المساعد الشخصي الرقمي

مشاهدة النسخة كاملة : Replies of the Imam to Nasim: Nullifying the chastisement of the grave



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11-10-2015, 11:35 PM
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Imam Nasser Mohammad Al-Yemeni

20 - 01 - 1430 AH
17 - 01 - 2009 AD
11:02 pm
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Replies of the Imam to Nasim: Nullifying the chastisement of the grave..

The reply to Nasim from the caller to the straight path the Imam Mahdi..


In the name of Allah the All Merciful, the Most Merciful, glory be to your Lord, the Lord of Might, above what they describe!and, peace be upon the messengers, and praise be to Allah Lord of the worlds, after this..

my brother Nasim, keep your duty to Allah and do not say about us but the Truth that you are waiting from the Imam Nasser Mohammad Al-Yemeni to issue a fatwa that the intoxicants (alcohol, drugs, etc.) is not forbidden, but I am the True Imam Mahdi from your Lord; I say may Allah forgive you, and I give you a fatwa by the Truth; it is worthy that I do not say about Allah other than the Truth,and I issue fatwa by the Truth to who desires to follow the Truth:
Surely the shunning is of the most kinds of forbidding in the decisive grand Quran as Allah forbade the people to shun the worship of the outcast satan. And Allah the Most High said: {And certainly We raised in every nation a messenger, saying: Serve Allah and shun Al-Taghoot (satan)..}Truthful Allah the Great [Al-Nahl] 16:36
{وَلَقَدْ بَعَثْنَا فِي كُلِّ اُمَّةٍ رَسُولًا اَنِ اُعْبُدُوا اللَّهَ وَاجْتَنِبُوا الطَّاغُوتَ} صدق الله العظيم [النحل:36].

Don’t you see that the command in the shunning is indeed of the most types of command to what Allah forbade in the decisive Book? And Allah the Most High said: {O you who believe, intoxicants and games of chance and (sacrificing to) stones set up and (dividing by) arrows are only an uncleanness, satan’s work; so shun it that you may succeed.}Truthful Allah the Great [Al-Ma’eda] 5:90
{يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالْأَنصَابُ وَالْأَزْلَامُ رِجْسٌ مِّنْ عَمَلِ الشَّيْطَانِ فَاجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ ﴿٩٠﴾} صدق الله العظيم [المائدة].

O you the searcher for the Truth; Nasim, don’t you see that the command of forbidding with shunning in the grand Quran is certainly from the most types of the command in forbidding to what Allah forbade it in the Book as Allah forbade the shunning from worshiping Al-Taghoot(satan)? Since I bring to you the clear proof with the fatwa in forbidding the intoxicants, so there is no need for me to go to the sunna as long I found what I am looking for, but if I did not find of thing of the fatwa then I have no other way but to go to search about it in the sunna of Muhammad messenger of Allah -prayer of Allah’s forgiveness and peace upon him and his family- that’s because I am the True Imam Mahdi from your Lord holding-firmly with Allah’s Book and the sunna of His messenger, and I only disbelieve in the narration in the sunna if it came contrary to a decisive verse in the grand Quran because I knew that it is from other than Allah and His messenger; in fact it came from the outcast satan by the tongue of his loyal-friends for the believers apparently.

And I am the True Imam Mahdi from your Lord, I say and I do not say about Allah except the Truth, and issue fatwa in the Truth that the prophetic sunna came from Allah as this grand Quran came, so how (often) explained this speech in many of the explanatory-statements that you may find guidance, and I will copy for you this fatwa before you have a dialogue with us my brother Nasim so you would accuse me unjustly that I hold fast with the Quran alone and I leave the True sunna behind my back that I do not take of it except what I desire, and I seek refuge in Allah that I leave of it except what violated to one of the decisive verses the mother of the Book in the decisive Quran, and to you a copy of my fatwa from before that the prophetic sunna came from Allah as this grand Quran came.

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Imam Nasser Mohammad Al-Yemeni

22 - 11 - 1428 AH
02 - 12 - 2007 AD
09:34 pm
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In the name of Allah the All Merciful, the Most Merciful, from the Awaited Mahdi the supporter to Muhammad messenger of Allah -prayer of Allah’s forgiveness and peace upon him and his family- and the grand Quran; the Imam Nasser Mohammad Al-Yemeni to all scholars of the Islamic schools of thought upon their various parties, Allah’s peace, mercy and His blessings be upon you, then after this..


O community scholars of the nation, I am the Awaited Mahdi calling you to the decisive dialogue and it is not a joke, on a condition that we resort for judgement to the grand Quran which Allah made it the True reference to what you disputed in it from the sunna of Muhammad messenger of Allah -prayer of Allah’s forgiveness and peace upon him and his family, and I am certainly will offer to you the proof that Allah ordered you to make the Quran the basic reference in what the scholars of the narrative differed in it, so if Nasser Mohammad Al-Yemeni was able to bridle you by the Truth that the Quran is the reference to the validity of the prophetic narration surely I will overpower with the Truth from the Quran the protected Reminder from alteration to be the reference to what you differed in it.

O community scholars of the nation, Allah had told you that there is a party of the Muslims, apparent of the matter, from the scholars of the Jews from the companions of Muhammad messenger of Allah -prayer of Allah’s forgiveness and peace upon him and his family- apparent of the matter while they conceal the plotting against Allah and His messenger they took their oaths as a shelter to hinder from Allah’s path so they be behind the narration, and Allah sent down a Surah in their name (Al-Munafiqoon) The Hypocrites. And Allah the Most High said: {When the hypocrites come to you, they say: We bear witness that you are indeed Allah’s messenger. And Allah knows you are indeed His messenger. And Allah bears witness that the hypocrites are surely liars.(1) They took shelter under their oaths, so they hindering (people) from Allah’s way. Surely evil is that which they did.(2) That is because they believed, then disbelieved; thus their hearts are sealed, so they understand not.(3) And when you see them, their persons please you; and if they speak, you listen to their speech. They are like pieces of wood, clad with garments. They think every cry to be against them. They are the enemy, so beware of them. May Allah destroy them! How they are turned back!(4)}Truthful Allah the Great [Al-Munafiqoon] 63:1-4
{إِذَا جَاءَكَ الْمُنَافِقُونَ قَالُوا نَشْهَدُ إِنَّكَ لَرَسُولُ اللَّهِ وَاللَّهُ يَعْلَمُ إِنَّكَ لَرَسُولُهُ وَاللَّهُ يَشْهَدُ إِنَّ الْمُنَافِقِينَ لَكَاذِبُونَ ﴿١﴾ اتَّخَذُوا أَيْمَانَهُمْ جُنَّةً فَصَدُّوا عَنْ سَبِيلِ اللَّهِ إِنَّهُمْ سَاءَ مَا كَانُوا يَعْمَلُونَ ﴿٢﴾ ذَٰلِكَ بِأَنَّهُمْ آمَنُوا ثُمَّ كَفَرُوا فَطُبِعَ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَفْقَهُونَ ﴿٣﴾ وَإِذَا رَأَيْتَهُمْ تُعْجِبُكَ أَجْسَامُهُمْ وَإِنْ يَقُولُوا تَسْمَعْ لِقَوْلِهِمْ كَأَنَّهُمْ خُشُبٌ مُسَنَّدَةٌ يَحْسَبُونَ كُلَّ صَيْحَةٍ عَلَيْهِمْ هُمُ الْعَدُوُّ فَاحْذَرْهُمْ قَاتَلَهُمُ اللَّهُ أَنَّىٰ يُؤْفَكُونَ ﴿٤﴾} صدق الله العظيم [المنافقون].

O community scholars of the nation, ponder over His word the Most High: {They took shelter under their oaths, so they hindering (people) from Allah’s way. Surely evil is that which they did.(2)}, and I surely will proof to you that this party had forged with narratives other than which said it Muhammad messenger of Allah -prayer of Allah’s forgiveness and peace upon him and his family, and Allah the Most High said: {Whoever obeys the messenger, he indeed obeys Allah. And whoever turns away, We have not sent you as a keeper over them.(80) And they say: Obedience. But when they go out from your presence, a party of them write by night other than what you say. And Allah writes down what they plan by night, so turn aside from them and trust in Allah. And Allah is sufficient as having charge of affairs.(81) Will they not then meditate on the Quran? And if it were from any other than Allah, they would have found in it many a discrepancy.(82) But if any news of security or fear comes to them, they spread it abroad. And if they had referred it to the messenger and to those in authority among them, those of them who can search out knowledge of it would have known it. And were it not for the grace of Allah upon you and His mercy, you would certainly have followed the satan except a few.(83)}Truthful Allah the Great [Al-Nesã`a] 4:80-83
{اتَّخَذُوا أَيْمَانَهُمْ جُنَّةً فَصَدُّوا عَن سَبِيلِ اللَّهِ إِنَّهُمْ سَاء مَا كَانُوا يَعْمَلُونَ}
{مَنْ يُطِعِ الرَّسُولَ فَقَدْ أَطَاعَ اللَّهَ وَمَنْ تَوَلَّىٰ فَمَا أَرْسَلْنَاكَ عَلَيْهِمْ حَفِيظًا ﴿٨٠﴾ وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِنْدِكَ بَيَّتَ طَائِفَةٌ مِنْهُمْ غَيْرَ الَّذِي تَقُولُ وَاللَّهُ يَكْتُبُ مَا يُبَيِّتُونَ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَىٰ بِاللَّهِ وَكِيلًا ﴿٨١﴾ أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ وَلَوْ كَانَ مِنْ عِنْدِ غَيْرِ اللَّهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًا ﴿٨٢﴾ وَإِذَا جَاءَهُمْ أَمْرٌ مِنَ الْأَمْنِ أَوِ الْخَوْفِ أَذَاعُوا بِهِ وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَىٰ أُولِي الْأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنْبِطُونَهُ مِنْهُمْ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَاتَّبَعْتُمُ الشَّيْطَانَ إِلَّا قَلِيلًا ﴿٨٣﴾} صدق الله العظيم [النساء].

And to the True explanatory-statement: {Whoever obeys the messenger, he indeed obeys Allah. And whoever turns away, We have not sent you as a keeper over them.(80)}Truthful Allah the Great, that is a command from Allah to the Muslims to obey Muhammad messenger of Allah, so they follow what he ordered them with and to shun what he forbade them from it. In confirming with the word of Allah the Most High: {..And whatever the messenger gives you, accept it, and whatever he forbids you, abstain (therefrom);..}Truthful Allah the Great [Al-Hashr] 59:7
{مَنْ يُطِعِ الرَّسُولَ فَقَدْ أَطَاعَ اللَّهَ وَمَنْ تَوَلَّىٰ فَمَا أَرْسَلْنَاكَ عَلَيْهِمْ حَفِيظًا} صدق الله العظيم
{وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُوا} صدق الله العظيم [الحشر:٧]

As for the explanatory-statement to His word: {..And whoever turns away, We have not sent you as a keeper over them.(80)}, those whom turned away and disbelieved in Muhammad messenger of Allah so they denied that he is sent from Allah those are the disbelievers in the apparent of the matter and the concealed of it. And as for the explanatory-statement to His word the Most High: {And they say: Obedience..}, These are the Muslims whom said we bear witness that there is no God except Allah and we bear witness that Muhammad is messenger of Allah so they attend his council to listen to the prophetic narrations that came to increase the Quran evident and clarity, in confirming with the word of Allah the Most High: {..And We have revealed to you the Reminder that you may make clear to people that which has been revealed to them..}Truthful Allah the Great [Al-Nahl] 16:44
{وَمَنْ تَوَلَّىٰ فَمَا أَرْسَلْنَاكَ عَلَيْهِمْ حَفِيظًا}
{وَيَقُولُونَ طَاعَةٌ}
{وَأَنْزَلْنَا إِلَيْكَ الذِّكْرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيْهِمْ} صدق الله العظيم [النحل:٤٤].

And to the True explanatory-statement to His True word the Most High: {And they say: Obedience. But when they go out from your presence, a party of them write by night other than what you say. And Allah writes down what they plan by night, so turn aside from them and trust in Allah. And Allah is sufficient as having charge of affairs.(81) Will they not then meditate on the Quran? And if it were from any other than Allah, they would have found in it many a discrepancy.(82) But if any news of security or fear comes to them, they spread it abroad. And if they had referred it to the messenger and to those in authority among them, those of them who can search out knowledge of it would have known it. And were it not for the grace of Allah upon you and His mercy, you would certainly have followed the satan except a few.(83)}Truthful Allah the Great [Al-Nesã`a] 4:81-83
{وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِنْدِكَ بَيَّتَ طَائِفَةٌ مِنْهُمْ غَيْرَ الَّذِي تَقُولُ وَاللَّهُ يَكْتُبُ مَا يُبَيِّتُونَ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَىٰ بِاللَّهِ وَكِيلًا ﴿٨١﴾ أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ وَلَوْ كَانَ مِنْ عِنْدِ غَيْرِ اللَّهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًا ﴿٨٢﴾ وَإِذَا جَاءَهُمْ أَمْرٌ مِنَ الْأَمْنِ أَوِ الْخَوْفِ أَذَاعُوا بِهِ وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَىٰ أُولِي الْأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنْبِطُونَهُ مِنْهُمْ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَاتَّبَعْتُمُ الشَّيْطَانَ إِلَّا قَلِيلًا ﴿٨٣﴾} صدق الله العظيم [النساء].

And this word is addressed to the Muslims and not the disbelievers, in fact for the Muslims whom said obedience which means that they had bear witness for Allah with the monotheism and to Mohammad with the message, for that they say obedience which means that they want to obey Allah in obeying His messenger, but a party of the Muslims and they are from scholars of the Jews if they came out of the council of the narrative, they planed by night narrations from Allah’s messenger and he did not say it prayer of Allah’s forgiveness and peace be upon him, and that in order they hinder (others) from Allah’s path. And Allah the Most High said: {And they say: Obedience. But when they go out from your presence, a party of them write by night other than what you say..}, and despite that Allah told His messenger with their plotting but Allah ordered His messenger to turn aside from them so he does not expel them and that in order to manifest of the Muslims whom will hold firmly with Allah’s Book and the True sunna of His messenger from who will hold firmly in what violated Allah’s Book and the True sunna of His messenger, for that Allah did not order His messenger in expelling them consequently their plotting continued. And Allah the Most High said: {..so turn aside from them and trust in Allah. And Allah is sufficient as having charge of affairs.(81)}, then issued Allah’s command to the scholars of the nation so He taught them with a method which they can uncover the narrations which did not say it Muhammad messenger of Allah -prayer of Allah’s forgiveness and peace upon him and his family, and Allah the Most High said: {And they say: Obedience. But when they go out from your presence, a party of them write by night other than what you say. And Allah writes down what they plan by night, so turn aside from them and trust in Allah. And Allah is sufficient as having charge of affairs.(81) Will they not then meditate on the Quran? And if it were from any other than Allah, they would have found in it many a discrepancy.(82)}Truthful Allah the Great [Al-Nesã`a] 4:81-82
{وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِنْدِكَ بَيَّتَ طَائِفَةٌ مِنْهُمْ غَيْرَ الَّذِي تَقُولُ}
{فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَىٰ بِاللَّهِ وَكِيلًا}
{وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِنْدِكَ بَيَّتَ طَائِفَةٌ مِنْهُمْ غَيْرَ الَّذِي تَقُولُ وَاللَّهُ يَكْتُبُ مَا يُبَيِّتُونَ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ على اللَّهِ وَكَفَىٰ بِاللَّهِ وَكِيلًا ﴿٨١﴾ أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ وَلَوْ كَانَ مِنْ عِنْدِ غَيْرِ اللَّهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًا﴿٨٢﴾} صدق الله العظيم [النساء].

In a sense that the scholars support the narration from Muhammad messenger of Allah -prayer of Allah’s forgiveness and peace upon him and his family- which presents his orders to the Muslims so they support (by referring) it to the Quran so if they found in it much discrepancy between it and the narration that came from the prophet -prayer of Allah’s forgiveness and peace upon him and his family- surely these narrations from other than Allah; it is from the human satans of the Muslims in the apparent of the matter and they are from the scholars of the Jews whom when they meet those who believe, they say, We believe; and when they are alone with their devils, they say: Surely we are with you, we were only mocking.

As for the explanatory-statement for His word the Most High: {But if any news of security or fear comes to them, they spread it abroad..}, and He means the scholars of the Muslims if came to them a narration from Allah’s messenger, and that is the security to who obeyed Allah and His messenger, and as for His word: {..or fear comes to them, they spread it abroad..} that is from other than Allah, as for His word: {they spread it abroad..} they are the scholars of the Muslims differing in what is between them so a party say that it is forged narration contrary to the so narration, and another say in fact this is the True narration and what is contrary to it is false and not from Allah’s messenger, prayer of Allah’s forgiveness and peace upon him and his family.
{وَإِذَا جَاءَهُمْ أَمْرٌ مِنَ الْأَمْنِ أَوِ الْخَوْفِ أَذَاعُوا بِهِ}
{أَوِ الْخَوْفِ أَذَاعُوا بِهِ} {أَذَاعُوا بِهِ}
As for the explanatory-statement for His word: {..And if they had referred it to the messenger and to those in authority among them, those of them who can search out knowledge of it would have known it. And were it not for the grace of Allah upon you and His mercy, you would certainly have followed the satan except a few.(83)}, in the meaning of that they should turn it to Allah’s messenger Mohammad if he still exist, and to those in authority among them if he is no long exist to rule among them, so they turn it to those in authority among them and they are the people of the Reminder whom Allah increases them abundantly in knowledge with the True explanatory-statement for the holy Quran they would have known it whom of them devise it which means this narration is it forged against Allah’s messenger so he devise the ruling from the Quran and it is the verse that comes violating this narration, then they know that it is forged against Allah’s messenger -prayer of Allah’s forgiveness and peace upon him and his family- due to the contrary of this narration with a verse of several verses in the grand Quran.
{وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَىٰ أُولِي الْأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنْبِطُونَهُ مِنْهُمْ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَاتَّبَعْتُمُ الشَّيْطَانَ إِلَّا قَلِيلًا}

As for the explanatory-statement for His word the Most High: {..And were it not for the grace of Allah upon you and His mercy, you would certainly have followed the satan except a few.(83)}, and He means the Muslims that were it not for Allah’s grace upon them in (sending) the Awaited Mahdi -O the community of Muslims- you would certainly have followed satan the deceptive messiah (antichrist) except few, that’s because satan is the deceptive messiah (antichrist) himself desires to say that he is the Messiah Jesus son of Mary, and to say that he is Allah, and it was not for the son of Mary to say that, but he is a liar therefore he is named the liar messiah as we made clear for you previously.
{وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَاتَّبَعْتُمُ الشَّيْطَانَ إِلَّا قَلِيلًا}

But you O community scholars of the nation, thought that Allah is addressing the disbelievers in His word the Most High: {Will they not then meditate on the Quran? And if it were from any other than Allah, they would have found in it many a discrepancy.(82)}, so you thought that He is addressing the disbelievers in this grand Quran that if it was from other than Allah they would have found in it many a discrepancy, and due to your mistaken understanding you did not know that the Quran is the reference to what the scholars of the narration differed in it and for that a party of the hypocrites were able to mislead you from the straight path, and if you were to ponder over the verse a true pondering over it you would have found that He is Truly not addressing the disbelievers with His word: {Will they not then meditate on the Quran? And if it were from any other than Allah, they would have found in it many a discrepancy.(82)}, in fact He is addressing the Muslims the believers in the grand Quran whom they say obedience to Allah and to His messenger and not whom they disbelieved. so ponder over the verse very well as Allah commanded you: {And they say: Obedience. But when they go out from your presence, a party of them writ by night other than what you say. And Allah writes down what they plan by night, so turn aside from them and trust in Allah. And Allah is sufficient as having charge of affairs.(81) Will they not then meditate on the Quran? And if it were from any other than Allah, they would have found in it many a discrepancy.(82) But if any news of security or fear comes to them, they spread it abroad. And if they had referred it to the messenger and to those in authority among them, those of them who can search out knowledge of it would have known it. And were it not for the grace of Allah upon you and His mercy, you would certainly have followed the satan except a few.(83)}Truthful Allah the Great [Al-Nesã`a] 4:81-83
{أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ وَلَوْ كَانَ مِنْ عِنْدِ غَيْرِ اللَّهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًا}
{وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِنْدِكَ بَيَّتَ طَائِفَةٌ مِنْهُمْ غَيْرَ الَّذِي تَقُولُ وَاللَّهُ يَكْتُبُ مَا يُبَيِّتُونَ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَىٰ بِاللَّهِ وَكِيلًا ﴿٨١﴾ أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ وَلَوْ كَانَ مِنْ عِنْدِ غَيْرِ اللَّهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًا ﴿٨٢﴾ وَإِذَا جَاءَهُمْ أَمْرٌ مِنَ الْأَمْنِ أَوِ الْخَوْفِ أَذَاعُوا بِهِ وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَىٰ أُولِي الْأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنْبِطُونَهُ مِنْهُمْ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَاتَّبَعْتُمُ الشَّيْطَانَ إِلَّا قَلِيلًا ﴿٨٣﴾} صدق الله العظيم [النساء].

So how do you think that He addresses the disbelievers with this verse? Didn’t He say in it: {..And if they had referred it to the messenger and to those in authority among them, those of them who can search out knowledge of it would have known it. And were it not for the grace of Allah upon you and His mercy, you would certainly have followed the satan except a few.(83)}, so do you see Him addressing the disbelievers or the Muslims, what is the matter with you? How do you judge?
{وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَىٰ أُولِي الْأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنْبِطُونَهُ مِنْهُمْ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَاتَّبَعْتُمُ الشَّيْطَانَ إِلَّا قَلِيلًا}

Perhaps one of who is following up with my explanatory-statements would like to interrupt me so he says: “O Nasser Al-Yemeni, what is wrong with you keep repeating the explanatory-statement of these verses a lot?”. Then we reply to him so I say: My honorable brother if I did not convince the scholars of the Muslims that the Quran is the reference to what the scholars of narration differed in it, so how can I defend the True sunna of Allah’s messenger -prayer of Allah’s forgiveness and peace upon him and his family? That’s because the sunna of messenger Mohammad of Allah — Allah did not promise in protecting it from alteration and falsification; in fact He promised you in protecting the grand Quran to be the reference to the sunna of Allah’s messenger in what of the narrations was contrary to the Quran then know that it is forged and Allah did not send an authority with it, as for the True narrations surely you will find it similar with what Allah sent down in the grand Quran in ratification to the narration of Muhammad messenger of Allah -prayer of Allah’s forgiveness and peace upon him and his family: [What was similar with the Quran surely it is from me] said the Truth Muhammad messenger of Allah -prayer of Allah’s forgiveness and peace upon him and his family.
[ما تشابه مع القرآن فهو مني]

As for the narrations of wisdom from Allah’s messenger -prayer of Allah’s forgiveness and peace upon him and his family- take it altogether as long it does not violate the Quran in a thing even if has not a proof in the Quran, so take is as long it does not violate it in a thing, surely I do not forbid you from it, as like the narration of Sewak (a root used as toothbrush) and others from the narrations of wisdom from Allah’s messenger -prayer of Allah’s forgiveness and peace upon him and his family- and take from it what your hearts comfortable with it and your minds accepted it, that’s because Allah teaches His messengers and His prophets the Book and the wisdom, so what is wrong with you O community scholars of the Muslims of whom Allah made them find out about me, you could hardly understand the True explanatory-statement and we had explained it with full details, and of them who thinks that I make the sunna of Mohammad messenger of Allah behind my back and hold firmly with Quran! I seek refuge in Allah that I be of the ignorant one; in fact I hold firmly with Allah’s Book and the sunna of His messenger -prayer of Allah’s forgiveness and peace upon him and his family- and I only disbelieve in the narration that came contrary to what Allah sent down in the grand Quran altogether, so I knew that these narrations from other than Allah and His messenger, that’s because I am the Awaited Mahdi I bear witness that the Quran is from Allah as well the sunna is from Allah and he has not uttered of desire -prayer of forgiveness and peace upon him; in fact withe explanatory-statement for the Quran by the prophetic narrations. So follow me, I will guide you on a straight path.
https://nasser-yamani.com/showthread.php?24437
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As in respect to my denial that the chastisement of the barrier (Barzakh) in (grave) the hole of the dead-body, that’s because the doctrine which is contrary to what came in the decisive grand Quran in regard of the chastisement of the barrier (Barzakh) after death without the body, it is Allah’s command which you do not compass knowledge with it, and it is in hell-fire not in (grave) the hole of the dead-body.

As for in regarding to your proof in the word of Allah the Most High: In the name of Allah the All Merciful, the Most Merciful {And the blind and the seeing are not alike,(19) Nor the darkness and the light,(20) Nor the shade and the heat.(21) Neither are the living and the dead alike. Surely Allah makes whom He pleases hear, and you can not make to hear who are in the graves.(22)}Truthful Allah the Great [Fater] 35:19-22
{وَمَا يَسْتَوِي الْأَعْمَىٰ وَالْبَصِيرُ‌ ﴿١٩﴾ وَلَا الظُّلُمَاتُ وَلَا النُّورُ‌ ﴿٢٠﴾ وَلَا الظِّلُّ وَلَا الْحَرُ‌ورُ‌ ﴿٢١﴾ وَمَا يَسْتَوِي الْأَحْيَاءُ وَلَا الْأَمْوَاتُ إِنَّ اللَّـهَ يُسْمِعُ مَن يَشَاءُ وَمَا أَنتَ بِمُسْمِعٍ مَّن فِي الْقُبُورِ‌ ﴿٢٢﴾} صدق الله العظيم [فاطر].

So you claim that the True explanatory-statement for His word the Most High: {.. and you can not make to hear who are in the graves.}, that it is an evidence for the chastisement of the grave. O my honorable brother, I swear by Allah the Most High, the Great, the Benign, the Most Merciful, surely you have said against Allah other than the Truth in this verse, that’s because Allah did not speak about the chastisement of the grave in this verse, so come for I teach you with True explanatory-statement if you wanted the Truth, surely He is speaking about the living with the remembrance of Allah whom they responded to that which gives them life, so they followed the Truth, and those are the living, whom they see with Allah’s light, as for the blind from the Truth surely they would never hear it then Allah gives and example in them and it is His word the Most High: {..and you can not make to hear who are in the graves.}, in a sense if you called out in a cemetery so do you see the dead will hear a thing from your call? No.. that’s because they are dead, not living, motionless corpses, no life in it because their souls are in other place, as in the highest places in the blissful gardens, as for in Sijjeen by the lowest of the seven earthly-planets Allah's prison the closed over hell-fire, and Allah gave an example in the dead of the cemeteries to whom did not respond to the True call to that which gives them life, and the life here is the life of the hearts, so the seeing hearts are alive because it hears and see, as for the dead hearts from Allah's remembrance and Allah did not bestow on it from His light surely it does not hear nor see the Truth no matter how you called on it does not follow the Truth surely and does not hear the call-out until hear it whoever in the graves, so go and call out in the cemetery so do they hear your call? They will never hear it because they are dead thus the hearts of the unaware who are dead with the spiritual death to the hearts surely it does not hear the call of the Truth, and for that it does not follow it because it does not hear nor see the Truth. So do not alter the words from its places so you say about Allah what you do not know, and the is from satan’s command to say against Allah what you do not know the certain knowledge, in fact with conjecture word that does not avail a thing against the Truth, and Allah the Most High said: {He enjoins on you only evil and indecency, and that you speak against Allah what you know not.}Truthful Allah the Great [Al-Baqara] 2:169
{وَمَا أَنتَ بِمُسْمِعٍ مَّن فِي الْقُبُورِ‌}
{إِنَّمَا يَأْمُرُ‌كُم بِالسُّوءِ وَالْفَحْشَاءِ وَأَن تَقُولُوا عَلَى اللَّـهِ مَا لَا تَعْلَمُونَ ﴿١٦٩﴾} صدق الله العظيم [البقرة].

That’s because He is talking about the seeing hearts to the Truth, so it listen and follow, and for that He said: Are they equal the darkness and light, and the living and the dead? In the meaning of that whom do not see nor listen the Truth certainly their hearts are dead due to lack of presence of the spirit of light from their Lord, and to whoever Allah does not give light to him, he has no light, and if Allah knew that they will strive to know the Truth and they do not want other than the Truth, surely it is incumbent upon Allah to provide them with the spirit of light of the sure knowledge to their hearts so it would return alive then see the Truth truly then it would follow it, and it see falsehood false so it shuns it, and the meaning is not that he became knowing the Truth from falsehood, no.. surely satan and many people and the Muslims know the Truth for certainty but they do not follow it. So what is the reason then? So whether he did know the Truth or did not know it surely he would never follow it until Allah provide him with the light of the Discrimination and the prerequisite for it is keeping duty (to Allah). Confirming with the word of Allah the Most High: {O you who believe, if you keep your duty to Allah, He will grant you a distinction}Truthful Allah the Great [Al-Anfal] 8:29
{يَا أَيّهَا الَّذِينَ آمَنُوا إِنْ تَتَّقُوا اللَّه يَجْعَل لَكُمْ فُرْقَانًا} صدق الله العظيم [الأنفال:29].

And that light descends to the heart so it revives it so it recognizes that it is in great danger; how he does not pry while he is Muslim knows that the prayer is incumbent (upon him)? So he rushes towards worshiping his Lord. Was he not knowing before? And we say: Yes; he knows if he is of the Muslims and was not praying so that is not because he knows that the prayer is a (basic) pillar of the pillars of Islam, but he was not praying due to lack of presence of light of the Discrimination, that’s because the hearing of the head and his brain does not benefit a thing if Allah did not provide him with the light of the Discrimination, and its place is in the heart so it revives it then the whole body gets alive, so the human being makes it subservient to the obedience for his Lord so he would prostrate and kneel and submit to Allah’s command and follow the Truth.

The comment on you argument ended, and if you want more we would add to you, and we did not say yet from the proof of explanation of it except 1%, so if you continued to argue that the meaning of His word the Most High: {.. and you can not make to hear who are in the graves.}Truthful Allah the Great, that it is an evidence upon the chastisement of the grave surely you are of whom are mistaken, in fact that is proof for us with the Truth to nullify the chastisement of the grave because it is motionless dead bodies does not hear nor see and neither feel nor get pain because life (of the soul) departed from it.
{وَمَا أَنتَ بِمُسْمِعٍ مَّن فِي الْقُبُورِ‌} صدق الله العظيم

O Nasim, so follow me, I guide on a straight path, and already we issued fatwa in regard the chastisement of the grave and if I put it here then the statement will get long and whoever is lazy would not complete (reading) it, but I will address a question to you and it is:
Do you believe that Muhammad messenger of Allah -prayer of Allah’s forgiveness and peace upon him and his family- was taken by night to the remote mosque (masjid Al-Aqsa) then to the final Sidra-Tree and to around the hell-fire between the heavens and the earth from below? And the meaning of my word “from below” which means by the lowest of the seven earthly-planets after our earth there is hell-fire and had passed by it Muhammad messenger of Allah -prayer of Allah’s forgiveness and peace upon him and his family- on the night of the journey by night and the ascension in order for him to see the disbelievers while they are being chastised in hell-fire. Fulfillment to Allah’s promise with the Truth to His messenger: {And surely We are well Able to show you what We promise them.}Truthful Allah the Great [Al-Mu’minoon] 23:95
{وَإِنَّا عَلَى أَن نُّرِيَكَ مَا نَعِدُهُمْ لَقَادِرُون} صدق الله العظيم [المؤمنون:95]

And I am sure if I forward a question to you and I say: Do you believe in the Journey by night and the ascension? Surely you will say: “Yes I believe”. Then I say to you: Do you believe that Allah’s messenger Mohammad passed by the people of hell-fire and he witnessed them being chastised in it? Surely you will say: “Yes I believe”. And you will add to us and say: “And he was saying: Who are those O my brother Gabriel? he said: those who were doing this and that”. Then he ascended with him to Sidra Tree the final destination by the clear horizon the final elevation (highest) where exist the abide heavenly-garden at the final Sidra-tree O Nasim. In the meaning of that Muhammad messenger of Allah -prayer of Allah’s forgiveness and peace upon him and his family- witnessed hell-fire which Allah promised the disbeliever with it, and he witnessed the heavenly-garden which Allah promised the truly virtuous. Fulfillment to Allah’s promise with the Truth: {And surely We are well Able to show you what We promise them.}Truthful Allah the Great [Al-Mu’minoon] 23:95
{وَإِنَّا عَلَى أَن نُّرِيَكَ مَا نَعِدُهُمْ لَقَادِرُون} صدق الله العظيم [المؤمنون:95]

And that is the explanatory-statement from the explanatory-statement for the word of Allah the Most High: {Certainly he saw of the greatest signs of his Lord.}Truthful Allah the Great [Al-Najm] 53:18
{لَقَدْ رَأَى مِنْ آيات رَبِّهِ الْكُبْرَى} صدق الله العظيم [النجم:18].

And of it is the heavenly-garden and hell-fire, so he found the wicked in hell-fire and the righteous in bliss. Confirming with the word of Allah the Most High: {Surely the righteous are in bliss,(13) And the wicked are truly in burning Fire.(14)}Truthful Allah the Great [Al-Infitar] 82:13-14
{إِنَّ الْأَبْرَ‌ارَ‌ لَفِي نَعِيمٍ ﴿١٣﴾ وَإِنَّ الْفُجَّارَ‌ لَفِي جَحِيمٍ ﴿١٤﴾} صدق الله العظيم [الإنفطار].

That is their souls which see, hear and speak, and you do not compass knowledge with the soul O Nasim, and of knowledge you are given but a little, and I do not know — O Nasim — and I did not know that Muhammad messenger of Allah -prayer of Allah’s forgiveness and peace upon him and his family- was taken by night journey to the hole of the graves, nor I know that that hell-fire is split-up, in fact it is the hell-fire kindled by Allah a one Fire, O Nasim, soon its sound will be heard. Confirming with the word of Allah the Most High: {When it sees them from a far-off place, they will hear its raging and roaring.}Truthful Allah the Great [Al-Furqan] 25:12.
{إِذَا رَ‌أَتْهُم مِّن مَّكَانٍ بَعِيدٍ سَمِعُوا لَهَا تَغَيُّظًا وَزَفِيرً‌ا ﴿١٢﴾} صدق الله العظيم [الفرقان].

That’s because the planet of chastisement will pass beside the earth and it is (Al-Tamma) the major calamity itself, hell-fire that passes over the people, it will appear very soon to support the Imam Mahdi because it is one of the major signs of the Hour. It will appear to support the Awaited Imam Mahdi so Allah make him to appear with it in a night upon all the humans. It sends up sparks like palaces, as if they were tawny camels, then on the day of Saqar (hell)’s passage the criminals would not be respited to be delayed (for later), and it is the planet of chastisement from the major signs of the Hour. Confirming with the word of Allah the Most High: {And what will make you realize what is Saqar (hell)?(27) It leaves naught, and spares naught.(28) Comes over people (from time to time),(29) Over it are nineteen.(30) And We have made none but angels wardens of the Fire, and We have not made their number but as a trial for those who disbelieve, that those who have been given the Book may be certain and those who believe may increase in faith, and those who have been given the Book and the believers may not doubt; and that those in whose hearts is a disease and the disbelievers may say: What does Allah mean by this parable? Thus Allah leaves in error whom He pleases, and guides whom He pleases. And none knows the hosts of thy Lord but He. And this is naught but a Reminder to mortals.(31) Nay, by the moon!(32) And the night when it departs!(33) And the dawn when it shines!—(34) Surely it is one of the major (signs of the Hour).(35) A warning to mortals,(36) To him among you who will go forward or will remain behind.}Truthful Allah the Great [Al-Mudathir] 74:27-37
{وَمَا أَدْرَاكَ مَا سَقَرُ ﴿٢٧﴾لَا تُبْقِي وَلَا تَذَرُ ﴿٢٨﴾لَوَّاحَةٌ لِّلْبَشَرِ ﴿٢٩﴾عَلَيْهَا تِسْعَةَ عَشَرَ﴿٣٠﴾وَمَا جَعَلْنَا أَصْحَابَ النَّارِ إِلَّا مَلَائِكَةً ۙ وَمَا جَعَلْنَا عِدَّتَهُمْ إِلَّا فِتْنَةً لِّلَّذِينَ كَفَرُوا لِيَسْتَيْقِنَ الَّذِينَ أُوتُوا الْكِتَابَ وَيَزْدَادَ الَّذِينَ آمَنُوا إِيمَانًا ۙ وَلَا يَرْتَابَ الَّذِينَ أُوتُوا الْكِتَابَ وَالْمُؤْمِنُونَ ۙ وَلِيَقُولَ الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ وَالْكَافِرُونَ مَاذَا أَرَادَ اللَّـهُ بِهَـٰذَا مَثَلًا كَذَٰلِكَ يُضِلُّ اللَّـهُ مَن يَشَاءُ وَيَهْدِي مَن يَشَاءُ وَمَا يَعْلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَ وَمَا هِيَ إِلَّا ذِكْرَىٰ لِلْبَشَرِ ﴿٣١﴾كَلَّا وَالْقَمَرِ ﴿٣٢﴾وَاللَّيْلِ إِذْ أَدْبَرَ ﴿٣٣﴾وَالصُّبْحِ إِذَا أَسْفَرَ ﴿٣٤﴾إِنَّهَا لَإِحْدَى الْكُبَرِ﴿٣٥﴾نَذِيرًا لِّلْبَشَرِ ﴿٣٦﴾لِمَن شَاءَ مِنكُمْ أَن يَتَقَدَّمَ أَوْ يَتَأَخَّرَ ﴿٣٧﴾} صدق الله العظيم [المدثر].

Allah would never delay the criminals (to stay) in life on the day of its passage, of whom were tyrants in the countries and made great mischief therein, indeed (Jahannam) hell-fire is a watch tour for them. Confirming with the word of Allah the Most High: {Man is created of haste. Soon will I show you My signs, so ask Me not to hasten them.(37) And they say: When will this threat come to pass, if you are truthful?(38) If those who disbelieve but knew the time when they will not be able to ward off the fire from their faces, nor from their backs, and they will not be helped!(39) In fact, it will come to them all of a sudden and confound them, so they will not have the power to avert it, nor will they be respited.(40)}Truthful Allah the Great [Al-Anbya] 21:37-40
{خُلِقَ الْإِنسَانُ مِنْ عَجَلٍ سَأُرِ‌يكُمْ آيَاتِي فَلَا تَسْتَعْجِلُونِ ﴿٣٧﴾ وَيَقُولُونَ مَتَىٰ هَـٰذَا الْوَعْدُ إِن كُنتُمْ صَادِقِينَ ﴿٣٨﴾ لَوْ يَعْلَمُ الَّذِينَ كَفَرُ‌وا حِينَ لَا يَكُفُّونَ عَن وُجُوهِهِمُ النَّارَ‌ وَلَا عَن ظُهُورِ‌هِمْ وَلَا هُمْ يُنصَرُ‌ونَ ﴿٣٩﴾ بَلْ تَأْتِيهِم بَغْتَةً فَتَبْهَتُهُمْ فَلَا يَسْتَطِيعُونَ رَ‌دَّهَا وَلَا هُمْ يُنظَرُ‌ونَ ﴿٤٠﴾} صدق الله العظيم [الأنبياء].

O Nasim, surely what they name it by planet Nibiru which will pass beside the earth and it is the major calamity, the fire of (Jahannam) hell-fire. I swear by Allah the Great the sun just overtook the moon one of the major signs of the Hour so look, I am not talking to you from books of Bush Jr. in fact by the True statement for the Reminder but Allah promised to show them His signs in the horizons. Look for the ratification by the knowledge of science and logic upon the actual reality, and it is the pierced star itself and it is Saqa and Al-Hutamah, it is Allah’s kindled fire in fact it is (Al-Tammah) the great calamity O community of humans look for the ratification by the knowledge of science and logic from whom do not know of the existence of the Awaited Imam Mahdi who debates with people by the True statement for the Reminder they find it the Truth upon the actual reality ratifying by knowledge of science and logic as they are speaking, and on this link you find that coming planet Nibiru is the pierced star planet hell and it is of the major signs of the Hour. Confirming with the word of Allah the Most High: {Surely it is one of the major (signs of the Hour).(35) A warning to mortals,(36) To him among you who will go forward or will remain behind.(37)}Truthful Allah the Great [Al-Mudathir] 74:35-37
{إِنَّهَا لَإِحْدَى الْكُبَرِ‌ ﴿٣٥﴾ نَذِيرً‌ا لِّلْبَشَرِ‌ ﴿٣٦﴾ لِمَن شَاءَ مِنكُمْ أَن يَتَقَدَّمَ أَوْ يَتَأَخَّرَ‌ ﴿٣٧﴾} صدق الله العظيم [المدثر].

And confirming with the word of Allah the Most High: {Man is created of haste. Soon will I show you My signs, so ask Me not to hasten them.(37) And they say: When will this threat come to pass, if you are truthful?(38) If those who disbelieve but knew the time when they will not be able to ward off the fire from their faces, nor from their backs, and they will not be helped!(39) In fact, it will come to them all of a sudden and confound them, so they will not have the power to avert it, nor will they be respited.(40)}Truthful Allah the Great [Al-Anbya] 21:37-40
{خُلِقَ الْإِنسَانُ مِنْ عَجَلٍ سَأُرِ‌يكُمْ آيَاتِي فَلَا تَسْتَعْجِلُونِ ﴿٣٧﴾ وَيَقُولُونَ مَتَىٰ هَـٰذَا الْوَعْدُ إِن كُنتُمْ صَادِقِينَ ﴿٣٨﴾ لَوْ يَعْلَمُ الَّذِينَ كَفَرُ‌وا حِينَ لَا يَكُفُّونَ عَن وُجُوهِهِمُ النَّارَ‌ وَلَا عَن ظُهُورِ‌هِمْ وَلَا هُمْ يُنصَرُ‌ونَ ﴿٣٩﴾ بَلْ تَأْتِيهِم بَغْتَةً فَتَبْهَتُهُمْ فَلَا يَسْتَطِيعُونَ رَ‌دَّهَا وَلَا هُمْ يُنظَرُ‌ونَ ﴿٤٠﴾} صدق الله العظيم [الأنبياء].

After the explanation by the True explanatory-statement for the Reminder I hope applying it with the knowledge(of science) and logic upon the actual reality with science and logic, and you will find that planet Nibiru is a planet of fire emits light, and know that it is coming to pass by the side of earth, but they hide from people many of the facts until they die while they are disbelievers. Don’t you keep your duty?! Indeed I speak to you by the True explanatory-statement for the Reminder.

As for the link (for the statement) of nullifying the chastisement of the grave you will find it on this link included in the encyclopedia to nullify the doctrines of falsehood and clarifying the Truth:

[Call-out of the Awaited Mahdi to all scholars of the nation and the leaders of the Humans]
https://nasser-yamani.com/showthread.php?t=1245
(Encyclopedia speeches of the Awaited Mahdi to all Muslims and all the people altogether)

And we are sorry for the lengthening but it is a great news that you are turning away from it, and the tiring is upon us in the writing, as for you; you have to ponder over it and think, and do not judge before you read, O brother Nasim.

And peace be upon the messengers, and praise be to Allah Lord of the worlds..
Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

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Read more: https://nasser-yamani.com/showthread.php?1523

اقتباس المشاركة: : https://nasser-yamani.com/showthread.php?p=5054

Admin
23-10-2015, 12:30 AM
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Imam Nasser Mohammad Al-Yemeni

23 - 01 - 1430 AH
20 - 01 - 2009 AD
02:22 am
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To Korak: Since a long time I haven't seen you, are you of the supporters or still of the searchers for the Truth..


In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds, after this..

My honorable brother, not all the disbelievers enter hellfire after their death directly, and not all the dutiful enter the Garden after their death directly, and ponder our response with the Truth to Nasim whom he says that “we turned back on our heels” and you will find the answer for your question, Allah is willing:

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Imam Nasser Mohammad Al-Yemeni

22 - 01 - 1430 AH
19 - 01 - 2009 AD
11:12 am
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In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace upon the seal of the prophets and messengers and his righteous the purified families, and the followers to the Truth till the day of judgement, after this..

O Nasim are you of a clear Arab (speaking) tongue? Do not alter Allah’s words from its places, surely I am a trustworthy adviser to you. You say a statement other than what Allah said in His decisive Book in His word the Most High: {Neither are the living and the dead alike. Surely Allah makes whom He pleases hear, and you can not make to hear who are in the graves.(22)}Truthful Allah the Great [Fater] 35:22
{وَمَا يَسْتَوِي الْأَحْيَاءُ وَلا الْأَمْوَاتُ إِنَّ اللَّهَ يُسْمِعُ مَنْ يَشَاءُ وَمَا أَنْتَ بِمُسْمِعٍ مَنْ فِي الْقُبُورِ} صدق الله العظيم [فاطر:22].

And you say —O Nasim— that this evidence is obvious as the sun that the dead of the disbelievers being chastised in their graves but the people do not hear their chastisement. But I will bring to you the Truth and better —explanation to the Truth— than you. Confirming with the word of Allah the Most High: {And they cannot bring you a question, but We have brought you the truth and the best explanation.}Truthful Allah the Great [Al-Furqan] 25:33
{وَلَا يَأْتُونَكَ بِمَثَلٍ إِلَّا جِئْنَاكَ بالحقّ وَأَحْسَنَ تَفْسِيرًا} صدق الله العظيم [الفرقان:33].

And Allah the Most High said: {And the blind and the seeing are not alike,(19) Nor the darkness and the light,(20) Nor the shade and the heat.(21) Neither are the living and the dead alike. Surely Allah makes whom He pleases hear, and you can not make to hear who are in the graves.(22)}Truthful Allah the Great [Fater] 35:19-22
{وَمَا يَسْتَوِي الْأَعْمَى وَالْبَصِيرُ (19) وَلا الظُّلُمَاتُ وَلا النُّورُ (20) وَلا الظِّلُّ وَلا الْحَرُورُ (21) وَمَا يَسْتَوِي الْأَحْيَاءُ وَلا الْأَمْوَاتُ إِنَّ اللَّهَ يُسْمِعُ مَنْ يَشَاءُ وَمَا أَنْتَ بِمُسْمِعٍ مَنْ فِي الْقُبُورِ(22)} صدق الله العظيم [فاطر]

Despite that I see that this verse does not need for explanation due to its clarity that Allah is talking about the hearing of the hearts to the True guidance, and for that Allah the Most High said: {Surely Allah makes whom He pleases hear, and you can not make to hear who are in the graves.(22)}Truthful Allah the Great. And the meaning of His word: {Surely Allah makes whom He pleases to hear,} which means He makes the hearts to hear the Truth —logic of the Truth from their Lord— (the hearts) that are not deaf, dumb and blind, so it respond to the True caller (for the Truth).
{إِنَّ اللَّهَ يُسْمِعُ مَنْ يَشَاءُ وَمَا أَنْتَ بِمُسْمِعٍ مَنْ فِي الْقُبُورِ} صدق الله العظيم.
{إِنَّ اللَّهَ يُسْمِعُ مَنْ يَشَاءُ}

And the meaning of His word: {.. and you can not make to hear who are in the graves.} that is to say: the deaf, dumb, blind and dead hearts that do not hear the Truth, so (Allah) gave an example in them as like if you were calling the (dead) companions of the graves, do you see them hear the sound of your call? And Allah did not say that you are not hearing who are in the graves, in fact Allah the Most High said: {.. and you can not make to hear who are in the graves.} so look at (Damma) the vowel-symbol over M (below).
{بِمُسْمِعٍ}
O man, which means making them hear the sound of your call, therefore He is talking about the caller who calls to the Truth and not about voices of the (dead) people of the graves, and I do not think that the interpreters erred in explaining this verse, surely would never err in understanding it each (one of) clear Arab (speaking) tongue due to the clarity of what is in it that He is speaking about the caller with the voice of the Truth that do not hear his call the people whose hearts are deaf, dumb, and blind whom Allah did not make their hearts to hear the call of the Truth so He guides them to it, and for that Allah the Most High said: {..Surely Allah makes whom He pleases hear, and you can not make to hear who are in the graves.(22)}Truthful Allah the Great [Fater] 35:22
{وَمَا أَنْتَ بِمُسْمِعٍ مَنْ فِي الْقُبُورِ}
{إِنَّ اللَّهَ يُسْمِعُ مَنْ يَشَاءُ وَمَا أَنْتَ بِمُسْمِعٍ مَنْ فِي الْقُبُورِ} صدق الله العظيم [فاطر:22].

And it is as like as His word the Most High: {Surely you can not guide whom you love, but Allah guides whom He pleases;..}Truthful Allah the Great [Al-Qasas] 28:56, surely as well as the word of Allah the Most High: {..Indeed Allah makes whom He pleases hear, and you can not make to hear who are in the graves.(22)}Truthful Allah the Great [Fater] 35:22
{إِنَّكَ لَا تَهْدِي مَنْ أَحْبَبْتَ وَلَكِنَّ اللَّهَ يَهْدِي مَن يَشَاء} صدق الله العظيم [القصص:56]
{إِنَّ اللَّهَ يُسْمِعُ مَنْ يَشَاءُ وَمَا أَنْتَ بِمُسْمِعٍ مَنْ فِي الْقُبُورِ} صدق الله العظيم.

And strange you are, how that you come to us with the True proofs on the explanatory-statement of Nasser Mohammad Al-Yemeni then you deny it! So you say that the chastisement is on the soul without the body and gave an example to us on that in the sleeping (individual) who he sees that he was chastised as if it was a real chastisement surely it never lessened from the pain a thing, and this ratifies to the True explanatory-statement of Nasser Mohammad Al-Yemeni that the chastisement is on the soul without the body in hell fire. Confirming with the word of Allah the Most High: {(As for) those whom the angels cause to die while they are unjust to themselves, (the angels) will say: What were you doing? They will say: We were weak in the earth. (They will) say: Was not Allah’s earth spacious, so that you could have migrated therein? So these it is whose refuge is hell — and it is an evil resort.}Truthful Allah the Great [Al-Nesã`a] 4:97
{إِنَّ الَّذِينَ تَوَفَّاهُمُ الْمَلائِكَةُ ظَالِمِي أَنْفُسِهِمْ قَالُوا فِيمَ كُنْتُمْ قَالُوا كُنَّا مُسْتَضْعَفِينَ فِي الْأَرْضِ قَالُوا أَلَمْ تَكُنْ أَرْضُ اللَّهِ وَاسِعَةً فَتُهَاجِرُوا فِيهَا فَأُولَئِكَ مَأْوَاهُمْ جَهَنَّمُ وَسَاءَتْ مَصِيراً} صدق الله العظيم [النساء:97].

And the questioning from the angels is for the soul at the time of death and not in the grave, but we do not hear the angels nor do we see them, thus the soul of the human being we do not see it nor hear its reply on the questioning; O Nasim. Confirming with the word of Allah the Most High: {See you what you sow?(63) Is it you that cause it to grow, or are We the Causer of growth?(64) If We pleased, We would make it chaff, then would you lament;(65) Surely we are burdened with debt;(66) In fact, we are deprived.(67) See you the water which you drink?(68) Do you bring it down from the clouds, or are We the Bringer?(69) If We pleased, We could make it saltish; why give you not thanks?(70) See you the fire which you kindle?(71) Is it you that produce the trees for it, or are We the Producer?(72) We have made it a reminder and an advantage for the wayfarers of the desert.(73) So glorify the name of your Lord, the Incomparably Great.(74) But nay, I swear by revelation of portions (of the Quran)!(75) And it is a great oath indeed, if you knew.(76) Surely it is a bounteous Quran,(77) In a book that is protected,(78) Which none touches save the purified ones.(79) A revelation from the Lord of the worlds.(80) Is it this announcement that you disdain?(81) And make your denial your means of subsistence.(82) Why is it not then that when it comes up to the throat,(83) And you at that time look on;(84) And We are nearer to it than you, but you see not;(85) So then, if you are not held under authority; (86) Return it if you are truthful.(87) Then if he is one of those drawn near (to Allah),(88) Then happiness and bounty and a Garden of bliss.(89) And if he is one of those on the right side,(90) Then peace to you from those on the right side.(91) And if he is one of the rejectors, the erring ones,(92) He has an entertainment of boiling water,(93) And burning in hell.(94) Surely this is a certain truth.(95) So glorify the name of your Lord, the Incomparably Great.(96)}Truthful Allah the Great [Al-Waqi’ah] 56:75-96
{فَلَا أُقْسِمُ بِمَوَاقِعِ النُّجُومِ (75) وَإِنَّهُ لَقَسَمٌ لَوْ تَعْلَمُونَ عَظِيمٌ (76) إِنَّهُ لَقُرْآنٌ كَرِيمٌ (77) فِي كِتَابٍ مَّكْنُونٍ (78) لَّا يَمَسُّهُ إِلَّا الْمُطَهَّرُونَ (79) تَنزِيلٌ مِّن ربّ العالمين (80) أَفَبِهَذَا الْحَدِيثِ أَنتُم مُّدْهِنُونَ (81) وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ (82) فَلَوْلَا إِذَا بَلَغَتِ الْحُلْقُومَ (83) وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ (84) وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَكِن لَّا تُبْصِرُونَ (85) فَلَوْلَا إِن كُنتُمْ غَيْرَ مَدِينِينَ (86) تَرْجِعُونَهَا إِن كُنتُمْ صَادِقِينَ (87) فَأَمَّا إِن كَانَ مِنَ الْمُقَرَّبِينَ (88) فَرَوْحٌ وَرَيْحَانٌ وَجَنَّةُ نَعِيمٍ (89) وَأَمَّا إِن كَانَ مِنَ أَصْحَابِ الْيَمِينِ (90) فَسَلَامٌ لَّكَ مِنْ أَصْحَابِ الْيَمِينِ (91) وَأَمَّا إِن كَانَ مِنَ الْمُكَذِّبِينَ الضَّالِّينَ (92) فَنُزُلٌ مِّنْ حَمِيمٍ (93) وَتَصْلِيَةُ جَحِيمٍ (94) إِنَّ هَذَا لَهُوَ حَقُّ الْيَقِينِ (95) فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ (96)} صدق الله العظيم [الواقعة].

And in these verses manifest to whom desire the Truth that the chastisement is on the soul without the body after its departure, so its residing would be in hell fire or in the blissful gardens, so ponder over the Truth if you wanted the Truth: {Why is it not then that when it comes up to the throat,(83) And you at that time look on;(84) And We are nearer to it than you, but you see not;(85) So then, if you are not held under authority; (86) Return it if you are truthful.(87) Then if he is one of those drawn near (to Allah),(88) Then happiness and bounty and a Garden of bliss.(89) And if he is one of those on the right side,(90) Then peace to you from those on the right side.(91) And if he is one of the rejectors, the erring ones,(92) He has an entertainment of boiling water,(93) And burning in hell.(94) Surely this is a certain truth.(95) So glorify the name of your Lord, the Incomparably Great.(96)}Truthful Allah the Great [Al-Waqi’ah] 56:83-96
{فَلَوْلَا إِذَا بَلَغَتِ الْحُلْقُومَ (83) وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ (84) وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَكِن لَّا تُبْصِرُونَ (85) فَلَوْلَا إِن كُنتُمْ غَيْرَ مَدِينِينَ (86) تَرْجِعُونَهَا إِن كُنتُمْ صَادِقِينَ (87) فَأَمَّا إِن كَانَ مِنَ الْمُقَرَّبِينَ (88) فَرَوْحٌ وَرَيْحَانٌ وَجَنَّةُ نَعِيمٍ (89) وَأَمَّا إِن كَانَ مِنَ أَصْحَابِ الْيَمِينِ (90) فَسَلَامٌ لَّكَ مِنْ أَصْحَابِ الْيَمِينِ (91) وَأَمَّا إِن كَانَ مِنَ الْمُكَذِّبِينَ الضَّالِّينَ (92) فَنُزُلٌ مِّنْ حَمِيمٍ (93) وَتَصْلِيَةُ جَحِيمٍ (94) إِنَّ هَذَا لَهُوَ حَقُّ الْيَقِينِ (95) فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ (96)} صدق الله العظيم [الواقعة].

Except that the people of the right side do not enter as soon as of their death surely they sleep the sleep of the bride, so their souls remain at the Originator of it till the day of their resurrection. For that Allah the Most High said: {And if he is one of those on the right side,(90) Then peace to you from those on the right side.(91)}Truthful Allah the Great [Al-Waqi’ah] 56:90-91
{وَأَمَّا إِن كَانَ مِنَ أَصْحَابِ الْيَمِينِ (90) فَسَلَامٌ لَّكَ مِنْ أَصْحَابِ الْيَمِينِ (91)} صدق الله العظيم [الواقعة].

But the who are brought near Allah make them enter the blissful gardens as soon as of their death. Confirming with the word of Allah the Most High: {hen if he is one of those drawn near (to Allah),(88) Then happiness and bounty and a Garden of bliss.(89) }Truthful Allah the Great [Al-Waqi’ah] 56:88-89
{فَأَمَّا إِن كَانَ مِنَ الْمُقَرَّبِينَ (88) فَرَوْحٌ وَرَيْحَانٌ وَجَنَّةُ نَعِيمٍ(89)} صدق الله العظيم [الواقعة].

As for the rejectors: {And if he is one of the rejectors, the erring ones,(92) He has an entertainment of boiling water,(93) And burning in hell.(94) Surely this is a certain truth.(95) So glorify the name of your Lord, the Incomparably Great.(96)}Truthful Allah the Great [Al-Waqi’ah] 56:92-96
{وَأَمَّا إِن كَانَ مِنَ الْمُكَذِّبِينَ الضَّالِّينَ (92) فَنُزُلٌ مِّنْ حَمِيمٍ (93) وَتَصْلِيَةُ جَحِيمٍ (94) إِنَّ هَذَا لَهُوَ حَقُّ الْيَقِينِ (95) فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ (96)} صدق الله العظيم [الواقعة].

And since the chastisement is on the soul; Allah is challenging returning of the soul to the body after it reaches the throat for exiting to the bliss or to hell confirming to the Truth: {So then, if you are not held under authority; (86) Return it if you are truthful.(87) Then if he is one of those drawn near (to Allah),(88) Then happiness and bounty and a Garden of bliss.(89) And if he is one of those on the right side,(90) Then peace to you from those on the right side.(91) And if he is one of the rejectors, the erring ones,(92) He has an entertainment of boiling water,(93) And burning in hell.(94) Surely this is a certain truth.(95) So glorify the name of your Lord, the Incomparably Great.(96)}Truthful Allah the Great. O Nasim remember the word of Allah the Most High: {Surely this is a certain truth.(95) So glorify the name of your Lord, the Incomparably Great.(96)}Truthful Allah the Great.
{فَلَوْلَا إِن كُنتُمْ غَيْرَ مَدِينِينَ (86) تَرْجِعُونَهَا إِن كُنتُمْ صَادِقِينَ (87) فَأَمَّا إِن كَانَ مِنَ الْمُقَرَّبِينَ (88) فَرَوْحٌ وَرَيْحَانٌ وَجَنَّةُ نَعِيمٍ (89) وَأَمَّا إِن كَانَ مِنَ أَصْحَابِ الْيَمِينِ (90) فَسَلَامٌ لَّكَ مِنْ أَصْحَابِ الْيَمِينِ (91) وَأَمَّا إِن كَانَ مِنَ الْمُكَذِّبِينَ الضَّالِّينَ (92) فَنُزُلٌ مِّنْ حَمِيمٍ (93) وَتَصْلِيَةُ جَحِيمٍ (94) إِنَّ هَذَا لَهُوَ حَقُّ الْيَقِينِ (95) فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ (96)} صدق الله العظيم،
{إِنَّ هَذَا لَهُوَ حَقُّ الْيَقِينِ (95) فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ (96)} صدق الله العظيم.

Therefore the questioning is on the soul at death. And Allah the Most High said: {(As for) those whom the angels cause to die while they are unjust to themselves, (the angels) will say: What were you doing? They will say: We were weak in the earth. (They will) say: Was not Allah’s earth spacious, so that you could have migrated therein? So these it is whose refuge is hell — and it is an evil resort.}Truthful Allah the Great [Al-Nesã`a] 4:97
{إِنَّ الَّذِينَ تَوَفَّاهُمُ الْمَلائِكَةُ ظَالِمِي أَنْفُسِهِمْ قَالُوا فِيمَ كُنْتُمْ قَالُوا كُنَّا مُسْتَضْعَفِينَ فِي الْأَرْضِ قَالُوا أَلَمْ تَكُنْ أَرْضُ اللَّهِ وَاسِعَةً فَتُهَاجِرُوا فِيهَا فَأُولَئِكَ مَأْوَاهُمْ جَهَنَّمُ وَسَاءَتْ مَصِيراً} صدق الله العظيم [النساء:97].

Therefore the question on the soul at death while you are beside who is dying but you do not hear nor see the angels and their voices, thus you do not see the soul of the human being and the reply of it’s answer, so if he was of the companions of hell surely the angels chastise his soul without the body despite that his soul is still in his body, but they do not chastise the body, in fact they smite his soul in the body in order to exit to the world of hell. In confirming with the word of Allah the Most High: {..And if you could see when the wrongdoers are in the agonies of death and the angels stretch forth their hands, (saying): Yield up your souls. This day you are awarded a chastisement of disgrace because you spoke against Allah other than truth, and (because) you scorned His messages.}Truthful Allah the Great [Al-Anaam] 6:93
{وَلَوْ تَرَى إِذِ الظَّالِمُونَ فِي غَمَرَاتِ الْمَوْتِ وَالْمَلآئِكَةُ بَاسِطُواْ أَيْدِيهِمْ أَخْرِجُواْ أَنفُسَكُمُ الْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُونِ بِمَا كُنتُمْ تَقُولُونَ عَلَى اللّهِ غَيْرَ الحقّ وَكُنتُمْ عَنْ آيَاتِهِ تَسْتَكْبِرُونَ} صدق الله العظيم [الأنعام:93].

And the guilty-criminal knows that it is a day of hardship after smiting him for his soul to come out, and they definitely will take him to hell fire, then he screams and say Oh, woe is me! To where are you taking me? And he screams and screams but we do not hear the screams of his soul, so they take his soul to hell fire until they crash into it they throw him in his seat in hell fire.

As for the righteous soul surely they just gave him the glad tidings with the heavenly-garden and he say: Bring me forward, bring me forward. which is to the angels who are carrying his soul to the gardens of bliss, but you claim that he is saying that to carriers of the body to the grave. O man surely he does not say bring me forward and what does he want of the hole in the ground it is not but to cover the dead-body? And the judgement between us is the decisive grand Quran that the human being speaks to the angels whom they cause him to die and the do not remiss with his soul so they take him to hell or to the bliss. Confirming with the word of Allah the Most High: {And He is the Supreme above His servants, and He sends keepers over you; until when death comes to one of you, Our messengers cause him to die, and they are not remiss.}Truthful Allah the Great [Al-Anaam] 6:61
{وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً حَتَّى إِذَا جَاءَ أَحَدَكُمْ الْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَ} صدق الله العظيم [الأنعام:61].

In the meaning of that the questioning is on the soul but we do not hear the angels nor do we see then thus we do not hear the soul of the human being nor his speech. In confirming with the word of Allah the Most High: {Whom the angels cause to die, while they are unjust to themselves. Then would they offer submission: We did not do any evil. Nay! Surely Allah knows what you did.(28) So enter the gates of hell, to abide therein. Evil indeed is the dwelling- place of the proud.(29) And it is said to those who guard against evil: What has your Lord revealed? They say, Good. For those who do good in this world is good. And certainly the abode of the Hereafter is better. And excellent indeed is the abode of those who keep their duty,(30) Gardens of (Eden) which they enter, wherein flow rivers: they have therein what they please. Thus does Allah reward those who keep their duty,(31)}Truthful Allah the Great [Al-Nahl] 16:28-31
{الَّذِينَ تَتَوَفَّاهُمُ الْمَلائِكَةُ ظَالِمِي أَنفُسِهِمْ فَأَلْقَوُاْ السَّلَمَ مَا كُنَّا نَعْمَلُ مِن سُوءٍ بَلَى إِنَّ اللّهَ عَلِيمٌ بِمَا كُنتُمْ تَعْمَلُونَ (28) فَادْخُلُواْ أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا فَلَبِئْسَ مَثْوَى الْمُتَكَبِّرِينَ (29) وَقِيلَ لِلَّذِينَ اتَّقَوْاْ مَاذَا أَنزَلَ رَبُّكُمْ قَالُواْ خَيْراً لِّلَّذِينَ أَحْسَنُواْ فِي هَذِهِ الدُّنْيَا حَسَنَةٌ وَلَدَارُ الآخِرَةِ خَيْرٌ وَلَنِعْمَ دَارُ الْمُتَّقِينَ (30) جَنَّاتُ عَدْنٍ يَدْخُلُونَهَا تَجْرِي مِن تَحْتِهَا الأَنْهَارُ لَهُمْ فِيهَا مَا يَشَآؤُونَ كَذَلِكَ يَجْزِي اللّهُ الْمُتَّقِينَ (31)} صدق الله العظيم [النحل].

Look at the question of the people of the right side whom Allah promised them with the garden of (Eden) and they do not enter it except in the hereafter on the day of judgement and this is the questioning to them from the angels. And Allah the Most High said: {And it is said to those who guard against evil: What has your Lord revealed? They say, Good. For those who do good in this world is good. And certainly the abode of the Hereafter is better. And excellent indeed is the abode of those who keep their duty,(30) Gardens of (Eden) which they enter, wherein flow rivers: they have therein what they please. Thus does Allah reward those who keep their duty,(31)}Truthful Allah the Great, then they sleep the sleeping of the bride from their Lord till the day of resurrection.
{وَقِيلَ لِلَّذِينَ اتَّقَوْاْ مَاذَا أَنزَلَ رَبُّكُمْ قَالُواْ خَيْراً لِّلَّذِينَ أَحْسَنُواْ فِي هَذِهِ الدُّنْيَا حَسَنَةٌ وَلَدَارُ الآخِرَةِ خَيْرٌ وَلَنِعْمَ دَارُ الْمُتَّقِينَ (30) جَنَّاتُ عَدْنٍ يَدْخُلُونَهَا تَجْرِي مِن تَحْتِهَا الأَنْهَارُ لَهُمْ فِيهَا مَا يَشَآؤُونَ كَذَلِكَ يَجْزِي اللّهُ الْمُتَّقِينَ (31)} صدق الله العظيم

Then look at those who were brought near by the Lord of the worlds whom Allah prohibited His angels from questioning them, let us continue with the verses; and Allah the Most High said: {Whom the angels cause to die in purity, saying: Peace be to you! enter the Garden for what you did.(32) Do they wait not but that the angels should come to them or that your Lord’s command should come to pass. Thus did those before them. And Allah wronged them not, but they wronged themselves.(33) So the evil of what they did afflicted them, and that which they mocked encompassed them.(34)}Truthful Allah the Great [Al-Nahl] 16:32-34
{الَّذِينَ تَتَوَفَّاهُمُ الْمَلآئِكَةُ طَيِّبِينَ يَقُولُونَ سَلامٌ عَلَيْكُمُ ادْخُلُواْ الْجَنَّةَ بِمَا كُنتُمْ تَعْمَلُونَ (32) هَلْ يَنظُرُونَ إِلاَّ أَن تَأْتِيَهُمُ الْمَلائِكَةُ أَوْ يَأْتِيَ أَمْرُ رَبِّكَ كَذَلِكَ فَعَلَ الَّذِينَ مِن قَبْلِهِمْ وَمَا ظَلَمَهُمُ اللّهُ وَلـكِن كَانُواْ أَنفُسَهُمْ يَظْلِمُونَ (33) فَأَصَابَهُمْ سَيِّئَاتُ مَا عَمِلُواْ وَحَاقَ بِهِم مَّا كَانُواْ بِهِ يَسْتَهْزِئُونَ (34)} صدق الله العظيم [النحل].

So look at the questioning of the three sorts means the kinds, you would find a group entered hell-fire and they are the ones whom Allah upheld the argument against them, and a group had been questioned but delayed the entering of them to the garden till the day of judgement on the day when the Hour rises, and they are the one whom they say O our Allah raise the Hour that’s in order they enter the gardens of Eden which Allah promised them with it in the hereafter. And a group was not questioned those are the one who were brought near whom Allah forbidden His angels to question them or bring them to count because their Lord did not bring them to count, in fact they did what Allah made it obligatory upon them then they did more of the good deeds and competed over it to get closer to Allah until their Lord loved them and brought them nearer, and forbade questioning them and bringing them to count, and made them to enter the garden of bliss as soon as they died. So ponder over the three sorts in these following verses: {Whom the angels cause to die, while they are unjust to themselves. Then would they offer submission: We did not do any evil. Nay! Surely Allah knows what you did.(28) So enter the gates of hell, to abide therein. Evil indeed is the dwelling- place of the proud.(29) And it is said to those who guard against evil: What has your Lord revealed? They say, Good. For those who do good in this world is good. And certainly the abode of the Hereafter is better. And excellent indeed is the abode of those who keep their duty,(30) Gardens of (Eden) which they enter, wherein flow rivers: they have therein what they please. Thus does Allah reward those who keep their duty,(31) Whom the angels cause to die in purity, saying: Peace be to you! enter the Garden for what you did.(32)}Truthful Allah the Great [Al-Nahl] 16:28-32
{الَّذِينَ تَتَوَفَّاهُمُ الْمَلائِكَةُ ظَالِمِي أَنفُسِهِمْ فَأَلْقَوُاْ السَّلَمَ مَا كُنَّا نَعْمَلُ مِن سُوءٍ بَلَى إِنَّ اللّهَ عَلِيمٌ بِمَا كُنتُمْ تَعْمَلُونَ (28) فَادْخُلُواْ أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا فَلَبِئْسَ مَثْوَى الْمُتَكَبِّرِينَ (29) وَقِيلَ لِلَّذِينَ اتَّقَوْاْ مَاذَا أَنزَلَ رَبُّكُمْ قَالُواْ خَيْراً لِّلَّذِينَ أَحْسَنُواْ فِي هَذِهِ الدُّنْيَا حَسَنَةٌ وَلَدَارُ الآخِرَةِ خَيْرٌ وَلَنِعْمَ دَارُ الْمُتَّقِينَ (30) جَنَّاتُ عَدْنٍ يَدْخُلُونَهَا تَجْرِي مِن تَحْتِهَا الأَنْهَارُ لَهُمْ فِيهَا مَا يَشَآؤُونَ كَذَلِكَ يَجْزِي اللّهُ الْمُتَّقِينَ (31) الَّذِينَ تَتَوَفَّاهُمُ الْمَلآئِكَةُ طَيِّبِينَ يَقُولُونَ سَلامٌ عَلَيْكُمُ ادْخُلُواْ الْجَنَّةَ بِمَا كُنتُمْ تَعْمَلُونَ (32)} صدق الله العظيم.

As for the disbelievers whom Allah held against them the argument then made them enter hell-fire as soon as they died had came the mention of them in the verses (28) and (29): {Whom the angels cause to die, while they are unjust to themselves. Then would they offer submission: We did not do any evil. Nay! Surely Allah knows what you did.(28) So enter the gates of hell, to abide therein. Evil indeed is the dwelling- place of the proud.(29)}Truthful Allah the Great
{الَّذِينَ تَتَوَفَّاهُمُ الْمَلائِكَةُ ظَالِمِي أَنفُسِهِمْ فَأَلْقَوُاْ السَّلَمَ مَا كُنَّا نَعْمَلُ مِن سُوءٍ بَلَى إِنَّ اللّهَ عَلِيمٌ بِمَا كُنتُمْ تَعْمَلُونَ (28) فَادْخُلُواْ أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا فَلَبِئْسَ مَثْوَى الْمُتَكَبِّرِينَ (29)} صدق الله العظيم.

As for the companions of the right side whom Allah promised them with the gardens of Eden where the doors are open for them, the mention of them had came in the verse (31) in the word of Allah the Most High: {And it is said to those who guard against evil: What has your Lord revealed? They say, Good. For those who do good in this world is good. And certainly the abode of the Hereafter is better. And excellent indeed is the abode of those who keep their duty,(30) Gardens of (Eden) which they enter, wherein flow rivers: they have therein what they please. Thus does Allah reward those who keep their duty,(31)}Truthful Allah the Great [Al-Nahl] 16:30-31

{وَقِيلَ لِلَّذِينَ اتَّقَوْاْ مَاذَا أَنزَلَ رَبُّكُمْ قَالُواْ خَيْراً لِّلَّذِينَ أَحْسَنُواْ فِي هَذِهِ الدُّنْيَا حَسَنَةٌ وَلَدَارُ الآخِرَةِ خَيْرٌ وَلَنِعْمَ دَارُ الْمُتَّقِينَ (30) جَنَّاتُ عَدْنٍ يَدْخُلُونَهَا تَجْرِي مِن تَحْتِهَا الأَنْهَارُ لَهُمْ فِيهَا مَا يَشَآؤُونَ كَذَلِكَ يَجْزِي اللّهُ الْمُتَّقِينَ (31)} صدق الله العظيم [النحل].

And as for the drawn near; surely Allah forbade His angels even touching them, in fact He ordered them to say to them enter the garden for what you did, and they are in the verses (32) in the word of Allah the Most High: {Whom the angels cause to die in purity, saying: Peace be to you! enter the Garden for what you did.(32)}Truthful Allah the Great [Al-Nahl] 16:32
{الَّذِينَ تَتَوَفَّاهُمُ الْمَلآئِكَةُ طَيِّبِينَ يَقُولُونَ سَلامٌ عَلَيْكُمُ ادْخُلُواْ الْجَنَّةَ بِمَا كُنتُمْ تَعْمَلُونَ} صدق الله العظيم [النحل].

O Nasim keep your duty to Allah and do not forge lies against us unjustly, so who is the one who say that Nasser Mohammad Al-Yemeni denies the True narrations of the sunna? In fact I ratify it and I bring the ratification of it from the decisive grand Quran, I only deny the narrations of satan who is the disobedient enemy to the All Merciful and an enemy to the believers, but O Nasim, you are holding firmly with it and you argue with it (against) the decisive verses in the grand Quran, and you think that you are holding firmly with Allah’s Book and the sunna of His messenger while you are not upon Allah’s book and the sunna of His messenger in this issue in fact you are holding firmly with narrations of the outcast satan, and were it not for this wicked plotting by satan and his loyal-friends of the human satans that the chastisement is the hole of the dead-body then the people would have entered in Islam wholly, but what came between them and entering Islam is the doctrine of the believers in the interval chastisement of the interval-life (Barzakh) that it is in the (grave) hole of the dead-body, but they did not find a thing of that on the actual reality, that’s because fire is tangible; sensed and felt O Nasim, if it has appeared the people would have seen it. Confirming with the word of Allah the Most High: {And hell is made manifest to him who sees.}Truthful Allah the Great [Al-Nazi’at] 79:36
{وَبُرِّزَتِ الْجَحِيمُ لِمَن يَرَى} صدق الله العظيم [النازعات: 36].

But you made hell a thing that is unseen and you told the people that hell is in the graves, but they did not find a thing from the doctrine of falsehood in the graves, and it has no ratification on the actual reality because it is false and Allah did not send authority in it, and it is not the fire which Allah promised the disbelievers with it in the earth nor the garden of abode which Allah promised the righteous with it in the earth, in fact in the heaven altogether. In confirming with the word of Allah the Most High: {And in the heavens is your sustenance and that which you are promised.(22) So by the Lord of the heavens and the earth! it is surely the truth, just as you speak.(23)}Truthful Allah the Great [Al-Dharyat] 51:22-23
{وَفِي السَّمَاءِ رِزْقُكُمْ وَمَا تُوعَدُونَ (22) فَوَرَبِّ السَّمَاءِ وَالْأَرْضِ إِنَّهُ لَحَقٌّ مِثْلَ مَا أَنَّكُمْ تَنْطِقُونَ (23)} صدق الله العظيم [الذاريات].

And here they are the disbelievers found hell fire in the heaven so when it sees them from a far-off place, they will hear its raging and roaring, and it is from Allah’s signs in the farthest horizons and it will pass beside the earth and for that Allah the Most High said: {So by the Lord of the heavens and the earth! it is surely the truth, just as you speak.}Truthful Allah the Great. Because these signs Allah will make the disbeliever see it in the farthest horizons with the knowledge of science and logic and for that Allah the Most High said: {So by the Lord of the heavens and the earth! it is surely the truth, just as you speak.}Truthful Allah the Great. And that is ratification to the scientific logic of the disbelievers and not logic of their disbelief, for example the scientist of disbelief found that the universe was a one planet and they call it the neutron star so it exploded so the heavens and the earth teared apart and this science of theirs came as confirmation to the word of Allah the Most High: {Do not those who disbelieve see that the heavens and the earth were closed up, so We rent them (apart)..}Truthful Allah the Great [Al-Anbya] 21:30
{فَوَرَبِّ السَّمَاءِ وَالْأَرْضِ إِنَّهُ لَحَقٌّ مِثْلَ مَا أَنَّكُمْ تَنْطِقُونَ} صدق الله العظيم.
{أَوَ لَمْ يَرَى الَّذِينَ كَفَرُوا أَنَّ السَّمَاوَاتِ وَالأَرْضَ كَانَتَا رَتْقًا فَفَتَقْنَاهُمَا} صدق الله العظيم [الأنبياء:30].

Therefore the Quran does not ratify their disbelief logic, in fact the scientific logic of the disbelievers in His word the Most High: {So by the Lord of the heavens and the earth! it is surely the truth, just as you speak.}Truthful Allah the Great
{فَوَرَبِّ السَّمَاءِ وَالْأَرْضِ إِنَّهُ لَحَقٌّ مِثْلَ مَا أَنَّكُمْ تَنْطِقُونَ} صدق الله العظيم

For that (Allah) argues with them with their scientific logic that came ratifying to the logic of the grand Quran in this issue and say to them will they not then believe. And Allah the Most High said: {Do not those who disbelieve see that the heavens and the earth were closed up, so We rent them (apart). And We made from water everything living. Will they not then believe?}Truthful Allah the Great [Al-Anbya] 21:30
{أَوَ لَمْ يَرَى الَّذِينَ كَفَرُوا أَنَّ السَّمَاوَاتِ وَالأَرْضَ كَانَتَا رَتْقًا فَفَتَقْنَاهُمَا وَجَعَلْنَا مِنَ الْمَاءِ كُلَّ شَيْءٍ حَيٍّ أَفَلا يُؤْمِنُونَ} صدق الله العظيم [الأنبياء:30].

Indeed hell-fire is in the heaven by the utmost top of the earth in the down-under space, and all the cosmic space in respect to the earth is the top (most), and come along so we find-out; do the souls rush headlong from the earth to hell fire in the space? And Allah the Most High said: {This is a reminder. And surely there is an excellent resort for the dutiful;(49) Gardens of Eden — the doors are opened for them.(50) Reclining therein, calling therein for many fruits and drink.(51) And with them are those modest in gaze, equals in age.(52) This is what you are promised for the day of Reckoning.(53) Surely this is Our sustenance; it will never come to an end;(54) This (is for the good)! And surely there is an evil resort for the inordinate;(55) Hell. They will enter it. So evil is the resting-place.(56) This — so let them taste it, boiling and intensely cold (drink),(57) And other similar (punishment), of various sorts.(58) This is a crowd of people rushing headlong with you — no welcome for them! Surely they will burn in fire.(59) They say: Nay! you — no welcome to you! You prepared it for us, so evil is the resting-place.(60) They say: Our Lord, whoever prepared it for us, give him more, a double, punishment in the Fire.(61) And they say: What is the matter with us? — we see not men whom we used to count among the vicious.(62) Did we (only) take them in scorn, or do our eyes miss them?(63) That surely is the truth — the contending one with another of the inmates of the Fire.(64) Say: I am only a warner; and there is no God but Allah, the One, the Subduer (of all);(65) The Lord of the heavens and the earth and what is between them, the Mighty, the Forgiving.(66) Say: It is a message of a great-importance,(67) From which you turn away.(68) I have no knowledge of the exalted chiefs when they contend.(69)}Truthful Allah the Great [S] 38:49-69
{هَـٰذَا ذِكْرٌ وَإِنَّ لِلْمُتَّقِينَ لَحُسْنَ مَآبٍ ﴿٤٩﴾جَنَّاتِ عَدْنٍ مُّفَتَّحَةً لَّهُمُ الْأَبْوَابُ ﴿٥٠﴾مُتَّكِئِينَ فِيهَا يَدْعُونَ فِيهَا بِفَاكِهَةٍ كَثِيرَةٍ وَشَرَابٍ ﴿٥١﴾ وَعِندَهُمْ قَاصِرَاتُ الطَّرْفِ أَتْرَابٌ ﴿٥٢﴾هَـٰذَا مَا تُوعَدُونَ لِيَوْمِ الْحِسَابِ ﴿٥٣﴾إِنَّ هَـٰذَا لَرِزْقُنَا مَا لَهُ مِن نَّفَادٍ ﴿٥٤﴾هَـٰذَا وَإِنَّ لِلطَّاغِينَ لَشَرَّ مَآبٍ ﴿٥٥﴾جَهَنَّمَ يَصْلَوْنَهَا فَبِئْسَ الْمِهَادُ ﴿٥٦﴾هَـٰذَا فَلْيَذُوقُوهُ حَمِيمٌ وَغَسَّاقٌ﴿٥٧﴾وَآخَرُ مِن شَكْلِهِ أَزْوَاجٌ ﴿٥٨﴾هَـٰذَا فَوْجٌ مُّقْتَحِمٌ مَّعَكُمْ لَا مَرْحَبًا بِهِمْ إِنَّهُمْ صَالُو النَّارِ ﴿٥٩﴾قَالُوا بَلْ أَنتُمْ لَا مَرْحَبًا بِكُمْ أَنتُمْ قَدَّمْتُمُوهُ لَنَا فَبِئْسَ الْقَرَارُ ﴿٦٠﴾قَالُوا رَبَّنَا مَن قَدَّمَ لَنَا هَـٰذَا فَزِدْهُ عَذَابًا ضِعْفًا فِي النَّارِ ﴿٦١﴾وَقَالُوا مَا لَنَا لَا نَرَىٰ رِجَالًا كُنَّا نَعُدُّهُم مِّنَ الْأَشْرَارِ ﴿٦٢﴾أَتَّخَذْنَاهُمْ سِخْرِيًّا أَمْ زَاغَتْ عَنْهُمُ الْأَبْصَارُ ﴿٦٣﴾إِنَّ ذَٰلِكَ لَحَقٌّ تَخَاصُمُ أَهْلِ النَّارِ ﴿٦٤﴾قُلْ إِنَّمَا أَنَا مُنذِرٌ وَمَا مِنْ إِلَـٰهٍ إِلَّا اللَّـهُ الْوَاحِدُ الْقَهَّارُ ﴿٦٥﴾رَبُّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا الْعَزِيزُ الْغَفَّارُ ﴿٦٦﴾قُلْ هُوَ نَبَأٌ عَظِيمٌ ﴿٦٧﴾أَنتُمْ عَنْهُ مُعْرِضُونَ ﴿٦٨﴾مَا كَانَ لِيَ مِنْ عِلْمٍ بِالْمَلَإِ الْأَعْلَىٰ إِذْ يَخْتَصِمُونَ ﴿٦٩﴾} صدق الله العظيم [ص].

In these verses where the All Merciful spoke about the garden of the dutiful from the people of the right side and whom do not enter it except on the day of reckoning. Confirming with the word of Allah the Most High: {This is a reminder. And surely there is an excellent resort for the dutiful;(49) Gardens of Eden — the doors are opened for them.(50) Reclining therein, calling therein for many fruits and drink.(51) And with them are those modest in gaze, equals in age.(52) This is what you are promised for the day of Reckoning.(53) Surely this is Our sustenance; it will never come to an end;(54)}Truthful Allah the Great [S]
{هَذَا ذِكْرٌ وَإِنَّ لِلْمُتَّقِينَ لَحُسْنَ مَآبٍ (49) جَنَّاتِ عَدْنٍ مُّفَتَّحَةً لَّهُمُ الأَبْوَابُ (50) مُتَّكِئِينَ فِيهَا يَدْعُونَ فِيهَا بِفَاكِهَةٍ كَثِيرَةٍ وَشَرَابٍ (51) وَعِندَهُمْ قَاصِرَاتُ الطَّرْفِ أَتْرَابٌ (52) هَذَا مَا تُوعَدُونَ لِيَوْمِ الْحِسَابِ (53) إِنَّ هَذَا لَرِزْقُنَا مَا لَهُ مِن نَّفَادٍ(54)} صدق الله العظيم.

Then (Allah) spoke about the chastisement of the fire for the disbelievers at the day of reckoning and Allah the Most High said: {This (is for the good)! And surely there is an evil resort for the inordinate;(55) Hell. They will enter it. So evil is the resting-place.(56) This — so let them taste it, boiling and intensely cold (drink),(57) }Truthful Allah the Great [S]
{هَـٰذَا ۚ وَإِنَّ لِلطَّاغِينَ لَشَرَّ مَآبٍ ﴿٥٥﴾جَهَنَّمَ يَصْلَوْنَهَا فَبِئْسَ الْمِهَادُ ﴿٥٦﴾هَـٰذَا فَلْيَذُوقُوهُ حَمِيمٌ وَغَسَّاقٌ﴿٥٧﴾} صدق الله العظيم [ص].

Then the context of the verses shifted to the description of another chastisement and it is the interval-life (Barzakh) chastisement, O Nasim. And Allah the Most High said: {And other similar (punishment), of various sorts.(58) This is a crowd of people rushing headlong with you— no welcome for them! Surely they will burn in fire.(59) They say: Nay! you — no welcome to you! You prepared it for us, so evil is the resting-place.(60) They say: Our Lord, whoever prepared it for us, give him more, a double, punishment in the Fire.(61)}Truthful Allah the Great [S}
{وَآخَرُ مِن شَكْلِهِ أَزْوَاجٌ ﴿٥٨﴾ هَـٰذَا فَوْجٌ مُّقْتَحِمٌ مَّعَكُمْ لَا مَرْحَبًا بِهِمْ إِنَّهُمْ صَالُو النَّارِ ﴿٥٩﴾ قَالُوا بَلْ أَنتُمْ لَا مَرْحَبًا بِكُمْ أَنتُمْ قَدَّمْتُمُوهُ لَنَا فَبِئْسَ الْقَرَارُ ﴿٦٠﴾ قَالُوا رَبَّنَا مَن قَدَّمَ لَنَا هَـٰذَا فَزِدْهُ عَذَابًا ضِعْفًا فِي النَّارِ ﴿٦١﴾} صدق الله العظيم [ص].

Come in order we explain to you the dialogue of the upper assembly from the companions of hell. And Allah the Most High said: {This is a crowd of people rushing headlong with you..}, the guards of hell said that to the disbelievers in hell fire whom Allah annihilated them previously and they were disbelievers, so the told them with the arrival of a new crowd of the deniers to the messengers of their Lord. And the guards of hell said to those in the fire from before: {This is a crowd of people rushing headlong with you..}. Then the former disbelievers replied and said: {..no welcome for them! Surely they will burn in fire.}, then the new perished ones replied to them and said: {They say: Nay! you — no welcome to you! You prepared it for us, so evil is the resting-place.(60)}. That’s because the followed them and they said: This is what we found our forefathers on it and we are following upon their footsteps and for that they said: {They say: Nay! you — no welcome to you! You prepared it for us, so evil is the resting-place.(60)}. Then all the nations cursed the former nation that mislead them from the equitable path and they said: {Our Lord, whoever prepared it for us, give him more, a double, punishment in the Fire.(61)}, than they turned their heads around to see men were from their people who followed the messenger so they considered them of the vicious ones, and they killed them but they did not find them in hell fire and that’s because they are in the bliss of the garden alive at their Lord being sustained, so for that they did not find them with the disbelievers in hell fire so the said: { And they say: What is the matter with us? — we see not men whom we used to count among the vicious.(62) Did we (only) take them in scorn, or do our eyes miss them?(63)}
{هَذَا فَوْجٌ مُّقْتَحِمٌ مَّعَكُمْ}
{لا مَرْحَبًا بِهِمْ إِنَّهُمْ صَالُوا النَّارِ}
{قَالُوا بَلْ أَنتُمْ لا مَرْحَبًا بِكُمْ أَنتُمْ قَدَّمْتُمُوهُ لَنَافَبِئْسَ الْقَرَارُ}
{رَبَّنَا مَن قَدَّمَ لَنَا هَذَا فَزِدْهُ عَذَابًا ضِعْفًا فِي النَّارِ}
{وَقَالُوا مَا لَنَا لا نَرَى رِجَالا كُنَّا نَعُدُّهُم مِّنَ الأَشْرَارِ أَتَّخَذْنَاهُمْ سِخْرِيًّا أَمْ زَاغَتْ عَنْهُمُ الأَبْصَارُ}.

Then look at the word of Allah the Most High: {That surely is the truth — the contending one with another of the inmates of the Fire.(64) Say: I am only a warner; and there is no God but Allah, the One, the Subduer (of all);(65) The Lord of the heavens and the earth and what is between them, the Mighty, the Forgiving.(66) Say: It is a message of a great-importance,(67) From which you turn away.(68) I have no knowledge of the exalted chiefs when they contend.(69)} Truthful Allah the Great, look O Nasim to His word the Most High: {That surely is the truth — the contending one with another of the inmates of the Fire.(64) Say: I am only a warner; and there is no God but Allah, the One, the Subduer (of all);(65) The Lord of the heavens and the earth and what is between them, the Mighty, the Forgiving.(66) Say: It is a message of a great-importance,(67) From which you turn away.(68) I have no knowledge of the exalted chiefs when they contend.(69)}Truthful Allah the Great, then manifests to you that the hell-fire in the cosmic space and not the chastisement of the interval-life (Barzakh) in this earth. And for that Allah the Most High said: {Say: It is a message of a great-importance,(67) From which you turn away.(68) I have no knowledge of the exalted chiefs when they contend.(69)}Truthful Allah the Great
{إِنَّ ذَٰلِكَ لَحَقٌّ تَخَاصُمُ أَهْلِ النَّارِ ﴿٦٤﴾قُلْ إِنَّمَا أَنَا مُنذِرٌ وَمَا مِنْ إِلَـٰهٍ إِلَّا اللَّـهُ الْوَاحِدُ الْقَهَّارُ ﴿٦٥﴾رَبُّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا الْعَزِيزُ الْغَفَّارُ ﴿٦٦﴾قُلْ هُوَ نَبَأٌ عَظِيمٌ ﴿٦٧﴾أَنتُمْ عَنْهُ مُعْرِضُونَ ﴿٦٨﴾مَا كَانَ لِيَ مِنْ عِلْمٍ بِالْمَلَإِ الْأَعْلَىٰ إِذْ يَخْتَصِمُونَ ﴿٦٩﴾}
{قُلْ هُوَ نَبَأٌ عَظِيمٌ ﴿٦٧﴾أَنتُمْ عَنْهُ مُعْرِضُونَ ﴿٦٨﴾مَا كَانَ لِيَ مِنْ عِلْمٍ بِالْمَلَإِ الْأَعْلَىٰ إِذْ يَخْتَصِمُونَ ﴿٦٩﴾} صدق الله العظيم [ص].

I swear by the Owner of the Kingdom that I do not utter to you except with the True explanatory-statement and not with conjecture that does not avail a thing against the Truth, and I swear by Allah the Most High, the Great, O Nasim you will never can bridle me with knowledge is more guiding than my knowledge and more true in word, that’s because I bring to you the explanatory-statement from the Quran itself from the decisive clear verses, and I see searching for the Truth, so if you believe the True Imam Mahdi from your Lord you will certainly achieve a great success! And you would have a mighty significance and they Imam Mahdi increases you light to your light so Allah completed your light with sending the True Imam Mahdi from your Lord so you would be of whom they call the people to the Truth so you bridle them with Truth completely, because the Imam Mahdi armed you with the cutting-edge knowledge to the tongues of the doubters, my honorable brother Nasim, it is not a shame that you made a mistake, but the shame to continue on the error, and I think lots of good in you, and the best among you in the ignorance period (before Islam) are the best in Islam, if they understood the Truth. I ask you by Allah the Most High, the Great to not let pride to carry you off to sin if manifested to you that Nasser Mohammad Al-Yemeni speaks with the Truth and guides to a straight path.

O my honorable brother Nasim, what is the matter with you arguing with me as if I am of the Quranies who do not believe except in the Quran and they left behind their backs the sunna of Allah’s messenger, and most of the narratives are forged in the sunna but less polytheism than the Shiites, but they fell in the seduction of the intercession and they wait of Mohammad messenger of Allah to intercede for them at their Lord so they entered in the circle of association with the Lord of the worlds.

And the most polytheism then the Sunnis are the Shiites whom they call the Imams of the family of the House besides Allah; O Ali, O Hosain, and O Fatima Al-Zahra, I seek refuge in Allah that I be of the Shiites whom they hold firmly with narratives of Imams on the family of the House alone and in it the Truth and the forged, and they left behind their backs Allah’s Book and they search about the book of Fatima Al-Zahra; indeed her Book is the Book of her father the grand Quran, and I seek refuge in Allah that I be of any group of whom they split their religion into sects and each party rejoice with what they have.

In fact I the Imam Mahdi the arbiter with justice and possessor of the decisive word and it is not a jock, and Allah’s curse on me if I was of the liars and not the True Awaited Mahdi with a great curse the number of seconds as the length of time and month from its beginning till the last day when people rise for the Lord of the worlds that if I am not the True Imam Mahdi from Lord of the worlds. And Allah sent me to defend the sunna of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- so I purify the forged narrations a (thorough) purifying. Holding firmly with Allah’s Book and the True sunna of His messenger — I and those who follow me. And I call to Allah upon certain knowledge from my Lord — I and those who follow me, indeed that my certain knowledge is the same certain knowledge of my grandfather Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- holding firmly with Allah’s Book and the True sunna of His messenger, so I do not believe in some of the Book nor disbelieve in some and what then is the reward of whom disbelieve in the True sunna of Mohammad messenger of Allah except the disgrace in the life of this world and the day of resurrection, and the witnesses will say: These are they who lied against their Lord, those had split between Allah and His messenger and made the word of Allah’s messenger other than the word of Allah in the decisive grand Quran and their punishment is hell — and it is an evil resort.


O community scholars of the nation, just came decree of the Imam Mahdi that is made absolute in the written Book and you are now in the era of dialogue before the appearing, and I call you to Allah’s Book and the True sunna of His messenger, I am disbelieving in all of your doctrines which divided you into sects and parties and each party rejoice with what they have, and if you refused to follow Allah’s Book and the True sunna of His messenger surely Allah will perish your enemy and chastise you with an exemplary chastisement, so you would say and the people altogether: {Our Lord, remove from us the chastisement — surely we are believers.}[Al-Dukhan] 44:12 … {We shall remove the chastisement a little, (but) you will surely return (to evil).(15) On the day when We seize (them) with the most violent seizing; surely We shall exact retribution.(16)}Truthful Allah the Great [Al-Dukhan] 44:15-16
{رَّبَّنَا اكْشِفْ عَنَّا الْعَذَابَ إِنَّا مُؤْمِنُونَ ﴿١٢﴾} [الدخان].
{إِنَّا كَاشِفُو الْعَذَابِ قَلِيلًا إِنَّكُمْ عَائِدُونَ﴿١٥﴾ يَوْمَ نَبْطِشُ الْبَطْشَةَ الْكُبْرَىٰ إِنَّا مُنتَقِمُونَ ﴿١٦﴾} [الدخان].

Indeed the most violent seizing is the Hour it does not rise except on the criminals whom when the way of the Truth manifested to them they do not take it for a way, and if they see the way of of error, they take it for a way, those are cursed, wherever they are found they will be seized and slain, the way of Allah concerning the guilty-criminals ; and you will not find a change in the way of Allah. So follow me I guide you an equitable way or bring me a statement that is better than my explanation and better interpretation, so if you turned away I surely put my trust in Allah, most excellent the Patron and most excellent the Guardian!

O Nasim, follow me if made clear to you that Nasser Mohammad Al-Yemeni is truly Allah’s sent khalifa from Lord of the worlds, Allah made in his name the telling of him and the banner of his mission, a magnified wisdom (Nasser Mohammad) the supporter of Mohammad; get it those of understanding, and I hope from Allah that Nasim is from them, O our Allah make him of them in You see him searching about the Truth and he does not want except the Truth for a way, surely You are All Knowing of him and he has a Lord Forgiving, Merciful, and make for him a station of honor among the honorable supporters the foremost the elite of humans and the best of creatures whom believed in the True explanatory-statement for the grand Quran and they did not see Allah And neither His messenger nor the Awaited Mahdi, and they were certain in the True explanatory-statement for the Reminder in the era of dialogue before appearing of the Awaited Mahdi openly to the humans, surely they are not equal them and who believed after Allah makes him appear in a night on all the humans while they are abased.

Peace be upon the messengers, and praise be to Allah Lord of the worlds, peace be upon us and upon all the righteous servants of Allah in the former ones and in the latter ones, and in the upper assembly till the day of judgement..

O the honorable son of Omar, make this statement the last of the statements of the Awaited Mahdi for the visitors of the site although it is not the last of the statements but in order to be a good opening to the new visitors for they may keep guard.
Thus I order all the supporters in publishing this statement in many of the Islamic sites and the international ones for they may submit (become Muslims) so they would know that it is the Truth from their Lord and the doctrine of chastisement in the (grave) hole of the dead-body Allah did not send an authority with it, in fact the chastisement is on the soul after death without the body, so either in bliss or in torment in hell fire itself (being tangible) sensed and felt.

Brother of the Muslims the caller to the straight path on the course of Allah’s Book and the True sunna of His messenger, the supporter to what left among you Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family-; the Imam Nasser Mohammad Al-Yemeni the humble upon the believers and the mighty upon the disbelievers.

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- B -

Imam Nasser Mohammad Al-Yemeni

23 - 01 - 1430 AH
20 - 01 - 2009 AD
11:24 pm
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In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds, after this..

O Nasim, I thought you are of the Muslim believers in the grand Quran, and if you interrupted me and said: “I seek refuge in Allah that I be of the disbelievers”, then I reply to you and admonish you and say to you: Do you not see that you are arguing in what is contrary to the decisive grand Quran, so where is the belief O Nasim? Or you are from who say we hear and disobey! Or what is wrong with you and happened to you? O man, keep your duty to Allah, indeed you are not disputing the word of Nasser Mohammad Al-Yemeni nor you denying him, in fact you denying Allah’s word the Lord of the worlds. Confirming with the word of Allah the Most High: {We know indeed that what they say grieves you, for surely they give not you the lie, but the wrongdoers give the lie to Allah’s messages.}Truthful Allah the Great [Al-Anaam] 6:33
{قَدْ نَعْلَمُ إِنَّهُ لَيَحْزُنُكَ الَّذِي يَقُولُونَ فَإِنَّهُمْ لا يُكَذِّبُونَكَ وَلَكِنَّ الظَّالِمِينَ بِآيَاتِ اللَّهِ يَجْحَدُونَ} صدق الله العظيم [الأنعام:33].

And O Nasim if you said: “No, Allah did not send down the Book upon Mohammad messenger of Allah to judge among the people with it, in fact with the sunna alone”. Then I reply to you and say: Allah the Most High said: {Surely We have revealed the Book to you with truth that you may judge between people by means of what Allah has taught you. And be not one pleading the cause of the dishonest,}Truthful Allah the Great [Al-Nesã`a] 4:105
{إِنَّا أَنزَلْنَا إِلَيْكَ الْكِتَابَ بالحقّ لِتَحْكُمَ بَيْنَ النَّاسِ بِمَا أَرَاكَ اللَّهُ وَلَا تَكُنْ لِلْخَائِنِينَ خَصِيمًا} صدق الله العظيم [النساء:105].

Therefore the judgement is in Allah’s Book and if we did not find it, then in the sunna of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family, but you are arguing with what is contrary to Allah’s decisive Book do you see that you are defending the True sunna of Mohammad messenger of Allah -pray of Allah’s forgiveness and peace be upon him and his family? No, by the Lord of the worlds you are defending the sunna of the outcast satan which violates Allah’s Book and the True sunna of His messenger as Mohammad messenger of Allah -pray of Allah’s forgiveness and peace be upon him and his family- told that he found the disbelievers in the Truth the former ones being chastised in hell fire on the night of traveling by night and the ascension, I will copy this narration to you from the sunna:

Narrated Al-Bukhari from abdullah son of Aabas, may Allah be pleased with them, he said: (the messenger) prayer of Allah’s forgiveness and peace be upon him said: [“I saw the heavenly-garden, so I grabbed a cluster, if I was to get it you would have ate from it as long as life endure, and I saw hellfire, surely I have not seen a view as to day ever that is more horrible, and I saw most its people are women”. They said: for what O messenger of Allah? He said: “for their disbelieve”, it was said: They disbelieve in Allah? He said: “they deny the kind fellowship, and deny the good treatment, if you been charitable to one of a whole endless span of time, then she saw a thing from you, she would say I never seen good from you, not ever.]
[إِنِّي رَأَيْتُ الْجَنَّةَ،‏ فَتَنَاوَلْتُ عُنْقُوداً،‏ وَلَوْ أَصَبْتُهُ لأَكَلْتُمْ مِنْهُ مَا بَقِيَتِ الدُّنْيَا،‏ وَأُرِيتُ النَّارَ،‏ فَلَمْ أَرَ مَنْظَراً كَالْيَوْمِ قَطُّ أَفْظَعَ،‏ وَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ»‏. قَالُوا بِمَ يَا رَسُولَ اللَّهِ؟ قَالَ: «‏بِكُفْرِهِنَّ»‏، قِيلَ: يَكْفُرْنَ بِاللَّهِ؟ قَالَ: «‏يَكْفُرْنَ الْعَشِيرَ،‏ وَيَكْفُرْنَ الإِحْسَانَ،‏ لَوْ أَحْسَنْتَ إِلَى إِحْدَاهُنَّ الدَّهْرَ كُلَّهُ،‏ ثُمَّ رَأَتْ مِنْكَ شَيْئاً قَالَتْ مَا رَأَيْتُ مِنْكَ خَيْراً قَطُّ].

There is a Truth in this narration and little of the included additions, and we take from it the Truth which that Mohammad messenger Allah taken on a journey by night to hell fire until he witnessed the former disbelievers in the Truth being chastised in it, and he found most of the people of hell are women. This the fulfillment of Allah’s promise with the Truth: {And surely We are well Able to show you what We promise them.}Truthful Allah the Great [Al-Mu’minoon] 23:95
{وَإِنَّا عَلَى أَنْ نُرِيَكَ مَا نَعِدُهُمْ لَقَادِرُونَ} صدق الله العظيم [المؤمنون:95].

And this narrations from the narratives of the Sunnis and Al-Jama’ah, Oh to my amazement; how do you believe in two different doctrines? Surely you believe that Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- had passed by the people of hell-fire so he saw them being chastised in hell fire, therefore hell is in the universal-cosmic space and for that Allah the Most High said: {I have no knowledge of the upper assembly when they contend.(69)}Truthful Allah the Great [S] 38:69, O man, who are they the contenders? Are they the angels or the companions of hell-fire (disputing) among themselves?
{ما كانَ لِـيَ مِنْ عِلْـمٍ بـالـمَلإٍ الأَعْلَـى إذْ يَخْتَصِمُونَ} صدق الله العظيم [ص:69].

O community of supporters come to witness the alteration to the Quran through the sunna, surely your scholars follow what violated even to the decisive-law of the Quran the obvious and clear, and to you the evidence on the blindness of this nation’s scholars for interpreting this verse: {I have no knowledge of the upper assembly when they contend.(69)}Truthful Allah the Great.
{ما كانَ لِـيَ مِنْ عِلْـمٍ بـالـمَلإٍ الأَعْلَـى إذْ يَخْتَصِمُونَ}

And the forgers the loyal-friends of satan forged a long narration and that it came as an explanation to this verse, and here is their long forged-lie, and there is a Truth in it where desired in it false and it is diverting the thinking to the chastisement of the grave, but the verse is decisive and evident, whoever pondered over it will find that the chastisement of the grave that Allah did not send an authority with it, and the interval-life (Barzakh) chastisement is in hell-fire and it is a planet outside the earth in the universal-cosmic space, and in order to divert your thinking from that they placed a long forged-lie and in it Truth but desired with it false, and in it a major forged-lie for seeing Allah, and to you this long forged-lie:

The eleventh verse His word the Most High:{I have no knowledge of the upper assembly when they contend.}, in it three issues: The first issue: In the cause of sending it: And that [Quraish said to the prophet prayer of Allah’s forgiveness and peace be upon him: In what they contend the upper assembly? He said: My Lord asked me in what they contend the upper assembly? I said: in the expiation and grades. He said: And what are the expiation? I said: The walking on foot to the congregations, and the extensive ablution in (AL-Sabarat), and the frequent returning for worship in the mosques and waiting for prayer after prayer, He said: What grades? I said: Spreading of peace, feed the food, and pray at night while people are asleep. and was told: Their opponent is their saying: {Will You place in it such as make mischief in it and shed blood? And we glorify Your praise and extol Your holiness. He said: Surely I know what you know not.} This is a good narrative; and it is good.
Through Abdul Rahman from Aisha that the prophet prayer of Allah’s forgiveness and peace be upon him said: [I saw my Lord in the best image so He had put His hand between my shoulders, so I found the coolness of it between my breasts, so I knew what is in the heavens and what is in the earth, then He recited this verse: {And thus did We show Abraham the kingdom of the heavens and the earth and that he might be of those having certainty.} so He said: O Mohammad, so I said: Here I am at your service and (seeking) your pleasure, He said: What are the expiation? I said: The walking on foot to the congregations, and the extensive ablution on the disliked (impurities), and the waiting from prayer to (another) prayer, so whoever kept them; he lived with good and died with good, and was of his sins as on the day when his mother gave birth to him.
Narrated Al-Tirmidhi rightly from Abdul Rahman son of Aabas Al-Hadrami from Malik son of Yakhamir Al-Sakaski from Mu’aath son of Jabal, he said: Kept away from us the messenger of Allah prayer of forgiveness and peace be upon him at dawn from Fajr prayer until we about to see the eye of the sun, so he came out hastily so he returned with prayer, so he prayed prayer of Allah’s forgiveness and peace be upon him, so exceeded in his prayer, so when he saluted he said to us: upon your rows as you are, then he moved to us then said: Indeed I will tell you what kept me away from at dawn: I got up at night so made ablution and prayed what decreed for me, so I felt sleepy in my prayer until I got heavy, lo and behold I am with my Lord, Blessed He and Exalted the Most High, in the best form so He said: O Mohammad. I said: Here I am at your service, He said: In what the upper assembly contend? I said: I do not know, three (times). said: I saw him placed his palm between my shoulders, so I found the coolness of His fingers between my breasts, so He appeared to me everything, and I knew. Then He said: O Mohammad. I said: Here I am at your service, He said: In what the upper assembly contend? I said: In the expiation, He said: what are they? I said: The walking on foot to the good (deeds), and this sitting in the mosques after the prayers, and the extensive ablution on the disliked (impurities), He said: And what are the good (deeds)? I said: Feeding the food, and the gentle word, and the prayer when people asleep. He said: Ask, I said: O our Allah I ask You (in aiding me) doing the good (deeds), and leaving the denounced (bad deeds), and to love the needy ones, and to forgive me and have mercy on me, and if You desired affliction of a trial in people, then cause me to die not being condemned, I ask You Your love and the love of who love you, and the love of (doing) deeds that bring near to Your love. Allah’s messenger, prayer of Allah’s forgiveness and peace be upon him said: It is true so study it then learn it]

O community those of understanding minds, I ask you by Who sent down the Book to ponder over who are the upper assembly whom contended in this position, and I swear by Allah that these verses are of the decisive clear verses from the mother of the Book do not need for explanation, in fact Allah made it a proof to the verses in the Quran about the location of hell-fire and who are in it. And Allah the Most High said: {This is a reminder. And surely there is an excellent resort for the dutiful;(49) Gardens of Eden — the doors are opened for them.(50) Reclining therein, calling therein for many fruits and drink.(51) And with them are those modest in gaze, equals in age.(52) This is what you are promised for the day of Reckoning.(53) Surely this is Our sustenance; it will never come to an end;(54) This (is for the good)! And surely there is an evil resort for the inordinate;(55) Hell. They will enter it. So evil is the resting-place.(56) This — so let them taste it, boiling and intensely cold (drink),(57) And other similar (punishment), of various sorts.(58) This is a crowd of people rushing headlong with you— no welcome for them! Surely they will burn in fire.(59) They say: Nay! you — no welcome to you! You prepared it for us, so evil is the resting-place.(60) They say: Our Lord, whoever prepared it for us, give him more, a double, punishment in the Fire.(61) And they say: What is the matter with us? — we see not men whom we used to count among the vicious.(62) Did we (only) take them in scorn, or do our eyes miss them?(63) That surely is the truth — the contending one with another of the inmates of the Fire.(64) Say: I am only a warner; and there is no God but Allah, the One, the Subduer (of all);(65) The Lord of the heavens and the earth and what is between them, the Mighty, the Forgiving.(66) Say: It is a message of a great-importance,(67) From which you turn away.(68) I have no knowledge of the upper assembly when they contend.(69) Only this is revealed to me that I am a plain warner.(70)}Truthful Allah the Great [S] 38:49-69
{هَـٰذَا ذِكْرٌ ۚ وَإِنَّ لِلْمُتَّقِينَ لَحُسْنَ مَآبٍ ﴿٤٩﴾جَنَّاتِ عَدْنٍ مُفَتَّحَةً لَهُمُ الْأَبْوَابُ ﴿٥٠﴾مُتَّكِئِينَ فِيهَا يَدْعُونَ فِيهَا بِفَاكِهَةٍ كَثِيرَةٍ وَشَرَابٍ ﴿٥١﴾ وَعِنْدَهُمْ قَاصِرَاتُ الطَّرْفِ أَتْرَابٌ ﴿٥٢﴾هَـٰذَا مَا تُوعَدُونَ لِيَوْمِ الْحِسَابِ ﴿٥٣﴾إِنَّ هَـٰذَا لَرِزْقُنَا مَا لَهُ مِنْ نَفَادٍ ﴿٥٤﴾هَـٰذَا ۚ وَإِنَّ لِلطَّاغِينَ لَشَرَّ مَآبٍ ﴿٥٥﴾جَهَنَّمَ يَصْلَوْنَهَا فَبِئْسَ الْمِهَادُ ﴿٥٦﴾هَـٰذَا فَلْيَذُوقُوهُ حَمِيمٌ وَغَسَّاقٌ﴿٥٧﴾وَآخَرُ مِنْ شَكْلِهِ أَزْوَاجٌ ﴿٥٨﴾هَـٰذَا فَوْجٌ مُقْتَحِمٌ مَعَكُمْ ۖلَا مَرْحَبًا بِهِمْ ۚ إِنَّهُمْ صَالُو النَّارِ ﴿٥٩﴾قَالُوا بَلْ أَنْتُمْ لَا مَرْحَبًا بِكُمْ ۖ أَنْتُمْ قَدَّمْتُمُوهُ لَنَا ۖ فَبِئْسَ الْقَرَارُ ﴿٦٠﴾قَالُوا رَبَّنَا مَنْ قَدَّمَ لَنَا هَـٰذَا فَزِدْهُ عَذَابًا ضِعْفًا فِي النَّارِ ﴿٦١﴾وَقَالُوا مَا لَنَا لَا نَرَىٰ رِجَالًا كُنَّا نَعُدُّهُمْ مِنَ الْأَشْرَارِ ﴿٦٢﴾أَتَّخَذْنَاهُمْ سِخْرِيًّا أَمْ زَاغَتْ عَنْهُمُ الْأَبْصَارُ ﴿٦٣﴾إِنَّ ذَٰلِكَ لَحَقٌّ تَخَاصُمُ أَهْلِ النَّارِ ﴿٦٤﴾قُلْ إِنَّمَا أَنَا مُنْذِرٌ ۖ وَمَا مِنْ إِلَـٰهٍ إِلَّا اللَّـهُ الْوَاحِدُ الْقَهَّارُ ﴿٦٥﴾رَبُّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا الْعَزِيزُ الْغَفَّارُ ﴿٦٦﴾قُلْ هُوَ نَبَأٌ عَظِيمٌ ﴿٦٧﴾أَنْتُمْ عَنْهُ مُعْرِضُونَ ﴿٦٨﴾مَا كَانَ لِيَ مِنْ عِلْمٍ بِالْمَلَإِ الْأَعْلَىٰ إِذْ يَخْتَصِمُونَ ﴿٦٩﴾إِنْ يُوحَىٰ إِلَيَّ إِلَّا أَنَّمَا أَنَا نَذِيرٌ مُبِينٌ ﴿٧٠﴾} صدق الله العظيم [ص].

Do you see — O community of supporters — how they alter through the forged narratives even the decisive verses which Allah explained fully to you about the contending of the people of hell-fire, then you say this verse other words which Allah did not mention it in a thing in these decisive verses! I swear by my Lord that who turn away from the True explanatory-statement of the Imam Mahdi then they hold firmly in what was contrary to the grand Quran, surely they are the most wicked scholars under the roof of the sky, and indeed they are the greatest danger on the Muslims than the seduction of the deceptive messiah (Al-Dajjal antichrist), in fact they hindered from the straight path in all what violated the grand Quran, and they follow stories that alter even the obvious and clear as you see, so where is this story and where Allah’s word while between them a much discrepancy, and it was placed to explain His word the Most High: {I have no knowledge of the upper assembly when they contend.(69)}, then you alter this verse, surely this evidence that will uncover your forging in the doctrine of the grave’s chastisement so the altering of it happened through the Sunnis narratives that came from other than Allah as long it is contrary to the word of, surely it is from the outcast satan, so what do think O who possess understanding minds, O who ponder over the verses of the Book?
{مَا كَانَ لِي مِنْ عِلْمٍ بِالْمَلإٍ الأَعْلَى إِذْ يَخْتَصِمُونَ}

O Nasim, I swear by the All Merciful, the Most Merciful, that you are not defending the sunna of Mohammad messenger of Allah -pray of Allah’s forgiveness and peace be upon him and his family- and that you are against Allah’s Book and the sunna of His messenger, from those whose effort goes astray in this world’s life, and they think that they are making good deeds. So keep your duty to Allah, and I swear by the Originator of the heavens and the earth that you are arguing with the True Awaited Mahdi from Lord of the worlds, and Allah did not make my argument against you in the oath nor in the name and nor in the vision at sleep, in fact in the authority of the True explanatory statement for the Quran, and you have a condition against Nasser Mohammad Al-Yemeni that he should not bring to you the authority of the explanatory statement for the Quran except from the decisive Quran which does not need for interpretation as these verses which I mentioned to you what Allah threatened the disbelievers with it from the chastisement at the day of reckoning, then Allah told you in another chastisement: {And other similar (chastisement), of various sorts.(58)}, and it is the interval-life Barzakh chastisement, and (Allah) explained to you in details the contending of the people of hell-fire, then the enemies of Allah alter the decisive grand Quran through the narratives as you see the alteration of these verses with the narrative, and if found in some words of the narrative a truth it is only a truth desired with it false and it is the alteration of the subject that Allah told you about it in these verses and explained it fully, don’t you understand?!
{وَآخَرُ مِنْ شَكْلِهِ أَزْوَاجٌ}

What do you think O community of supporters, does your Imam speaks with the Truth and guides to the straight path, or that who speaks with truth is Nasim? And your Imam had issued fatwa to you that it is not permissible for you to follow me the blind following without thinking; is Nasser Mohammad Al-Yemeni speaks with the Truth of from the mislead ones who mislead?

O Nasim, I overpowered you with the Truth from the decisive grand Quran then you tuned away from it altogether and you bring what violates it from narrations and narratives which came from other than Allah, then you say: O Nasser Mohammad Al-Yemeni, you are explaining the Quran according to your desire! Therefore, O man, bring to us an explanation that is better than the explanation of Nasser Mohammad Al-Yemeni and better interpretation if you are of those who say truth, in fact you are turned away from the grand Quran. And dispute with me with any verses you please and I will bring to you the True explanatory-statement for it with Allah’s permission and (it will be) better explanation than you and from other than you from all scholars of the nation, and if I did not do surely I am not the Imam Mahdi, and did Allah made the proof of khilafat except in the abundance of knowledge? Don’t you then guard against evil?

O Nasim, I see you arguing is vain in the meaning of that I argue with you with (decisive) grand Quran and not the allegorical-similar of it which it still in need to an explanation, in fact with decisive clear verses from the mother of the Book but in your heart a deviation from the decisive verses from the mother of the Book because you seek the seduction which is the narration of seduction and you say it came clarifying to the Quran, and I say to you: O man, how do you bring the explanatory-statement that is contrary to the decisive Quran? Isn't it the explanatory-statement in the sunna increases the Quran clarity? But the narrations of seduction is contrary to its decisive-law therefore it is from other than Allah as long as it violates the decisive Quran as Allah taught us that what was contrary to the decisive-law of the Quran from narrations and narratives of the sunna surely it is then that narration came from other than Allah, don’t you fear Allah Lord of the worlds? Then follow me I guide you to a straight path.
If you are insisting upon the continuation in your fruitless arguing, surely I will say a thing to you: If you wanted to show with the proof that Nasser Mohammad Al-Yemeni explains the Quran according to his desire as you accuse us unjustly then bring a better explanation than the explanatory-statement of Nasser Mohammad Al-Yemeni to the Quran and better interpretation, so if you did and you would never do, surely pride will never carry me off to sin like you; in fact you will find me subduing and listen and submitting fully to the Truth, that’s because I am not like you of the arrogant ones who get certain with the Truth from the Lord then the pride carries them off to sin so they turn away from it and hell is sufficient for them, and it is an evil resort, and peace be upon the messengers, and praise be to Allah Lord of the worlds..

As for your vision I think you dared to forge lies against Allah and His messenger due to non existing argument of yours and the authority of your lies and your examples, it should not be for you to forge lies, and you forgot that the vision concerns its owner and no argument for you against us with the vision as we did not make it an argument against you nor against other than you, in fact the convincing authority of knowledge. Therefore you did not earn from the vision except the guilt and the forgery against Allah and His messenger unjustly, and I began to doubt you that you are from who forge lies against Allah while they know, and Allah is Sufficient for me against every arrogant, so who is the arrogant about the Truth me or you O Nasim? Surely you give a lie in the decisive grand Quran: {So who can give the lie to thee after (this) about the Judgment?(7) Is not Allah the Best of the Judges?(8)}Truthful Allah the Great [Al-Teen] 95:7-8. Your fruitless arguing is ended, so do you respond to the straight path?
{مَا يُكَذِّبُكَ بَعْدُ بِالدِّينِ (7) أَلَيْسَ اللَّهُ بِأَحْكَمِ الْحَاكِمِينَ(8)} صدق الله العظيم [التين]

Imam of the Muslims the caller to the straight path Nasser Mohammad Al-Yemeni

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Imam Nasser Mohammad Al-Yemeni

24 - 01 - 1430 AH
21 - 01 - 2009 AD
02:00 am
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In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds..

I was waiting for a comment from you on what is more important than the added-insertions so we do not get outside the subject, so where is you comment on altering the word of Allah in a narrative that is in it a great forgery in seeing Allah and that He placed His hand upon the shoulder of Mohammad messenger of Allah -pray of Allah’s forgiveness and peace be upon him and his family- until he found the coolness of Allah’s fingers? Surely this word is of a big sin and great forgery, so how the shoulder of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- bears to the hand of the Most powerful of the heavens and the earth while the mountain of iron with sever might did not endure seeing Allah when He made it crumbled it is not but from viewing Him glory be to Him, so how about if Allah placed His hand on this mountain? And how they made for Allah fingers and to believe that He has (Allah’s hand); but here the thinking should stop and it is not permissible to be thinking how.. And they said that Allah appeared to Mohammad messenger of Allah -pray of Allah’s forgiveness and peace be upon him and his family- and they forgot that Mohammad messenger of Allah is a mortal, so their saying in the meaning of that he saw Allah openly glory be to Him, and Exalted Most High (beyond measures)! But this forgery is contrary to the word of Allah the Most High: {And it is not vouchsafed to a mortal that Allah should speak to him, except by revelation or from behind a veil, or by sending a messenger and revealing by His permission what He pleases. Surely He is High, Wise.}Truthful Allah the Great [Al-Shoura] 42:51
{وَمَا كَانَ لِبَشَرٍ أَنْ يُكَلِّمَهُ اللَّهُ إِلَّا وَحْيًا أَوْ مِنْ وَرَاءِ حِجَابٍ أَوْ يُرْسِلَ رَسُولًا فَيُوحِيَ بِإِذْنِهِ مَا يَشَاءُ إِنَّهُ عَلِيٌّ حَكِيمٌ} صدق الله العظيم [الشورى:51]

This is from the decisive clear verses from mother of the Book, so how this narration comes contrary to what is in it and says that Allah appeared openly to Mohammad messenger of Allah?

O community of supporters, ponder over the explanatory-statements of your Imam and debate with scholars of the nation, I swear by Allah for if you memorized the authority of the explanatory-statement surely not a scholar argues with you in that subject but you forced him to acknowledge or the silence, and the meaning of silence is the confusion because he heard a logical speech and wanted to think of it a lot before he replies.

There is no need to mention the added insertions it is not harming and not important in a thing, and it is not forgery and it is only extra words does not lead to the intended meaning and it is from the mistakes of the narrator, and this is not harmful because it was not placed with dangerous plotting; in fact it is unintended mistake from the narrator. But I want to hear your comment with the Truth on the narrative which came explaining His word the Most High: {I have no knowledge of the upper assembly when they contend.(69)}Truthful Allah the Great [S] 38:69
{مَا كَانَ لِي مِنْ عِلْمٍ بِالْمَلَإِ الأَعْلَى إِذْ يَخْتَصِمُونَ} صدق الله العظيم [ص:69].

and they said that its explanation is this forged story:


The eleventh verse His word the Most High:{I have no knowledge of the upper assembly when they contend.}, in it three issues: The first issue: In the cause of sending it: And that[Quraish said to the prophet prayer of Allah’s forgiveness and peace be upon him: In what they contend the upper assembly? He said: My Lord asked me in what they contend the upper assembly? I said: in the expiation(s) and grades. He said: And what are the expiation(s)? I said: The walking on foot to the congregations, and the extensive ablution in (AL-Sabarat), and the frequent returning for worship in the mosques and waiting for prayer after prayer, He said: What grades? I said: Spreading of peace, feed the food, and pray at night while people are asleep. and was told: Their opponent is their saying: {Will You place in it such as make mischief in it and shed blood? And we glorify Your praise and extol Your holiness. He said: Surely I know what you know not.} This is a good narrative; and it is good.
Through Abdul Rahman from Aisha that the prophet prayer of Allah’s forgiveness and peace be upon him said: [I saw my Lord in the best image so He had put His hand between my shoulders, so I found the coolness of it between my breasts, so I knew what is in the heavens and what is in the earth, then He recited this verse: {And thus did We show Abraham the kingdom of the heavens and the earth and that he might be of those having certainty.} so He said: O Mohammad, so I said: Here I am at your service and (seeking) your pleasure, He said: What are the expiation(s)? I said: The walking on foot to the congregations, and the extensive ablution on the disliked (impurities), and the waiting from prayer to (another) prayer, so whoever kept them; he lived with good and died with good, and was of his sins as on the day when his mother gave birth to him. And Narrated Al-Tirmidhi rightly from Abdul Rahman son of Aabas Al-Hadrami from Malik son of Yakhamir Al-Sakaski from Mu’aath son of Jabal, he said: Kept away from us the messenger of Allah prayer of forgiveness and peace be upon him at dawn from Fajr prayer until we about to see the eye of the sun, so he came out hastily so he returned with prayer, so he prayed prayer of Allah’s forgiveness and peace be upon him, so exceeded in his prayer, so when he saluted he said to us: upon your rows as you are, then he moved to us then said: Indeed I will tell you what kept me away from you at dawn: I got up at night so made ablution and prayed what decreed for me, so I felt sleepy in my prayer until I got heavy, lo and behold I am with my Lord, Blessed He and Exalted the Most High, in the best form so He said: O Mohammad. I said: Here I am at your service, He said: In what the upper assembly contend? I said: I do not know, three (times). said: I saw him placed his palm between my shoulders, so I found the coolness of His fingers between my breasts, so He appeared to me everything, and I knew. Then He said: O Mohammad. I said: Here I am at your service, He said: In what the upper assembly contend? I said: In the expiations, He said: what are they? I said: The walking on foot to the good (deeds), and this sitting in the mosques after the prayers, and the extensive ablution on the disliked (impurities), He said: And what are the good (deeds)? I said: Feeding the food, and the gentle word, and the prayer when people asleep. He said: Ask, I said: O our Allah I ask You (in aiding me) doing the good (deeds), and leaving the denounced (bad deeds), and to love the needy ones, and to forgive me and have mercy on me, and if You desired affliction of a trial in people, then cause me to die not being condemned, I ask You Your love and the love of who love you, and the love of (doing) deeds that bring near to Your love. Allah’s messenger, prayer of Allah’s forgiveness and peace be upon him said: It is true so study it then learn it]

And I want your comment on the forgery and not the insertion so we do not get outside the subject, and which I am insisting on it upon Nasim that he should bring a better explanatory-statement and better explanation or acknowledge with the Truth or it will manifest to me that he is of whose speech about the life of this world pleases you, and he calls Allah to witness as to that which is in his heart, but not yet manifest for us what is in his heart, therefore we would never judge against him yet until manifest for us his matter through his dialogue, and peace be upon the messengers, and praise be to Allah Lord of the worlds..

And the question in His word the Most High: {I have no knowledge of the upper assembly when they contend.(69)}, who are the upper assembly who contend in this position? And you will find them in the same position: {That surely is the truth — the contending one with another of the inmates of the Fire.(64)}, so look:
{That surely is the truth — the contending one with another of the inmates of the Fire.}
{I have no knowledge of the upper assembly when they contend}
{مَا كَانَ لِي مِنْ عِلْمٍ بِالْمَلإٍ الأَعْلَى إِذْ يَخْتَصِمُونَ}
{إِنَّ ذَلِكَ لَحَقٌّ تَخَاصُمُ أَهْلِ النَّارِ}

Isn’t these words in one place had just explained some of it with itself? Also it is evident, clear. So why you accept that Allah's word to be altered from its places with narrations and narratives that are forged by the Jews? They want to put off Allah's light, Yet there is no power except with Allah, and Allah persists but to perfect His light even though the polytheists hate so.

Allah’s peace, mercy and His blessings be upon you O Aba Reem with honorable status, and upon all the best supporters and all the visitors to the forums of the Islamic glad tidings, the searchers about the Truth, and peace be upon the messengers, and praise be to Allah Lord of the worlds..


The Imam Nasser Mohammad Al-Yemeni

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Except there is a point I did not make it clear in the statement and it is the dead of the disbelievers whom do not enter hell-fire after their death, those whom the argument was not raised against them by sending the messengers to them and for that Allah did not chastise them. Confirming with the word of Allah the Most High: {Whoever goes aright, for his own soul does he go aright; and whoever goes astray, to its detriment only does he go astray. And no bearer of a burden can bear the burden of another. Nor do We chastise until We raise a messenger.}Truthful Allah the Great [Al-Esra] 17:15
{مَنِ اهْتَدَى فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ وَمَنْ ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا وَلا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى وَمَا كُنَّا مُعَذِّبِينَ حَتَّى نَبْعَثَ رَسُولًا} صدق الله العظيم [الإسراء:15].

Those as well their sleep as the sleep of the bride surely they do not feel, and for that the get surprised with the resurrection and say: {They will say: O woe to us! Who has raised us up from our sleeping-place?}Truthful Allah the Great [Y.S.] 36:52
{قَالُوا يَا وَيْلَنَا مَنْ بَعَثَنَا مِنْ مَرْقَدِنَا} صدق الله العظيم [يس:52].

That’s because they do not know with this nor anyone told them before in this because Allah did not send to them a messenger, in the meaning of that they die in the period before sending the messenger to their town, but the answer comes from the resurrected disbelievers in the messengers of their Lord, and they gave them fatwa with the Truth and said: Allah the Most High said: {They will say: O woe to us! Who has raised us up from our sleeping-place? This is what the All Merciful promised and the messengers told the truth.}Truthful Allah the Great [Y.S.] 36:52
{قَالُوا يَا وَيْلَنَا مَنْ بَعَثَنَا مِنْ مَرْقَدِنَا هَذَا مَا وَعَدَ الرَّحْمَنُ وَصَدَقَ الْمُرْسَلُونَ} صدق الله العظيم [يس:52].

Those are the companions of (Al-Aaraf) the elevated places between the heavenly-gardens and the hell-fire, so they are not in the heavenly-gardens nor they are in hell-fire on the day of resurrection until when they called asking Allah so he respond to their call and made them to enter His Garden with His mercy, and Allah the Most High said: {And between them is a veil. And on the Elevated Places are men who know all by their marks. And they call out to the owners of the Garden: Peace be to you! They have not yet entered it, though they hope.}Truthful Allah the Great [Al-Aaraf] 7:46
{وَبَيْنَهُمَا حِجَابٌ وَعَلَى الأَعْرَافِ رِجَالٌ يَعْرِفُونَ كُلاًّ بِسِيمَاهُمْ وَنَادَوْاْ أَصْحَابَ الْجَنَّةِ أَن سَلاَمٌ عَلَيْكُمْ لَمْ يَدْخُلُوهَا وَهُمْ يَطْمَعُونَ} صدق الله العظيم [الأعراف:46].

But they called on their Lord asking Him and they said: {And when their eyes are turned towards the companions of the Fire, they say: Our Lord, place us not with the unjust people.}Truthful Allah the Great [Al-Aaraf] 7:47
{وَإِذَا صُرِفَتْ أَبْصَارُهُمْ تِلْقَاءَ أَصْحَابِ النَّارِ قَالُوا رَبَّنَا لا تَجْعَلْنَا مَعَ الْقَوْمِ الظَّالِمِينَ} صدق الله العظيم [الأعراف:47].

After their reprimanding and hatred for those who did not believe in the messengers of their Lord and then answer from Allah comes upon their prayer-call so the Most High say to them: {Are these they about whom you swore that Allah would not bestow mercy on them? Enter the Garden; you have no fear, nor shall you grieve.}Truthful Allah the Great [Al-Aaraf] 7:49
{أَهَـؤُلاء الَّذِينَ أَقْسَمْتُمْ لاَ يَنَالُهُمُ اللّهُ بِرَحْمَةٍ ادْخُلُواْ الْجَنَّةَ لاَ خَوْفٌ عَلَيْكُمْ وَلاَ أَنتُمْ تَحْزَنُونَ} صدق الله العظيم [الأعراف:49].

That’s because they say to the disbelievers who are in hell-fire? And they mean the companions of the heavenly-garden whom you swore O community of disbelievers that Allah would not bestow on them with His mercy due to their making of the gods to a one God, then Allah fulfills for them His mercy that He wrote upon Himself and not to chastise until he sends a messenger they He says to them: { Enter the Garden; you have no fear, nor shall you grieve.}Truthful Allah the Great
{ادْخُلُواْ الْجَنَّةَ لاَ خَوْفٌ عَلَيْكُمْ وَلاَ أَنتُمْ تَحْزَنُونَ} صدق الله العظيم.

Thus in the resurrection the secret of the intersection, and many of the guilty-criminals had tasted the consequences of their conduct in the chastisement of the interval-life Barzakh, but in the resurrection comes the intersection. In confirming with the word of Allah the Most High: {And intercession avails naught with Him, except him whom He will give him permission. Until when fear is removed from their hearts, they say: What is it that your Lord said? They say: The Truth. And He is the Most High, the Great.}Truthful Allah the Great [Saba] 34:23
{وَلَا تَنْفَعُ الشَّفَاعَةُ عِنْدَهُ إِلَّا لِمَنْ أَذِنَ لَهُ حَتَّى إِذَا فُزِّعَ عَنْ قُلُوبِهِمْ قَالُوا مَاذَا قَالَ رَبُّكُمْ قَالُوا الحقّ وَهُوَ الْعَلِيُّ الْكَبِيرُ} صدق الله العظيم [سبأ:23].

But “Korak” you have to know that the intercession is not as those who associate the close servants with Allah “polytheists” claim. in fact a servant debates with Allah in His Greatest Bliss that is greater than the heavenly-garden and it is that Allah to be pleased in Himself, and how Allah be pleased in Himself? and that until He make everything enter in His mercy, and for that the intercession comes from Allah Alone with His mercy that he wrote upon Himself, and for that the people of hell-fire get surprised and Allah the Most High said: {And intercession avails naught with Him, save of him whom He permits. Until when fear is removed from their hearts, they say: What is it that your Lord said? They say: The Truth. And He is the Most High, the Great.}Truthful Allah the Great, and the intercession comes hastily upon the people hell-fire and the guilty-criminals had tasted the consequences of their conduct in the chastisement of the interval-life (Barzakh), and peace be upon the messengers, and praise be to Allah Lord of the worlds, and I ask Allah to guide you to the Truth and the equitable path.
{وَلَا تَنْفَعُ الشَّفَاعَةُ عِنْدَهُ إِلَّا لِمَنْ أَذِنَ لَهُ حَتَّى إِذَا فُزِّعَ عَنْ قُلُوبِهِمْ قَالُوا مَاذَا قَالَ رَبُّكُمْ قَالُوا الحقّ وَهُوَ الْعَلِيُّ الْكَبِيرُ} صدق الله العظيم [سبأ:23].

Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

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Read more: https://nasser-yamani.com/showthread.php?1523

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25-10-2015, 12:04 AM
- 3 -

Imam Nasser Mohammad Al-Yemeni

21 - 01 - 1430 AH
18 - 01 - 2009 AD
09:47 pm
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The reply to Nasim from the decisive grand Quran..


In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon the seal of the prophets and messengers, and his righteous family, and the followers to the Truth till the day of judgement, after this..

My brother Nasim, I am calling you to resort for judgement to the grand Quran in regard of the guilty-criminals who Allah destroyed them while they were turning away from the Truth from their Lord, so where did they go after they perished? Are they in hell fire or in their graves? And we start with the people of Noah messenger of Allah’ prayer of forgiveness and peace be upon him. And Allah the Most High said: {Because of their wrongs they were drowned, then made to enter Fire, ..}Truthful Allah the Great [Nouh] 71:25
{مِمَّا خَطِيئَاتِهِمْ أُغْرِقُوا فَأُدْخِلُوا نَاراً} صدق الله العظيم [نوح:25]

In the meaning of that Allah made them enter hell-fire after He drowned them, O Nasim, and this is a decisive verse, evident and clear to the scholar and the ignorant: {Because of their wrongs they were drowned, then made to enter Fire, ..}Truthful Allah the Great [Nouh] 71:25
{مِمَّا خَطِيئَاتِهِمْ أُغْرِقُوا فَأُدْخِلُوا نَاراً} صدق الله العظيم [نوح:25].

Then we come to whom denied Allah’s messenger Moses, prayer of forgiveness and peace be upon him, where did they go after Allah drowned them? And Allah the Most High said: {..and evil chastisement overtook Pharaoh’s people,(45) The Fire. They are brought before it (every) morning and afternoon, and on the day when the Hour comes to pass: Make Pharaoh’s people enter the severest chastisement.(46)}Truthful Allah the Great [Gafer] 40:45-46
{وَحَاقَ بِآلِ فِرْ‌عَوْنَ سُوءُ الْعَذَابِ ﴿٤٥﴾ النَّارُ‌ يُعْرَ‌ضُونَ عَلَيْهَا غُدُوًّا وَعَشِيًّا وَيَوْمَ تَقُومُ السَّاعَةُ أَدْخِلُوا آلَ فِرْ‌عَوْنَ أَشَدَّ الْعَذَابِ ﴿٤٦﴾} صدق الله العظيم [غافر].

And Allah the Most High said: {Whom the angels cause to die, while they are unjust to themselves. Then would they offer submission: We did not do any evil. Nay! Surely Allah knows what you did.(28) So enter the gates of hell, to abide therein. Evil indeed is the dwelling- place of the proud.(29)}Truthful Allah the Great [Al-Nahl] 16:28-29
{الَّذِينَ تَتَوَفَّاهُمُ الْمَلَائِكَةُ ظَالِمِي أَنفُسِهِمْ فَأَلْقَوُا السَّلَمَ مَا كُنَّا نَعْمَلُ مِن سُوءٍ بَلَىٰ إِنَّ اللَّـهَ عَلِيمٌ بِمَا كُنتُمْ تَعْمَلُونَ ﴿٢٨﴾ فَادْخُلُوا أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا فَلَبِئْسَ مَثْوَى الْمُتَكَبِّرِ‌ينَ ﴿٢٩﴾} صدق الله العظيم [النحل].

These decisive, evident and clear verses giving you fatwa that whom the angled caused them to die whom are of the guilty-criminals they surely enter the gates of hell after their death, so their souls enter directly and at the same day they enter the gates of hell with the soul without the body which it returns into soil.

Come so we look; was it their entering to hell after their death with the soul? Or is it with the soul and body? Or the soul get separated from the body so the guilty-criminals enter the Fire with their souls? And Allah the Most High said: {..and the angels stretch forth their hands, (saying): Yield up your souls. This day you are awarded a chastisement of disgrace because you spoke against Allah other than truth, and (because) you scorned His messages.}Truthful Allah the Great [Al-Anaam] 6:93
{وَالْمَلائِكَةُ بَاسِطُوا أَيْدِيهِمْ أَخْرِجُوا أَنفُسَكُمُ الْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُونِ بِمَا كُنتُمْ تَقُولُونَ عَلَى اللّهِ غَيْرَ الْحَقِّ وَكُنتُمْ عَنْ آيَاتِهِ تَسْتَكْبِرُونَ} صدق الله العظيم [الأنعام:93].

O Nasim, if you had an interpretation for the decisive it would be decisive which Allah made it no need for interpretation of Nasser Mohammad Al-Yemeni, because they are decisive verses from the mother of the Book non deviates from them but parishes. And I only denied the narrations of chastisement in the (grave) hole of the dead body, that’s because it came contrary to the decisive grand Quran in this issue, and we are still saving other proofs if continued in turning away from the grand Quran and holding firmly in what violate the decisive grand Quran, and I am arguing with you with knowledge and guidance from the enlightening Book, so show me your knowledge O Nasim, and guide me to a knowledge that is more guiding than this if you are truthful that you are upon the Truth and Nasser Mohammad Al-Yemeni upon a manifest falsehood.

And peace be upon the messengers, and praise be to Allah Lord of the worlds..
Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

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Read more: https://nasser-yamani.com/showthread.php?1523


اقتباس المشاركة: : https://nasser-yamani.com/showthread.php?p=5056

Admin
25-10-2015, 11:15 PM
- 4 -

Imam Nasser Mohammad Al-Yemeni

25 - 01 - 1430 AH
22 - 01 - 2009 AD
08:34 pm
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A reply from the decisive Book..


In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds..

Allah the Most High said: {And We gave to David Solomon. Most excellent the servant! Surely he ever turned (to Allah).(30) When well-bred, swift (horses) were brought to him at afternoon,(31) So he said, I love the good things on account of the remembrance of my Lord — until they were hidden behind the veil.(32)}Truthful Allah the Great [S.] 38:30-32
{وَوَهَبْنَا لِدَاوُودَ سُلَيْمَانَ نِعْمَ الْعَبْدُ إِنَّهُ أَوَّابٌ ﴿٣٠﴾ إِذْ عُرِ‌ضَ عَلَيْهِ بِالْعَشِيِّ الصَّافِنَاتُ الْجِيَادُ ﴿٣١﴾ فَقَالَ إِنِّي أَحْبَبْتُ حُبَّ الْخَيْرِ‌ عَن ذِكْرِ‌ رَ‌بِّي حَتَّىٰ تَوَارَ‌تْ بِالْحِجَابِ ﴿٣٢﴾} صدق الله العظيم [ص].

And we devise from this verse the appointed-time of the afternoon of the day, so we find it that it is from noon till sunset, and the afternoon ends by the obscuring of the sun behind the veil (horizon), so it ends by entering of Maghrib prayer.

As for (Al-Ghudu), surely it is from the brightening of the morning after (Fajr) dawn till noon, and after the breaking (declining) of the sun it is then the afternoon begins and it ends by the obscuring of the sun behind the veil (horizon), and the time of afternoon does not enter at night; in facts it ends by sunset. And Allah the Most High said: {So glory be to Allah when you enter the evening and when you enter the morning.(17) And to Him be praise in the heavens and the earth, and in the afternoon, and when the sun declines.(18)}Truthful Allah the Great [Al-Roum] 30:17-18
{فَسُبْحَانَ اللَّـهِ حِينَ تُمْسُونَ وَحِينَ تُصْبِحُونَ ﴿١٧﴾ وَلَهُ الْحَمْدُ فِي السَّمَاوَاتِ وَالْأَرْ‌ضِ وَعَشِيًّا وَحِينَ تُظْهِرُ‌ونَ ﴿١٨﴾} صدق الله العظيم [الروم].

and the explanatory-statement of His word the Most High: {So glory be to Allah when you enter the evening}, that is after the obscuring of the sun behind the veil (Horizon) and beginning of entering the night.
{ فَسُبْحَانَ اللَّهِ حِينَ تُمْسُونَ }

As for His word the Most High: {and when you enter the morning}, it is the beginning of brightening of the morning and continuing of Al-Ghudu.
{ وَحِينَ تُصْبِحُونَ }

And what we want to devise it; is His word the Most High: {and afternoon}, so it is manifesting for us that the afternoon does not enter into the night, in fact it ends with the entering of the night, and whoever said in fact (Al-Ashyi) afternoon is the night; then we say to him: Didn’t Allah the Most High say: {So glory be to Allah when you enter the evening and when you enter the morning.}? and that is the entering of the night and the continuation of it till the appearing of the morning, therefore it cleared to you the explanatory-statement to His word the Most High: {and afternoon}, it is from the noon till sunset.
{وَعَشِيًّا}
{فَسُبْحَانَ اللَّـهِ حِينَ تُمْسُونَ وَحِينَ تُصْبِحُونَ ﴿١٧﴾}

And we conclude from these verses that (Al-Ghudu) is from the beginning of the day till noon, and (Al-Ashyi) afternoon is from noon till the obscuring of the sun behind the veil (horizon), therefore the True explanatory-statement to His word the Most High: {.. They are being exposed to it (every) morning and afternoon,..(46)}Truthful Allah the Great [Gafer] 40:46, which means a complete daylight the morning of it and the afternoon of it till the obscuring of the sun behind the veil (horizon), then they would be taken out from the Fire so they ask for help so they would be helped with water like molten brass, scolds the faces, then their return to hell is after the end of the night. And for that Allah the Most High said: {And those in the Fire will say to the guards of hell: Pray to your Lord to lighten our chastisement for a day.}Truthful Allah the Great [Gafer] 40:49
{يُعْرَضُونَ عَلَيْهَا غُدُوّاً وَعَشِيّاً}
{وَقَالَ الَّذِينَ فِي النَّارِ لِخَزَنَةِ جَهَنَّمَ ادْعُوا رَبَّكُمْ يُخَفِّفْ عَنَّا يَوْماً مِنْ الْعَذَابِ} صدق الله العظيم [غافر:49].

Mohammad messenger of Allah prayer of forgiveness and peace of Allah be upon him and his family said: [Indeed a (Ghudua) going out in the morning or (rawha) in the way of Allah is better from the world and what is in it]. Al Ghudua is from the first of the day till (Zuhr) noon, and (rawha) is from after (Zuhr) till sunset.
[لغدوة أو روحة في سبيل الله خير من الدنيا وما فيها].

And peace be upon the messengers, and praise be to Allah Lord of the worlds..
Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

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Read more: https://nasser-yamani.com/showthread.php?1523

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Admin
28-10-2015, 10:56 PM
- 5 -

Imam Nasser Mohammad Al-Yemeni

14 - 04 - 1431 AH
30 - 03 - 2010 AD
01:42 am
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{They said: O woe to us! Who has raised us up from our sleeping-place?}
Truthful Allah the Great
{ قَالُوا يَا وَيْلَنَا مَنْ بَعَثَنَا مِنْ مَرْقَدِنَا }



the original post written by Huda Shams Aldeen
In the name of Allah the All Merciful, the Most Merciful
I am indeed astonished of what you have from knowledge which impossible for anyone to know it except that he is the Awaited Mahdi, for that I ask from you to make clear for me if you allowed that there is no chastisement in grave but the soul is the one which get chastised…. for that I request from you to manifest this verse:{And it is blown in the images of creatures (the dead and the living), when lo! from their graves they will hasten on to their Lord.(51) They will say: O woe to us! Who has raised us up from our sleeping-place? This is what the All Merciful promised and the messengers told the truth.(52) It is but a single cry, when lo! they are all brought before Us.(53) So this day no soul is wronged in aught; and you are not rewarded aught but for what you did.(54) Surely the owners of the Garden are on that day in a happy occupation.}
Is there two chastisement; after death directly and on the day of reckoning?
What is your explanation in their saying “They will say: O woe to us! Who has raised us up from our sleeping-place?” which means that they were sleeping and did not feel in the reckoning?
Second: In His word the Most High: {And their prophet said to them: Surely the sign of his kingdom is that there shall come to you the coffin in which there is tranquility from your Lord and the best of what the family of Moses and the family of Aaron have left, the angels bearing it. Surely there is a sign in this for you if you are believers.} 2:248
The question is that Aaron is still exist but he became old man can not carry the weapon nor fight because he became after power (into) weak and gray-hair and the bones got frail out of him but he said that selected to you Taloot. And the question is: How Aaron been alive “and the best of what the family of Moses and the followers of Aaron have left” How he would be in the coffin while he is alive being sustained?
There are many questions circulating in my mind and I did not find an explanation for it but I am forever with you in what you have explained it for us.
Knowingly that I am astonished with your thinking and I am believing in you but to increase my love and faith in Allah the One, the All Mighty.


In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds..

Allah’s peace, mercy and His blessing be upon you, your first question is about explaining the word of Allah the Most High: {And it is blown in the images of creatures (the dead and the living), when lo! from their graves they will hasten on to their Lord.(51) They will say: O woe to us! Who has raised us up from our sleeping-place? This is what the All Merciful promised and the messengers told the truth.(52) It is but a single cry, when lo! they are all brought before Us.(53) So this day no soul is wronged in aught; and you are not rewarded aught but for what you did.(54)}Truthful Allah the Great [Y.S.] 36:51-54
{وَنُفِخَ فِي الصُّورِ فَإِذَا هُمْ مِنَ الأجْدَاثِ إِلَى رَبِّهِمْ يَنسِلُونَ (51) قَالُوا يَا وَيْلَنَا مَنْ بَعَثَنَا مِنْ مَرْقَدِنَا هَذَا مَا وَعَدَ الرَّحْمَنُ وَصَدَقَ الْمُرْسَلُونَ (52) إِنْ كَانَتْ إِلا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ جَمِيعٌ لَدَيْنَا مُحْضَرُونَ (53) فَالْيَوْمَ لا تُظْلَمُ نَفْسٌ شَيْئًا وَلا تُجْزَوْنَ إِلا مَا كُنتُمْ تَعْمَلُونَ (54)} صدق الله العظيم [يس].

O the questioner be of an understanding mind, thinking and pondering over the word of Allah the Most High: {They will say: O woe to us! Who has raised us up from our sleeping-place?..}Truthful Allah the Great, so that is the saying of the people do not know who resurrected them because they do not know that there is a resurrection after their death, those people died before sending Allah’s messengers to their people so those are the disbelievers whom Allah did not chastise them after their death, so they are as the sleeping ones do not know with a thing from the moment of their death, surely Allah did not chastise them. In confirming with the word of Allah the Most High: {..Nor do We chastise until We send a messenger.}Truthful Allah the Great [Al-Esra] 17:15
{قَالُوا يَا وَيْلَنَا مَنْ بَعَثَنَا مِنْ مَرْقَدِنَا}
{وَمَا كُنَّا مُعَذِّبِينَ حَتَّى نَبْعَثَ رَسُولًا} صدق الله العظيم [الإسراء:15].

Therefore, the disbeliever who died before sending the messengers do not know with the resurrection which the All Merciful promised with it in His decisive Book nor they know with a thing, and for that the major surprise overtook them at the day of resurrection from resurrecting them of their sleep, and why resurrecting them because they do not encompass with any knowledge about the resurrection and the reckoning and for that they said: {They said: O woe to us! Who has raised us up from our sleeping-place?..}, then the disbelievers who denied the messengers of their Lord gave them the fatwa and said: {This is what the All Merciful promised and the messengers told the truth.(52)}Truthful Allah the Great, so that the saying of the disbelievers who denied the messengers of their Lord. And Allah the Most High said: {..Do they wait for anything at all but its final interpretation? On the day when its final interpretation comes, those who neglected it before will say: Indeed the messengers of our Lord brought the truth.}Truthful Allah the Great [Al-Aaraf] 7:53
{قَالُوا يَا وَيْلَنَا مَنْ بَعَثَنَا مِنْ مَرْقَدِنَا}
{هَذَا مَا وَعَدَ الرَّحْمَنُ وَصَدَقَ الْمُرْسَلُونَ (52)}
{هَلْ يَنْظُرُونَ إِلَّا تَأْوِيلَهُ يَوْمَ يَأْتِي تَأْوِيلُهُ يَقُولُ الَّذِينَ نَسُوهُ مِنْ قَبْلُ قَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ} صدق الله العظيم [الأعراف:53].

Those are the disbelievers whom gave fatwa to their companions of whom died before sending the messengers to them, and for that they said: {They said: O woe to us! Who has raised us up from our sleeping-place?..}; in the meaning of that they do not know in the promise of the All Merciful that He resurrects His servants after their death, but who were present at sending the messengers to their people and denied the messengers of their Lord whom they foretold them about the resurrection, and for that they gave fatwa to the inquiring disbelievers and said: {..This is what the All Merciful promised and the messengers told the truth.(52)}Truthful Allah the Great
{قَالُوا يَا وَيْلَنَا مَنْ بَعَثَنَا مِنْ مَرْقَدِنَا}
{هَذَا مَا وَعَدَ الرَّحْمَنُ وَصَدَقَ الْمُرْسَلُونَ (52)} صدق الله العظيم.

And the asking disbelievers are themselves the companions of (Al-Aaraf) the elevated places between the heavenly-garden and hell-fire so they are not in paradise nor in hell-fire. And Allah the Most High said: {And between them is a veil. And on the Elevated Places are men who know all by their marks. And they call out to the owners of the Garden: Peace be to you! They have not yet entered it, though they hope.(46) And when their eyes are turned towards the companions of the Fire, they say: Our Lord, place us not with the unjust people.(47) And the owners of the Elevated Places call out to men whom they recognize by their marks, saying: Of no avail were to you; the unity of your gathering (solidarity) and your arrogance.(48) Are these they about whom you swore that Allah would not bestow mercy on them? Enter the Garden; you have no fear, nor shall you grieve.(49)}Truthful Allah the Great [Al-Aaraf] 7:46-49
{وَبَيْنَهُمَا حِجَابٌ وَعَلَى الأَعْرَافِ رِجَالٌ يَعْرِفُونَ كُلاًّ بِسِيمَاهُمْ وَنَادَوْا أَصْحَابَ الْجَنَّةِ أَن سَلامٌ عَلَيْكُمْ لَمْ يَدْخُلُوهَا وَهُمْ يَطْمَعُونَ (46) وَإِذَا صُرِفَتْ أَبْصَارُهُمْ تِلْقَاء أَصْحَابِ النَّارِ قَالُواْ رَبَّنَا لاَ تَجْعَلْنَا مَعَ الْقَوْمِ الظَّالِمِينَ (47) وَنَادَى أَصْحَابُ الأَعْرَافِ رِجَالاً يَعْرِفُونَهُمْ بِسِيمَاهُمْ قَالُواْ مَا أَغْنَى عَنكُمْ جَمْعُكُمْ وَمَا كُنتُمْ تَسْتَكْبِرُونَ (48) أَهَؤُلاء الَّذِينَ أَقْسَمْتُمْ لاَ يَنَالُهُمُ اللَّهُ بِرَحْمَةٍ ادْخُلُواْ الْجَنَّةَ لاَ خَوْفٌ عَلَيْكُمْ وَلاَ أَنتُمْ تَحْزَنُونَ (49)} صدق الله العظيم [الأعراف].

So those are not of the believing ones nor they of the deniers because they died before sending of the messenger, look at their words to the companions of hell-fire: {Are these they about whom you swore that Allah would not bestow mercy on them?}Truthful Allah the Great? They mean with their words: O people of hell-fire are these -and they mean the companions of the Garden- who you swore that Allah would not bestow mercy on them? Then came the answer to their call to their Lord and their Lord the Great, the Most Merciful said: {..Enter the Garden; you have no fear, nor shall you grieve.}Truthful Allah the Great, that’s because they called on Allah their Lord and said: {And when their eyes are turned towards the companions of the Fire, they said: Our Lord, place us not with the unjust people.}, and for that Allah responded to their call and He said: {..Enter the Garden; you have no fear, nor shall you grieve.}Truthful Allah the Great. So how would Allah chastise them and violates His just judgement in His True word: {..Nor do We chastise until We send a messenger.}Truthful Allah the Great [Al-Esra] 17:15
{أَهَؤُلاء الَّذِينَ أَقْسَمْتُمْ لاَ يَنَالُهُمُ اللَّهُ بِرَحْمَةٍ}
{ادْخُلُواْ الْجَنَّةَ لاَ خَوْفٌ عَلَيْكُمْ وَلاَ أَنتُمْ تَحْزَنُونَ}
{وَإِذَا صُرِفَتْ أَبْصَارُهُمْ تِلْقَاء أَصْحَابِ النَّارِ قَالُواْ رَبَّنَا لاَ تَجْعَلْنَا مَعَ الْقَوْمِ الظَّالِمِينَ}
{ادْخُلُواْ الْجَنَّةَ لاَ خَوْفٌ عَلَيْكُمْ وَلاَ أَنتُمْ تَحْزَنُونَ} صدق الله العظيم.
{وَمَا كُنَّا مُعَذِّبِينَ حَتَّى نَبْعَثَ رَسُولًا} صدق الله العظيم [الإسراء:15].

If those who died before sending the messengers to their people then the argument became for them against their Lord, and for that He never chastise them. And Allah the Most High said: {Messengers, bearers of good news and warners, so that the people may have no plea against Allah after the (coming of) messengers..}Truthful Allah the Great [Al-Nisa] 4:165
{رُسُلًا مُبَشِّرِينَ وَمُنْذِرِينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى اللَّهِ حُجَّةٌ بَعْدَ الرُّسُلِ} صدق الله العظيم [النساء:165].

Those who died before they know in the fact of the resurrection, surely they do not know in their resurrection because none told them about that in their life of the world and for that they said: {They said: O woe to us! Who has raised us up from our sleeping-place?..}Truthful Allah the Great [Y.S.] 36:52, then the disbelievers who know in the fact of the the resurrection which the messengers of their Lord warned them from it; they replied to them; and the disbelievers who know of Who resurrected them and said to their companions of the disbelievers who do not know with that: {..This is what the All Merciful promised and the messengers told the truth.(52)}Truthful Allah the Great [Y.S.] 36:52
{قَالُوا يَا وَيْلَنَا مَنْ بَعَثَنَا مِنْ مَرْقَدِنَا}
{هَذَا مَا وَعَدَ الرَّحْمَنُ وَصَدَقَ الْمُرْسَلُونَ} صدق الله العظيم [يس:52].

And Allah the Most High said: {..those who neglected it before will say: Indeed the messengers of our Lord brought the truth.}Truthful Allah the Great [Al-Aaraf] 7:53
{يَقُولُ الَّذِينَ نَسُوهُ مِنْ قَبْلُ قَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ} صدق الله العظيم [الأعراف:53].

As in regard to you question about the coffin we already answered about it before several years and we said: If there were in the coffin remains of what left from the family of Moses and the family of Aaron, and since that he who issues fatawa in that is Allah’s prophet Aaron, so do you want (Allah) to say: (And their prophet said to them: Surely the sign of his kingdom is that there shall come to you the coffin in which there is tranquility from your Lord and the best of what the family of Moses and I)? Or you want Him to say: (And their prophet said to them: Surely the sign of his kingdom is that there shall come to you the coffin in which there is tranquility from your Lord and the best of what the family of Moses and we)?

In fact it is a must for Him to say: {..in which there is tranquility from your Lord and the best of what the family of Moses and the family of Aaron have left..}Truthful Allah the Great [Al-Baqara] 2:248
{فِيهِ سَكِينَةٌ من ربّكم وَبَقِيَّةٌ مِمَّا تَرَكَ آلُ مُوسَى وَآلُ هَارُونَ} صدق الله العظيم [البقرة:248].

My brothers, what is the matter with you? How do you judge? And how do you think? What is wrong with you? Even if the inquirer found the Truth in a million issues then one issue he did not understand it with the Truth and he thinks that the Imam Mahdi uttered in it without the Truth, so he turns on his heels those are like cattle. But you the questioner from the honored ones with Allah’s permission because you wanted to make clear of the Truth and did not turn back on your heels, and Allah made you firm upon the straight path, so did you understand the news? We just clarified the a previous statement before more than three years and we explained fully in details in our dialogue with the honorable brother Hilmi 33 I still remember his name as that and he is Quranest (who follow the Quran only), and he had dialogue with me and asked me with the same question of yours so we replied to him a detailed answer, I ask Allah to forgive you and the Imam Mahdi with you and to all Muslims.

O my honorable brother, are you still of the companions of the doctrine of the chastisement in the grave? Didn’t we explain to you the Truth in details from the decisive Book or that you do not believe in the journeying by night and the ascension, and that Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- truly passed by the companions of the Fire being chastised in hell fire, and as that Allah showed him the abide garden, in fact that is in confirming with the word of Allah the Most High: {And surely We are well Able to show you what We promise them.}Truthful Allah the Great [Al-Muninoon] 23:95
{وَإِنَّا عَلَى أَن نُّرِيَكَ مَا نَعِدُهُمْ لَقَادِرُونَ} صدق الله العظيم [المؤمنون:95].

So Allah showed him on that night of the journey by night and the ascension and passed by the people of fires which been prepared for the disbelievers and visited the people of the gardens which was prepared for the dutiful, don’t you reflect my believing brothers? And already preceded the explanation previously in an old statement where we explained in it the chastisement after death in hell fire in hell itself, and I did not deny the chastisement after death to whom Allah pleased of the disbelievers whom (Allah) against them the argument, and we only deny it to be in the hole of the dead-body (grave) so do you want to doubt the people in your religion? Surely the rope of lying are short, soon the they uncover the fact of this doctrine upon the actual reality, so you would never find crushed ribs nor burnt graves. and we warn those who take pictures of burnt individuals as a result of accidents (display it) to the people, then they make of it a legend that it is for person being chastised in his grave. What then do they think who forge lies against Allah on the day of resurrection? Do they not take guard? The hypocrites only wanted to doubt the people in their religion, indeed , by Allah were it not for the lie of the chastisement of the grave the people of the world would have entered in the religion of Islam, but they did not find what you believe in the chastisement of the graves, then they avoid the thinking in your religion and say: “They are senile we did not find a thing of what they believe in spite it is graves for the disbelievers, we know that they are disbelievers in their lifetime and their grave were not burnt and their ribs was not crushed.

But I am the Imam Mahdi who does not say about Allah what I do not know and we issued fatwa in the chastisement after death that it is in hell for the disbelievers who the argument was held against them, as for the disbelievers whom the argument was not held against them so they are as like the sleepers they do not feel with a thing, so from the moment of their death they do not feel not in hell nor in bliss, and do not know in the resurrection on the day of judgement, and for that it astonished them the advent of the of the resurrection and asked: Who is He that raised us and why? So whom Allah’s messenger warned them previously told them with that.

And peace be upon the messengers, and praise be to Allah Lord of the worlds..
Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

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Read more: https://nasser-yamani.com/showthread.php?1523

اقتباس المشاركة: : https://nasser-yamani.com/showthread.php?p=93242

Admin
30-10-2015, 10:29 PM
- 6 -

Imam Nasser Mohammad Al-Yemeni

12 - 04 - 1431 AH
28 - 03 - 2010 AD
12:16 am
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By N. and the pen, and that which they write!
Truthful Allah the Great
{ ن وَالْقَلَمِ وَمَا يَسْطُرُونَ }


In the name of Allah the All Merciful, the Most Merciful
{Surely Allah has bought from the believers their persons and their property — theirs (in return) is the Garden. They fight in Allah’s way, so they slay and are slain. It is a promise which is binding on Him in the Torah and the Gospel and the Quran. And who is more faithful to his promise than Allah? Rejoice therefore in your bargain which you have made. And that is the mighty achievement.}Truthful Allah the Great [Al-Tawba] 9:111
{إِنَّ اللَّهَ اشْتَرَىٰ مِنَ الْمُؤْمِنِينَ أَنفُسَهُمْ وَأَمْوَالَهُم بأنّ لَهُمُ الْجَنَّةَ يُقَاتِلُونَ فِي سَبِيلِ اللَّهِ فَيَقْتُلُونَ وَيُقْتَلُونَ وَعْدًا عَلَيْهِ حَقًّا فِي التَّوْرَاةِ وَالْإِنجِيلِ وَالْقُرْآنِ وَمَنْ أَوْفَىٰ بِعَهْدِهِ مِنَ اللَّهِ فَاسْتَبْشِرُوا بِبَيْعِكُمُ الَّذِي بَايَعْتُم بِهِ وَذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ} صدق الله العظيم [التوبة:١١١].

In these verses Allah made the declaration in the Torah, in the Gospel and in the Quran to all mankind and jinn in the material handling among them and between them and their Lord, so (Allah) announced to them the price and made known to them the exchange/return; as for the announcement of the price it is the word of Allah the Most High: {Surely Allah has bought from the believers their persons and their property — theirs (in return) is the Garden..}, as for the requested from them in exchange of that it is in the word of Allah the Most High: {..They fight in Allah’s way, so they slay and are slain. It is a promise which is binding on Him in the Torah and the Gospel and the Quran. And who is more faithful to his promise than Allah? Rejoice therefore in your bargain which you have made. And that is the mighty achievement.}Truthful Allah the Great [Al-Tawba] 9:111
{إِنَّ اللَّه اِشْتَرَى مِنْ الْمُؤْمِنِينَ أَنْفُسهمْ وَأَمْوَالهمْ بأنّ لَهُمْ الْجَنَّة}،
{إِنَّ اللَّهَ اشْتَرَىٰ مِنَ الْمُؤْمِنِينَ أَنفُسَهُمْ وَأَمْوَالَهُم بأنّ لَهُمُ الْجَنَّةَ يُقَاتِلُونَ فِي سَبِيلِ اللَّهِ فَيَقْتُلُونَ وَيُقْتَلُونَ وَعْدًا عَلَيْهِ حَقًّا فِي التَّوْرَاةِ وَالْإِنجِيلِ وَالْقُرْآنِ وَمَنْ أَوْفَىٰ بِعَهْدِهِ مِنَ اللَّهِ فَاسْتَبْشِرُوا بِبَيْعِكُمُ الَّذِي بَايَعْتُم بِهِ وَذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ} صدق الله العظيم [التوبة:١١١].

Then you find that Allah fulfilled the price to them directly as soon as they died. And Allah the Most High said: {And think not of those who are killed in Allah’s way as dead. Nay, they are alive being provided sustenance from their Lord,(169) Rejoicing in what Allah has given them out of His grace, and they rejoice for the sake of those who, (being left) behind them, have not yet joined them, that they have no fear, nor shall they grieve.(170) They rejoice for Allah’s favor and (His) grace, and that Allah wastes not the reward of the believers.(171)}Truthful Allah the Great [Al-Emran] 3:169-171
{وَلَا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا بَلْ أَحْيَاءٌ عِندَ رَبِّهِمْ يُرْزَقُونَ ﴿١٦٩﴾ فَرِحِينَ بِمَا آتَاهُمُ اللَّهُ مِن فَضْلِهِ وَيَسْتَبْشِرُونَ بِالَّذِينَ لَمْ يَلْحَقُوا بِهِم مِّنْ خَلْفِهِمْ أَلَّا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ﴿١٧٠﴾ يَسْتَبْشِرُونَ بِنِعْمَةٍ مِّنَ اللَّهِ وَفَضْلٍ وَأَنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُؤْمِنِينَ ﴿١٧١﴾} صدق الله العظيم [آل‌ عمران].

But the Awaited Mahdi announce to the supporters and all the humans another announcement in the decisive Reminder, but it is announcement of another grace of Allah and it is that He love them and they love Him. In confirming with the word of Allah the Most High: {O you who believe, should anyone of you turn back from his religion, then Allah will bring a people, whom He loves and they love Him, humble towards the believers, mighty against the disbelievers, striving hard in Allah’s way and not fearing the censure of any censurer. This is Allah’s grace — He gives it to whom He pleases. And Allah is Ample-giving, Knowing.}Truthful Allah the Great [Al-Ma’eda] 5:54
{يَا أَيُّهَا الَّذِينَ آمَنُوا مَن يَرْتَدَّ مِنكُمْ عَن دِينِهِ فَسَوْفَ يَأْتِي اللَّهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ أَذِلَّةٍ عَلَى الْمُؤْمِنِينَ أَعِزَّةٍ عَلَى الْكَافِرِينَ يُجَاهِدُونَ فِي سَبِيلِ اللَّهِ وَلَا يَخَافُونَ لَوْمَةَ لَائِمٍ ذَٰلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَن يَشَاءُ وَاللَّهُ وَاسِعٌ عَلِيمٌ} صدق الله العظيم [المائدة:٥٤].

But the question that comes up is: How Allah would please on the day they meet Him that’s because they will never be pleased ever with His Garden because they sold themselves and their wealth in exchange of that; in fact the exchange from Allah that: {..He loves and they love Him}Truthful Allah the Great
{يُحِبُّهُمْ وَيُحِبُّونَهُ}

And the question that comes upon Allah’s lovers will they get pleased with the bliss of the Garden and the pure beautiful ones and the castles of it and Who He loves them and they love Him is sad and sorrowing upon His servants whom they wronged themselves while He hears His servants screaming in the Fire: {And therein they cry for succor: Our Lord, take us out! we will do good deeds other than those which we used to do!}Truthful Allah the Great [Fater] 35:37. Indeed by Allah if they said: {Our Lord, we have wronged ourselves; and if You forgive us not, and have (not) mercy on us, we shall certainly be of the losers.}Truthful Allah the Great [Al-Aaraf] 7:23, certainly Allah would have encompassed them with His mercy, and would have said to them: {.. Enter the Garden; you have no fear, nor shall you grieve.}Truthful Allah the Great [Al-Aaraf] 7:49
{يَصْطَرِخُونَ فِيهَا رَبَّنَا أَخْرِجْنَا نَعْمَلْ صَالِحًا غَيْرَ الَّذِي كُنَّا نَعْمَلُ} [فاطر:37]
{رَبَّنَا ظَلَمْنَا أَنفُسَنَا وَإِنْ لَمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ مِنْ الْخَاسِرِينَ} صدق الله العظيم [الأعراف: 23]
{ادْخُلُوا الْجَنَّةَ لَا خَوْفٌ عَلَيْكُمْ وَلَا أَنْتُمْ تَحْزَنُونَ} صدق الله العظيم [الأعراف:49].

So He would respond to them as what He responded to the companions of (Al-Aaraf) the elevated places of whom Allah did not raise the argument against them by sending the messengers, and they are of the towns who died before Allah sent a messenger among them, and for that Allah inspired them to ask Him of His mercy and not to place them with the unjust people the deniers in the messengers of their Lord. and the disbelievers from the companions of (Al-Aaraf) the elevated places said: {And when their eyes are turned towards the companions of the Fire, they said: Our Lord, place us not with the unjust people.}Truthful Allah the Great [Al-Aaraf] 7:47
{وَإِذَا صُرِفَتْ أَبْصَارُهُمْ تِلْقَاء أَصْحَابِ النَّارِ قَالُواْ رَبَّنَا لاَ تَجْعَلْنَا مَعَ الْقَوْمِ الظَّالِمِينَ} [الأعراف:47].

Then the response came Allah the Most merciful then all who have mercy and said to them: {..Enter the Garden; you have no fear, nor shall you grieve.}Truthful Allah the Great. And that is ratification to the word of Allah the Most High: {..Nor do We chastise until We send a messenger.}Truthful Allah the Great [Al-Esra] 17:15
{ادْخُلُوا الْجَنَّةَ لَا خَوْفٌ عَلَيْكُمْ وَلَا أَنْتُمْ تَحْزَنُونَ} صدق الله العظيم
{وَمَا كُنَّا مُعَذِّبِينَ حَتَّىٰ نَبْعَثَ رَسُولًا} صدق الله العظيم [الإسراء:15].

And what the Awaited Mahdi wants is whoever Allah made him find out about us and did not believe then death overtook him before the ratification and appearing of the Awaited Mahdi surely I ask him to carry a message from the Imam Mahdi to the companions of hell-fire to not ask Allah the return as their word: {Until when death overtakes one of them, he says: My Lord, send me back,(99) That I may do good in that which I have left..(100)}Truthful Allah the Great [Al-Muninoon] 23:99-100
{حَتَّىٰ إِذَا جَاءَ أَحَدَهُمُ الْمَوْتُ قَالَ رَبِّ ارْجِعُونِ ﴿٩٩﴾ لَعَلِّي أَعْمَلُ صَالِحًا فِيمَا تَرَكْتُ} صدق الله العظيم [المؤمنون:99-100].

In fact they should say: {.. Our Lord, we have wronged ourselves; and if You forgive us not, and have (not) mercy on us, we shall certainly be of the losers.}Truthful Allah the Great [Al-Aaraf] 7:23
{رَبَّنَا ظَلَمْنَا أَنفُسَنَا وَإِن لَّمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ مِنَ الْخَاسِرِينَ} صدق الله العظيم [الأعراف:٢٣].

And you have to tell them — O you who denied us — that Allah has ordained mercy on Himself, so they should not ask Him the return; in fact to ask Him His mercy that He ordained on Himself and they should say: “O our Allah surely You are Most Merciful on us than our mothers and You are the Most merciful than all who have mercy, so You must be sad on us because we have wronged ourselves, O our Allah we ask You with the fact of the greatness of Your mercy which encompassed everything to get us out from Your Fire by Your mercy so make us enter into Your Garden by Your mercy, so who is the one that is more merciful on us than our Lord the All Merciful, the Most Merciful”. And Allah would never deny the attribute of His mercy with His servant, surely quickly the reply will come to you from Allah the All Merciful, the Most Merciful, but the problem of the companions of the Fire is the despair from Allah’s mercy, and Indeed the despair from Allah’s mercy is surely from the traits of (Iblis) lucifer and for that Allah calls those who despair from His mercy (Al-Mubliseen) = those who despair. And Allah the Most High said: {Surely the guilty-criminals will abide in the chastisement of hell.(74) It is not abated for them and they will therein despair.(75) And We wronged them not but they were themselves the wrongdoers.(76)}Truthful Allah the Great [Al-ZuKhruf] 43:74-76
{إِنَّ الْمُجْرِمِينَ فِي عَذَابِ جَهَنَّمَ خَالِدُونَ ﴿٧٤﴾ لَا يُفَتَّرُ عَنْهُمْ وَهُمْ فِيهِ مُبْلِسُونَ ﴿٧٥﴾ وَمَا ظَلَمْنَاهُمْ وَلَٰكِن كَانُوا هُمُ الظَّالِمِينَ ﴿٧٦﴾} صدق الله العظيم [الزخرف].

And Allah the Most High said: {Then, when they neglected that with which they had been admonished, We opened for them the gates of all things. Until, when they rejoiced in that which they were given, We seized them suddenly; then lo! they were in utter despair.}Truthful Allah the Great [Al-Anaam] 6:44. And Allah the Most High said: {Surely none despairs of Allah’s mercy except the disbelieving people.}Truthful Allah the Great [Al-Yusuf] 12:87
{فَلَمَّا نَسُوا مَا ذُكِّرُوا بِهِ فَتَحْنَا عَلَيْهِمْ أَبْوَابَ كُلِّ شَيْءٍ حَتَّىٰ إِذَا فَرِحُوا بِمَا أُوتُوا أَخَذْنَاهُم بَغْتَةً فَإِذَا هُم مُّبْلِسُونَ} صدق الله العظيم [الأنعام:٤٤]
{إِنَّهُ لَا يَيْأَسُ مِن رَّوْحِ اللَّهِ إِلَّا الْقَوْمُ الْكَافِرُونَ} صدق الله العظيم [يوسف:٨٧].

So you O companions of the Fire, you are still disbelievers despite that you scream in hellfire but you are still disbelievers and your disbelief is the despair from Allah’s mercy. In confirming with the word of Allah the Most High: {Surely none despairs of Allah’s mercy except the disbelieving people.}Truthful Allah the Great [Yusuf] 12:87
{إِنَّهُ لَا يَيْأَسُ مِن رَّوْحِ اللَّهِ إِلَّا الْقَوْمُ الْكَافِرُونَ} صدق الله العظيم [يوسف:٨٧].

And for that you beseech the mercy from His servants while they are less mercy than Allah. And Allah the Most High said: {And the companions of the Fire call out to the owners of the Garden: Pour on us some water or some of that which Allah has provided for you..}Truthful Allah the Great [Al-Aaraf] 7:50
{وَنَادَىٰ أَصْحَابُ النَّارِ أَصْحَابَ الْجَنَّةِ أَنْ أَفِيضُوا عَلَيْنَا مِنَ الْمَاءِ أَوْ مِمَّا رَزَقَكُمُ اللَّهُ} صدق الله العظيم [الأعراف:٥٠].

But you do not find them having mercy on you so they would give you; in fact they will say to you: {..They say: Surely Allah has forbidden them both to the disbelievers,}Truthful Allah the Great [Al-Aaraf] 7:50
{قَالُوا إِنَّ اللَّهَ حَرَّمَهُمَا عَلَى الْكَافِرِينَ} صدق الله العظيم [الأعراف:٥٠].

As well O community of the dis believers in Allah’s mercy the Most Merciful than all who have mercy, I see you beseeching the mercy from the guards of hell so you say: {And those in the Fire will say to the guards of hell: Pray to your Lord to lighten our chastisement for a day.}Truthful Allah the Great [Gafer] 40:49, Have you find them merciful to you? In fact they said: {They said: Did not your messengers come to you with clear arguments? They will say: Yea. They will say: Then pray. And the prayer of the disbelievers goes only astray.}Truthful Allah the Great [Gafer] 40:50, look at Allah’s True fatwa: {And the prayer of the disbelievers goes only astray.}Truthful Allah the Great. That’s because you are despairing from His mercy and you beseech the mercy from His servants so you call them to intercede for you between Allah’s hands. And Allah the Most High said: {..On the day when its final interpretation comes, those who neglected it before will say: Indeed the messengers of our Lord brought the truth. Are there any intercessors on our behalf so that they should intercede for us? Or could we be sent back so that we should do (deeds) other than those which we did? Indeed they have lost their souls, and that which they forged has failed them.}Truthful Allah the Great [Al-Aaraf] 7:53
{وَقَالَ الَّذِينَ فِي النَّارِ لِخَزَنَةِ جَهَنَّمَ ادْعُوا رَبَّكُمْ يُخَفِّفْ عَنَّا يَوْمًا مِّنَ الْعَذَابِ} صدق الله العظيم [غافر:٤٩]
{قَالُوا أَوَلَمْ تَكُ تَأْتِيكُمْ رُسُلُكُم بِالْبَيِّنَاتِ قَالُوا بَلَىٰ قَالُوا فَادْعُوا وَمَا دُعَاءُ الْكَافِرِينَ إِلَّا فِي ضَلَالٍ} صدق الله العظيم [غافر:٥٠]
{وَمَا دُعَاءُ الْكَافِرِينَ إِلاَّ فِي ضَلالٍ}
{يَوْمَ يَأْتِي تَأْوِيلُهُ يَقُولُ الَّذِينَ نَسُوهُ مِن قَبْلُ قَدْ جَاءَتْ رُسُلُ رَبِّنَا بالحقّ فَهَل لَّنَا مِن شُفَعَاءَ فَيَشْفَعُوا لَنَا أَوْ نُرَدُّ فَنَعْمَلَ غَيْرَ الَّذِي كُنَّا نَعْمَلُ قَدْ خَسِرُوا أَنفُسَهُمْ وَضَلَّ عَنْهُم مَّا كَانُوا يَفْتَرُونَ} صدق الله العظيم [الأعراف:٥٣].

Oh surely wondrous is your saying O community of the disbelievers! How do you say: {..Indeed the messengers of our Lord brought the truth}, then you utter with falsehood so you say: {..Are there any intercessors on our behalf so that they should intercede for us? Or could we be sent back so that we should do (deeds) other than those which we did? Indeed they have lost their souls, and that which they forged has failed them.}Truthful Allah the Great!! O glory be to my Lord, surely by Allah you did not know the Truth yet. In confirming with the word of Allah the Most High: {And whoever is blind in this (world) he will be blind in the Hereafter, and further away from the path.}Truthful Allah the Great [Al-Esra] 17:72
{قَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ}
{فَهَلْ لَنَا مِنْ شُفَعَاءَ فَيَشْفَعُوا لَنَا أَوْ نُرَدُّ فَنَعْمَلَ غَيْرَ الَّذِي كُنَّا نَعْمَلُ قَدْ خَسِرُوا أَنْفُسَهُمْ وَضَلَّ عَنْهُمْ مَا كَانُوا يَفْتَرُونَ}
{وَمَن كَانَ فِي هَٰذِهِ أَعْمَىٰ فَهُوَ فِي الْآخِرَةِ أَعْمَىٰ وَأَضَلُّ سَبِيلًا} صدق الله العظيم [الإسراء:٧٢].

So how that you affirm and confess in the Truth with your saying: {..Indeed the messengers of our Lord brought the truth} then you ask the mercy from His servants beside Him to intercede for you between Allah’s hands the Most Merciful than all who have mercy, in your saying: {..Are there any intercessors on our behalf so that they should intercede for us? Or could we be sent back so that we should do (deeds) other than those which we did? Indeed they have lost their souls, and that which they forged has failed them.}Truthful Allah the Great
{قَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ}
{فَهَلْ لَنَا مِنْ شُفَعَاءَ فَيَشْفَعُوا لَنَا أَوْ نُرَدُّ فَنَعْمَلَ غَيْرَ الَّذِي كُنَّا نَعْمَلُ قَدْ خَسِرُوا أَنْفُسَهُمْ وَضَلَّ عَنْهُمْ مَا كَانُوا يَفْتَرُونَ} صدق الله العظيم

So look at the word of Allah the Most High: {..Indeed they have lost their souls, and that which they forged has failed them.}Truthful Allah the Great, it is then you are still disbelievers in the Most Merciful than all who have mercy, and that is the reason of your staying in hell fire. And Allah the Most High said: {And most of them believe not in Allah without associating others (with Him).}Truthful Allah the Great [Yusuf] 12:106
{قَدْ خَسِرُوا أَنْفُسَهُمْ وَضَلَّ عَنْهُمْ مَا كَانُوا يَفْتَرُونَ} صدق الله العظيم
{وَمَا يُؤْمِنُ أَكْثَرُهُم بِاللَّهِ إِلَّا وَهُم مُّشْرِكُونَ} صدق الله العظيم [يوسف:١٠٦].

O people, leave the creation, and with sincere hearts face towards the Creator Who there is nothing like Him the Most Merciful than all who have mercy. And since He is the Most Merciful than all who have mercy, therefore it should not be for you to find in His earth and His heavens who is more merciful to you than Allah; not in the world’s life nor in the hereafter, surely I am a trustworthy adviser to you, leave the exaltation of (Allah's) servants without right yet we do not stop you from complementing Allah’s honorable servants. But exaltation is to make the honoring exclusively to them without you and for that you do not hope to be like them honored and for that you made them a barrier between you and Allah, and you beg their intercession consequently you associated with Allah. So how the way to get you out from worshiping the worshipers to worship the worshiped Lord Allah the Most Most Merciful than all who have mercy? Peace be upon the messengers, and praise be to Allah Lord of the worlds..

Brother of the Humans in blood from Eve and Adam; the servant of the Greatest Bliss the Imam Mahdi Nasser Mohammad Al-Yemeni

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https://nasser-yamani.com/showthread.php?p=93247

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Admin
02-11-2015, 11:01 PM
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Imam Nasser Mohammad Al-Yemeni


What is the position of whom Allah causes him to die of the supporters before the death of the Imam Mahdi prayer of forgiveness and peace be upon him?



In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds..

They will be as like the sleeping ones after death and their sleep as the sleep of whom died before sending the messengers, surely they do not feel the life after their death as if they were sleeping and they had no news about the resurrection because they died before sending the messengers of Allah to their towns, and for that they said on the day of resurrection: {They said: O woe to us! Who has raised us up from our sleeping-place?}Truthful Allah the Great [Y.S.] 36:52
{قَالُوا يَا وَيْلَنَا مَن بَعَثَنَا مِن مَّرْقَدِنَا} صدق الله العظيم [يس:٥٢].

Then replied to them who were present at the sending of the messengers and they said: {This is what the All Merciful promised and the messengers told the truth.}Truthful Allah the Great [Y.S.] 36:52
{هَٰذَا مَا وَعَدَ الرَّحْمَٰنُ وَصَدَقَ الْمُرْسَلُونَ} صدق الله العظيم [يس:٥٢].

Only I give you an example for the sleeping ones who did not feel in a thing after their death as if they were sleeping, thus are who forbidden upon themselves the garden of their Lord until get fulfilled to them the Greatest Bliss that is greater than it, definitely Allah will make them as the sleeping ones, but I hope from Allah to lengthen your lifetime altogether until the Greatest Bliss be achieved, and be true with Allah, He will make things true to you.

And peace be upon the messengers, and praise be to Allah Lord of the worlds..
Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni
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