَفَاعَتُهُمْ شَيْئًا إِلَّا مِنْ بَعْدِ أَنْ يَأْذَنَ اللَّهُ لِمَنْ يَشَاءُ وَيَرْضَى (26)} صدق الله العظيم [النجم].

Indeed if Allah’s Self pleasure was achieved then the intercession is achieved to the fact that the intercession is for Allah altogether so His mercy intercedes in Himself from His chastisement. Confirming with the word of Allah the Most High: {Say: Allah’s is the intercession altogether. For Him is the kingdom of the heavens and the earth. Then to Him you will be returned.}Truthful Allah the Great [Al-Zumar] 39:44
{قُل لِّلَّهِ الشَّفَاعَةُ جَمِيعًا ۖ لَّهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ۖ ثُمَّ إِلَيْهِ تُرْجَعُونَ (44)} صدق الله العظيم [الزمر].

O servants of Allah value your Lord as His True value ought to be and know that Allah is the Most Merciful than all who have mercy, so how do you beg the intercession of servants like you of lesser mercy than Allah’s (mercy) in you and His promise is the Truth and He is the Most Merciful than all who have mercy! Don’t you know that because the attribute of mercy in His Self the Most High that Allah foretold you about His condition in His decisive Book that He is grieving in sorrow and sad upon all the astray nations whom Allah destroyed them after they denied the messengers, and the sorrow came in Allah’s Self upon them after He found them regretting and sorrowing upon what they fell short of their duty to their Lord and He found each of them says: {Lest a soul should say: O woe is me, that I fell short of my duty to Allah! and surely I was of those who laughed to scorn;}Truthful Allah the Great [Al-Zumar] 39:56.
Then comes the sorrow in Allah’s Self on His servants because He is the Most Merciful than all who have mercy, so imagine a mother that her son disobeyed her a thousand years then she saw him screaming in hell-fire regretting and sorrowing upon what he fell short of his duty to his mother, so imagine the extent of the sorrow in herself on her son! so if this was her condition so how about Allah’s condition the Most Merciful than all who have mercy? But they are in despair from His mercy! and Allah told them about His condition in the decisive grand Quran that he is sorrowing and sad on His servants the chastised and regretting on what they fell short of their duty to their Lord but they are in despair from His Mercy. And Allah the Most High said: {It was not but a single cry, and lo! they were still.(29) Oh My sorrow upon the servants! Never does a messenger come to them but they mock him.(30) See they not how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:29-32
{يَا حَسْرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِي جَنبِ اللَّـهِ وَإِن كُنتُ لَمِنَ السَّاخِرِينَ ﴿٥٦﴾} صدق الله العظيم [الزمر].
{إنْ كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ (29) يَا حَسْرَةً عَلَى الْعِبَادِ مَا يَأْتِيهِمْ مِنْ رَسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ (30) أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُمْ مِنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ (31) وَإِنْ كُلٌّ لَمَّا جَمِيعٌ لَدَيْنَا مُحْضَرُونَ (32)} صدق الله العظيم [يس].

But Allah did not have have mercy for them because they did not ask Allah’s mercy to the fact they are hopeless from Allah’s mercy that is to say in despair from His mercy so they increased themselves wrongdoing because of their despair from Allah’s mercy. Allah the Most High said: {Surely the guilty will abide in the chastisement of hell.(74) It is not abated for them and they will therein hopeless.(75) And We wronged them not but they were themselves the wrongdoers.(76)}Truthful Allah the Great [Al-Zukhruf] 43:74-78
{إِنَّ الْمُجْرِمِينَ فِي عَذَابِ جَهَنَّمَ خَالِدُونَ ﴿٧٤﴾ لَا يُفَتَّرُ عَنْهُمْ وَهُمْ فِيهِ مُبْلِسُونَ ﴿٧٥﴾ وَمَا ظَلَمْنَاهُمْ وَلَـٰكِن كَانُوا هُمُ الظَّالِمِينَ﴿٧٦﴾} صدق الله العظيم [الزخرف].

O community of scholars of the Shiites and the Sunnis and all scholars of the domination and parties in Yemen, come to the call of resorting for judgement to the grand Quran to save yourselves and save your nation and to save the happy Yemen of yours which you made it the miserable, so keep your duty to Allah and respond to Allah and His khalifa to what revive your hearts to complete your light for you, so you become brothers by Allah’s grace, and indeed we made specified you in this statement in obedience to Allah’s command in His decisive Book: {And warn your nearest relations,}Truthful Allah the Great [Al-Shu’ara] 26:214.
{وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ} صدق الله العظيم [الشعراء:214].

And the call of the Awaited Mahdi is only a general call to all humans in the rural areas and the urban, and we warn them the mighty destruction from Allah by what you name it with the tenth planet that is planet Saqar the passing to the humans from time to another, surely by Allah, then by Allah, then by Allah indeed the planet of chastisement will pass over the earth of the humans and appears upon it from the south side of earth, so it rains on it with stones of fire, so where is the escape — Oh community of who turned away from the True statement for the Reminder?

O Ali Adbullah Saleh and the community of Al-Houthis keep your duty to Allah and handover the leadership to the Imam Mahdi Nasser Mohammad Al-Yemeni, and if you refused surely by Allah, then by Allah, indeed Allah will block all doors of escape for you and non remain except the door of the Imam Mahdi Nasser Mohammad Al-Yemeni, and the day are between us, so consider this a challenge by the Truth from the Imam Mahdi with Allah’s permission for you to know that Allah achieves His purpose but most people do not know, indeed I will not fight you over the authority and I seek refuge by Allah that I be of the ignorant, by Allah the great Who revive the bones while they are decayed that the kingship of the world in all of it is not equal of an atom’s weight of the pleasure of my Lord who and indeed for the chair of the khilafat I am surely of the haters; and it is a great worry and distress on my heart — Oh my wonder of whom they wish the winning of the authority chair! Don’t they think that they will be responsible between Allah’s hands about their nations? Isn’t it favorable that the man to be asked about himself and his children, being better? Or to be asked between Allah’s hands about the entire nation? So what is your position between Allah’s hands the One the All Mighty on a day when each guardian responsible about his guardianship for reckoning between the Lord’s hands, was he a just judge? Don't you guard against evil? O Our Allah, I delivered the message. Oh our Allah, bear witness.

And peace be upon the messengers, and praise be to Allah the Lord of the worlds.
Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

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O community of the best foremost supporters in the era of dialogue before the appearing, deliver this statement of mine to all the parties in the republic of Yemen and on the head of them the leader Ali Abd-Allah Salih and Abd Al-Malik before they fight, and thanks.

https://nasser-yamani.com/showthread.php?22028

اقتباس المشاركة: : https://nasser-yamani.com/showthread.php?p=183086