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مشاهدة النسخة كاملة : Response of the Imam Mahdi Nasser Mohammad Al-Yemeni to the member Amir Al-Nour who is arguing with us in Allah’s in Allah’s inner-nature attributes..



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08-01-2016, 01:17 AM
Imam Nasser Mohammad Al-Yemeni

25 - 03 - 1437 AH
05 - 01 - 2016 AD
05:15 am
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Response of the Imam Mahdi Nasser Mohammad Al-Yemeni to the member Amir Al-Nour who is arguing with us in Allah’s in Allah’s inner-nature attributes..




In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon all Allah’s prophets and His messengers among jinn, angels and mankind from the first of them to the seal of them Mohammad messenger of Allah, and all the believers in the former and in the latter one and in the upper assembly till the day of judgement, and I salute with best salutation, after this.

Allah’s peace, mercy and His blessings be upon you community of the best foremost supporters in the era of dialogue before appearing, people whom Allah loves them and they love Him, in regard of the member Amir Al-Nour surely Allah did not complete for him his light yet to the fact he did not know his Lord the True knowledge (about) Him and he is arguing with us in Allah’s inner-nature attributes. O man, has already preceded our fatwa with Truth that (there is) for Allah an outer-nature attributes in the His form surely there is not a thing of His creation as like Him, glory to Him the Exalted, the Great, and these are permanent (unchangeable) attributes. As for Allah’s inner-nature attributes surely it changes within Himself towards His servant according with whatever His servant does it, so for example when they fight His messengers and disbelieve in what came to them of Truth, surely here befalls them Allah’s wrath so He respites them for a while for they may use their minds and turn to their Lord to make them see with the Truth from their Lord, so whoever turned to Allah to guide his heart; Allah made him see with the Truth. Confirming with the word of Allah the Most High: {He has ordained for you the religion which He enjoined upon Noah and which We have revealed to you, and which We enjoined on Abraham and Moses and Jesus — to establish religion and not to be divided therein. Hard for the polytheists is that to which you call them. Allah chooses for Himself whom He pleases, and guides to Himself him who turns (to Him).}Truthful Allah the Great [Al-Shoo`arã] 42:13

And if Allah pleased, He would have guided with His ability whoever in the earth altogether, but He made for them minds to think with it and He guides to Him whoever turned to his Lord in order to guide his heart to the Truth, so after the often turning (to Allah) and the repentance from the servant to his Lord, surely He forgives his sin so the wrath in Allah’s Self upon that servant changes into Allah’s pleasure with him, so He makes his heart softens to the remembrance of his Lord and His servant’s eyes shed tears of what he knew of the Truth.
As for the believers who wronged themselves with actions that do not please Allah, so at that time Allah is not pleased in Himself upon them until when they mentioned Allah and turned to Him and asked forgiveness for their sins so Allah forgave them, then He becomes pleased upon them after He was not pleased with them in Himself. And Allah the Most High said: {And those who, when they commit an indecency or wrong their souls, remember Allah and ask forgiveness for their sins. And who forgives sins but Allah? And they do not persist knowingly in what they do.(135) Their reward is protection from their Lord, and Gardens wherein flow rivers, to abide in them. And excellent is the reward of the workers!(136)}Truthful Allah the Great [Ãli-´Imrãn] 3:135-136

O man, look at their reward after He was not pleased upon them because of committing immoral-indecencies and the acts that do not please Allah, so after the repentance and the often returning (to Allah) the unpleasure upon them in Allah’s Self changed to a pleasure, bliss and gardens. And for that Allah the Most High said: {Their reward is protection from their Lord, and gardens wherein flow rivers, to abide in them. And excellent is the reward of the workers!(136)}Truthful Allah the Great. So who does He intends? Indeed He intends: {And those who, when they commit an indecency or wrong their souls, remember Allah and ask forgiveness for their sins. And who forgives sins but Allah? And they do not persist knowingly in what they do.(135) Their reward is protection from their Lord, and Gardens wherein flow rivers, to abide in them. And excellent is the reward of the workers!(136)}Truthful Allah the Great.

O man, so if was not the attribute of wrath changes to Allah’s pleasure upon them it is then there is no acceptance for repentance from who sinned as long he just angered his Lord with actions do not please Him, but Allah accepted the repentance (forgave them) so what is in Allah’s Self towards them changed with forgiveness and pleasure despite that He; glory be to Him, was not pleased upon them because of committing the indecency and they wrong themselves with actions does not please Allah. O Amir Al-Nour, surely you can not say: “In fact Allah was pleased with them while they commit the indecency and they do actions does not please their Lord”. Then we say: In fact, He glory be to Him was not pleased with them until they repented and turned to their Lord so the asked Him forgiveness and they did righteous deed, surely here it changes what in Allah’s Self towards them with the pleasure. And if the unpleasure remained in Allah’s Self upon them after their repentance and after they did righteous deed; so this means that Allah would never forgive them ever for the fact the displeasure of Allah upon them will continue because of the bad deeds from before, so even we follow the fatwa of Amir Al-Nour and whoever of his elk that Allah’s attribute the inner-nature does not change, it is then, there is no acceptance for the repentance to Allah.

O man, the problem of many scholars of the nation that they do not know Allah the True knowledge of Him because you do not know that for Allah are inner-nature attributes and outer-nature attributes, as for the outer-natur attributes surely it concerns Allah’s form, glory be to Him, not a thing is like Him of His servants; and it does not change, and from the outer-nature attributes: Life surely He is the Ever-Living, He does not die and His servants die. Confirming with the word of Allah the Most High: {And rely on the Ever-Living Who dies not, and celebrate His praise. And sufficient is He as being Aware of His servants’ sins,}Truthful Allah the Great [Al-Furqãn] 25:58

And He is the High, the Great, so He does not present Himself to a small thing! Glory be to Him, for the fact He is bigger than everything in the existence.

and from His outer-nature attributes that slumber does not overtake Him, nor sleep. And the slumber is the slight-nap for seconds so he wakes up. And He does not sleep because slumber does not overtake Him, nor sleep.

From His outer-nature attributes that He does not fail to recall nor forget, and from His out-natur attributes that not a second thing is like Him, and from the attributes of His out-nature that He does not beget, nor is He begotten, and from His attributes of the out-nature that He did not take a consort nor a son and all what is in His kingdom are servants for Him and He is the worshiped Lord, and these are of the attributes of Allah’s outer-nature. Indeed that the attributes of Allah’s outer-nature do not change nor alter; not in the world’s life nor in the hereafter. As for Allah’s inner-nature attributes, of it the wrath and the displeasure which it changes in Himself towards His servants in accordance of what they do, so who ever angered his Lord by committing deeds in which he knows that Allah had forbidden His servants, so here Allah gets angry from His servant until when he change the bad deeds with the good then He get pleased with them and forgives them, and what is in Allah’s Self towards them changes from displeasure to pleasure and forgiveness.

O Amir Al-Nour, by Allah, then by Allah that you and many of scholars of the nation did not know Allah the True Self-knowledge of Him and for that you did identify (to present) Allah to His servants the True Self-knowledge of Him, so you teach the people that He is the Most Merciful of all who show mercy, but Amir Al-Nour gives fatwa that Allah’s mercy in Himself is not as the mercy of the merciful ones of His servants, glory be to Allah! Didn’t Allah say by the tongue of Jacob prayer of forgiveness and peace be upon him: {So Allah is the Best Keeper, and He is the Most Merciful of all who show mercy.}Truthful Allah the Great [Yousuf] 12:64? Which is most merciful than the father with his children, so the mercy is the mercy, but the difference is concealed in that Allah is Most Merciful than all who have mercy among His servants altogether, thus the attribute of pardoning and forgiveness from Allah’s inner-nature attributes. As well the generosity of Allah’s inner-nature attributes, but the difference is concealed that Allah is the Most Generous than all who are generous of His servants altogether, and as that the attribute of pardoning and forgiveness is of Allah’s inner-nature attributes and the same attribute of pardoning is found in some inner-self of His servants, and for that Allah taught His servants to say: {You are our Protector, so forgive us and have mercy on us, and You are the Best of those who forgive.}Truthful Allah the Great [Al-A`arãf] 7:155

Allah’s attributes of the inner-nature the wrath, sorrow, sadness, joy, and pleasure, these attributes change in Allah’s inner-self towards His servants in accordance of what in themselves, and Allah does not change a people’s condition until they change what in themselves, so whoever changes Allah’s favor for disbelief Allah is wroth with him removed from him His favor and made him enter His hellfire and forbade him the gardens of bliss.

O Amir Al-Nour, you will never find such as the Imam Mahdi; the well aware in the All Merciful, identifying to you His inner-nature attributes with Truth and believing in His attribute of the outer-nature that there is nothing like Him, glory be to Him! And I Issued fatwa with Truth to you that the inner-self attributes of Allah are similar between the servants and the worshiped Lord, so He loves, hates, be pleased, be sad, sorrows and gets disappointed! Didn’t Allah the Most High say: {Then when they disappointed Us, We took revenge from them, so We drowned them all together.}Truthful Allah the Great [Al-Zukhruf] 43:55? Who caused the disappointment in Allah’s Self ? They are the people who wronged themselves and Allah never desire wrong for the servants, surely Allah does not like that they wrong themselves, nor He likes to wrong them, surely your Lord does not wrong anyone. But let all know that the inner-nature attributes of Allah does not desire to name (others) with all of it, in fact only what Allah loves it of His inner-nature attributes as like the attribute of generosity and for that we say servant of the Generous (Abd Al-Kareem), as well the attribute forbearance and for that we say the servant of the Forbearing (Abd Al-Haleem), also the attribute of Allah’s Self pleasure the Greatest Bliss that is greater than the bliss of the gardens, and for that you find us say the servant of the Greatest Bliss (Abd Al-Na’em). But Allah does not love to be named with attributes that he does not love as like the attribute of plotting so we do not say servant of the plotter (Abd Al-Makkar) in spite that the plotting with justice is from the attributes of Allah’s inner-nature. And for that Allah the Most High said: {And when those who disbelieved plot against you that they might confine you or slay you or drive you away — and they plot and Allah, too, plots; and Allah is the Best of plotters.}Truthful Allah the Great [Al-Anfãl] 8:30. But Allah does not love that (others) to be named with this attribute despite that it is from His inner-nature attributes but He does not like it for the fact He does not desire the plotting against His servant nor He desires for them the chastisement.

Likewise the attribute of wrath is from Allah’s attributes of the inner-nature, but He does not like wrath against His servants so whoever angered Him and died upon that (Allah) chastises him in hell-fire, so we do not say servant of wrath (Abd Al-Ghadab) to the fact this inner-nature attribute Allah does not like it, He only rises the anger in Himself because of His servants’ actions and their disbelief in Him so he gets angry at the disbelievers to the fact He is not pleased for the disbelief from His servants and He is pleased with grateful ones.

And the attribute of the pleasure upon His servants is of the most loved (attribute) to Him of Allah’s inner-nature attributes. And Allah the Most High said: {If you are ungrateful, then surely Allah is above need of you. And He likes not disbelief from His servants. And if you are grateful, He likes it for you..}Truthful Allah the Great [Al-Zumar] 39:7

All Allah’s names are great, so some of it for His outer-nature (Self-being), and some of it names for His inner-nature, and from Allah’s outer-nature names is the name Allah, the All Merciful, and the Holy, the Exalted, the Great. In any case we return to Allah’s inner-nature attributes; the hatred, surely He hates who argues about Allah without knowledge neither guidance nor enlightening Book. And Allah the Most High said: {Those who disbelieve are told: Certainly Allah’s hatred (of you) is greater than your hate of yourselves, when you were called upon to the faith and you disbelieve..}Truthful Allah the Great [Ghãfer] 40:10. And the difference that Allah’s hate is greater than your hate to yourselves; which means it is greater than the believer’s hate to the disbeliever despite that it is the same hate, it’s just Allah’s hate is greater that hate hate of the believers to the disbelievers, though the hate of the believers against those who turned away from the Truth of their Lord is a great hate in themselves but Allah’s hate is greater than their hate to those who turned away. And Allah the Most High said: {Those who dispute concerning the messages of Allah without any authority that has come to them. Greatly hated is it by Allah and by those who believe. Thus does Allah seal every heart, of a proud, haughty one.}Truthful Allah the Great [Ghãfer] 40:35

O Amir Al-Nour, I pleaded from Allah to complete your light and guides you to the equitable path, surely you have trespassed in the right of your Lord in denying the attribute of mercy that it is not the mercy that we feel with it in our hearts. O man, didn’t Allah say that He is the Most Merciful of all who show mercy? In the meaning of that it is the same attribute in which feel it the merciful ones of His servants but it is greater in Allah’s Self and the difference hides in; that the mercy in Allah’s self is greater despite it is the same feeling of the inner-nature with the merciful ones, but He is the Most Merciful of all who show mercy, that is to say most mercy than all of His merciful servants, glory to Him, He is the Exalted greatly (beyond measures)! And because the attribute of mercy in Himself we find Him sorrowing and sad upon all the nation who denied the messengers of their Lord so their messengers prayed against them so Allah responded to them then destroyed their enemy and made them to inherit the earth after them, but the attribute of sorrow in Allah’s Self would never occur until it occurs in themselves. Confirming with the word of Allah the Most High: {Lest a soul should say: Oh to my sorrow, that I fell short of my duty to Allah! and surely I was of those who laughed to scorn;(56)}Truthful Allah the Great [Al-Zumar] 39:56

But their sorrow over what they neglected of their duties towards their Lord is after Allah avenged them, so until when the sorrow occurred in themselves over what they neglected of their duties towards their Lord, so here the sorrow occurs in Allah’s Self over them. Confirming with the word of Allah the Most High: {It was not but a single cry, and lo! they were still.(29) O sorrow for the servants! Never does a messenger come to them but they mock him.(30)}Truthful Allah the Great [Y.S.] 36:29-30

Look, surely He is sorrowing over whom denied His messengers so He destroyed them, then they became regretful sorrowing over what they neglected of their duties towards their Lord. So each one of them said : {Lest a soul should say: Oh to my sorrow, that I fell short of my duty to Allah! and surely I was of those who laughed to scorn;(56)}Truthful Allah the Great.

O Amir Al-Nour, indeed for the Imam Mahdi Nasser Mohammad Al-Yemeni and His supporters a confined purpose in Allah’s Self, and it is to achieve Allah’s Self pleasure upon His servants, and we seek the night and day to make them with Allah’s permission of the grateful to their Lord so He get pleased with them, for the fact Allah is pleased from the gratefulness of His servants. And the goal of our opponent the outcast satan and his supporters likewise in Allah’s Self, so you find them seek the night and day with every trick and means that to not be grateful servants of Allah, because Allah is pleased for the gratefulness of His servants, but they hated His pleasure and they struggle to not fulfill in Allah’s Self by His servants, and satans among jinn and mankind want to make the people a one nation upon disbelief so Allah get angry in Himself over His servants because they knew that Allah does not like disbelief from His servants, in fact thankfulness from them pleases (Him), and for that they struggle to not fulfill Allah’s pleasure over His servants, and for that satan said in the narratives of the Quran: {He said: As You have adjudged me to be erring, I will certainly lie in wait for them in Your straight path,(16) Then I shall certainly come upon them from before them and from behind them, and from their right and from their left; and You will not find most of them thankful.(17)}Truthful Allah the Great [Al-A`arãf] 7:16-17

And that’s because it pleases Allah the gratefulness of His servants. Confirming with the word of Allah the Most High: {If you are ungrateful, then surely Allah is above need of you. And He likes not ungratefulness in His servants. And if you are grateful, He likes it for you. And no bearer of a burden will bear another’s burden. Then to your Lord is your return, then will He inform you of what you did. Surely He is Knower of what is in the chests.}Truthful Allah the Great [Al-Zumar] 39:7

Since that gratefulness of His servants pleases Allah, and for that you find satan and his party of satan among jinn and mankind seek to not fulfill Allah’s self pleasure over His servants and they want to make them a one nation upon disbelief, because Allah does not get pleased due to the disbelief of His servants, but the Imam Mahdi Nasser Mohammad Al-Yemeni seeks the night and day to fulfill Allah’s Self pleasure over His servants and we want to make them a one nation upon the thankfulness to Allah, because Allah get pleased due to His servants’ thankfulness. So which is of the two parties is most guided O Amir Al-Nour? So keep your duty to Allah Who knows the deceitful eyes and what the chests conceal, and be of the supporters of the Awaited Mahdi in the era of the dialogue before the appearing, surely you are not him; in fact who Allah increased him abundantly in knowledge of the grand Quran, so let not the sedition to you be as the sedition of satan which it is the chair of khilafa that Allah honored with it His khalifa Adam Prayer of forgiveness and peace be upon him, so that angered satan because he see that he has more right in the honoring of the khilafa’s chair. And Allah the Most High said: {And when We said to the angels: Be submissive to Adam; they submitted, except Iblis (lucifer). He said: Shall I submit to him whom You have created of dust?(61) He said: See You? This is he whom You have honored above me! If You respite me to the day of Resurrection, I will certainly cause his progeny to perish except a few.(62) He said: Begone! whoever of them follows thee surely hell is your recompense, a full recompense.(63) And incite whom you can of them with your voice, and collect against them your horse and thy foot, and share with them in wealth and children, and promise them. And satan promises them only to deceive.(64) My servants — you surely have no authority over them. And you Lord suffices as having charge of affairs.(65)}Truthful Allah the Great [Al-Esra] 17:61-65

And peace be upon the messengers, and praise be to Allah Lord of the worlds..
The caller to the path of the All Mighty, the praised, with the True explanatory-statement for the glorious Quran; the Imam Mahdi Nasser Mohammad Al-Yemeni

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https://nasser-yamani.com/showthread.php?25395


اقتباس المشاركة: : https://nasser-yamani.com/showthread.php?p=213607