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Imam Nasser Mohammad Al-Yemeni
AD 13 - 10 - 2007
01 - 10 - 1428 AH
08:03 pm
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The Imam’s reply to Muhib Al-Mahdi:
Gabriel forgiveness and peace be upon him is of the great angels in the creation (features of him)..
In the name of Allah the All Merciful, the Most Merciful, prayer forgiveness and peace be upon all the prophets and messengers and who followed them in goodness till the day of judgement, and I do not discriminate among any of His messengers and I am of the Muslims, then after this..
To (Muhib) the Loving of Al-Mahdi the searcher for the Truth and to all the Muslims, do you know that Allah promised you in the True explanatory statement for the Quran and send down the Quran on the seal of the prophets and messenger Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family. And Allah the Most High said: {So when We recite it, follow its recitation.}Truthful Allah the Great [Al-Qiyama] 75:18
{فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ} صدق الله العظيم [القيامة:١٨].
And the reciter is Gabriel prayer of forgiveness and peace be upon him to Mohammad messenger of Allah -prayer of Allah's forgiveness and peace be upon him and his family. And Allah the Most High said: {By the star when it comes!(1) Your companion errs not, nor does he deviate.(2) Nor does he speak out of desire.(3) It is not but revelation that is revealed,(4) One mighty in power has taught him,(5) The Lord of Strength. So he attained to perfection.(6) And he is in the highest part of the horizon.(7) Then he drew near, drew nearer yet,(8) So he was the measure of two bows or closer still.(9) So He revealed to His servant what He revealed.(10)}Truthful Allah the Great [Al-Najm] 53:1-10
{وَالنَّجْمِ إِذَا هَوَىٰ ﴿١﴾ مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ ﴿٢﴾ وَمَا يَنْطِقُ عَنِ الْهَوَىٰ ﴿٣﴾ إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ ﴿٤﴾ عَلَّمَهُ شَدِيدُ الْقُوَىٰ ﴿٥﴾ ذُو مِرَّةٍ فَاسْتَوَىٰ ﴿٦﴾ وَهُوَ بِالْأُفُقِ الْأَعْلَىٰ ﴿٧﴾ ثُمَّ دَنَا فَتَدَلَّىٰ ﴿٨﴾ فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ ﴿٩﴾ فَأَوْحَىٰ إِلَىٰ عَبْدِهِ مَا أَوْحَىٰ ﴿١٠﴾} صدق الله العظيم [النجم].
The meaning of His word: {Nor does he speak out of desire.} which means he does not speak except with what spoke to him his teacher Gabriel -prayer of forgiveness and peace be upon him- for that He said: {It is not but revelation that is revealed,(4) One mighty in power has taught him,(5)}, and the mighty in power is Gabriel, and he is from the greatest of the angels in size and abundance in knowledge, that is because the angels are not equal in sizes, that is because they are not by reproduction (genetically) so the son comes like his father, in fact Allah creates them by “Be” so it is however He pleases. Allah the Most High said: {Had made the angels, messengers flying on wings, two, and three, and four. He increases in creation what He pleases..}Truthful Allah the Great [Fater] 35:1
{إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ ﴿٤﴾ عَلَّمَهُ شَدِيدُ الْقُوَىٰ ﴿٥﴾}
{جَاعِلِ الْمَلَائِكَةِ رُسُلًا أُولِي أَجْنِحَةٍ مَثْنَىٰ وَثُلَاثَ وَرُبَاعَ يَزِيدُ فِي الْخَلْقِ مَا يَشَاءُ} صدق الله العظيم [فاطر:١].
Indeed Gabriel -prayer of forgiveness and peace be upon him- is of the great angels in the creation (features of him) so when he was sent down to Mohammad messenger of Allah -prayer of Allah's forgiveness and peace be upon him and his family- transforming into human by the permission of Allah as he transformed when Allah sent him to Mary to give her the good new that she will give birth to a boy by “Be” so it would be, she believed in the words of her Lord, and as that he appeared to Mohammad messenger of Allah -prayer of Allah's forgiveness and peace be upon him and his family- as a well-made human, then he drew near of Mohammad messenger of Allah -prayer of Allah's forgiveness and peace be upon him and his family- so he was the measure of two bows and it is: The distance for the rope of the bow that ties the two curved bows that are facing (one another), that is because he was drawing to him Mohammad messenger of Allah (initially) at first thought during the revelations, but the distance is not fixed between them during the revelations as it seems to me in the great Quran in the accuracy of the speech. For that Allah the Most High said: {So he was the measure of two bows or closer still.}.
{فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ}
And that is not by the conjecture word of Him the Most High in His word: {or closer still.}, but in fact from the preciseness of truth of the word from Him the Most High saying that the distance was not fixed because Gabriel was pulling him (Mohammad) to him then he leans to him, and that in order to make Mohammad messenger of Allah -prayer of Allah's forgiveness and peace be upon him and his family- focus to what will say to him the sent to him, and to teach him the magnitude of the matter and that it is the decisive word and it is not a joke from the Lord of the word. For that the Most High said: {So He revealed to His servant what He revealed.(10)}, that is to say Allah glory be to Him revealed to Mohammad messenger of Allah -prayer of Allah's forgiveness and peace be upon him and his family- what Gabriel revealed it to Mohammad messenger of Allah -prayer of Allah's forgiveness and peace be upon him and his family, but Mohammad messenger of Allah -prayer of Allah's forgiveness and peace be upon him and his family- saw Gabriel at another descent but in his form a great angle and that at Sidra tree that farthest (point) on the night of traveling by night and the ascension, and saw in that night of the major signs of his Lord.
{أَوْ أَدْنَىٰ} {فَأَوْحَىٰ إِلَىٰ عَبْدِهِ مَا أَوْحَىٰ}
Therefore the teacher the mighty in power is (Gabriel) -prayer of forgiveness and peace be upon him- who was teaching the Quran (to) Mohammad messenger of Allah -prayer of Allah's forgiveness and peace be upon him and his family, but the Awaited Mahdi — teaches him the explanatory-statement by the revelation of understanding — is (Allah) Who created him. For that Allah the Most High said: {So when We recite it, follow its recitation.(18) Then on Us rests the explaining of it.(19)}Truthful Allah the Great [Al-Qiyama] 75:18-19
{فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ ﴿١٨﴾ ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ ﴿١٩﴾} صدق الله العظيم [القيامة]
As for the Quran; indeed Allah taught it to Gabriel to teach it to Mohammad messenger of Allah -prayer of Allah's forgiveness and peace be upon him and his family, as for the explanatory-statement Allah is the teacher of it directly to the Awaited Mahdi, and that is the True interpretation for His word the Most High: {Then on Us rests the explaining of it.(19)}. And Allah the Most High said: {The All Merciful, (1) Taught the Quran.(2) He created man,(3) Taught him the explanatory-statement,(4)}Truthful Allah the Great [Al-Rahman] 55:1-4
{ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ}
{الرَّحْمَٰنُ ﴿١﴾ عَلَّمَ الْقرآن ﴿٢﴾ خَلَقَ الْإِنْسَانَ ﴿٣﴾ عَلَّمَهُ الْبَيَانَ ﴿٤﴾} صدق الله العظيم [الرحمن].
The All Merciful taught the Quran to Gabriel to teach it to Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- is the interpretation to His word: {The All Merciful, (1) Taught the Quran.(2)}, as for the Awaited Mahdi the possessor of knowledge of the Book is the man who Allah taught him the comprehensive explanatory-statement for the Quran and that the sun and the moon by computation, surely we had taught you in the solar year in the sun itself as well the lunar year to the moon itself and we explained that in details from the Quran.
{الرَّحْمَٰنُ ﴿١﴾ عَلَّمَ الْقرآن ﴿٢﴾}
And the meaning of His word is He created man so that until when the Awaited Mahdi came to suitable age for him He taught him the True explanatory-statement for the Quran and did not hide him in Al-Samra dungeon then got him out and taught him! Perhaps one of the ignorant say that He means in His word: {The All Merciful, (1) Taught the Quran.(2)} namely Adam peace be upon him, and he forgot His word the Most High: {O human being, what beguiles you from your Lord, the Gracious?(6) Who created you, then made you complete, then made you in a right good state,(7) Into whatever form He pleases He casts you.(8)}Truthful Allah the Great [Al-Infitar] 82:6-8
{الرَّحْمَٰنُ ﴿١﴾ عَلَّمَ الْقرآن ﴿٢﴾}
{يَا أَيُّهَا الْإِنْسَانُ مَا غَرَّكَ بِرَبِّكَ الْكَرِيمِ ﴿٦﴾ الَّذِي خَلَقَكَ فَسَوَّاكَ فَعَدَلَكَ ﴿٧﴾ فِي أَيِّ صُورَةٍ مَا شَاءَ رَكَّبَكَ ﴿٨﴾} صدق الله العظيم [الإنفطار].
Then we say to him indeed the man who Allah created him and taught him the explanatory-statement was not before sending down the Quran, in fact after sending down the Quran, and the Quran did not descend on Adam in fact on Mohammad messenger of Allah -prayer of Allah's forgiveness and peace be upon him and it concerns him; His word: {The All Merciful, (1) Taught the Quran.(2)}, that is to say taught it to Gabriel to teach it to Mohammad messenger of Allah -prayer of Allah's forgiveness and peace be upon him, then after that and in the right time Allah created the man who Allah is teaching him the True explanatory-statement for the Quran, and that is the intended in His word the Most High: {Then on Us rests the explaining of it.(19)}Truthful Allah the Great. That is after Allah make you to compass what he pleases of His knowledge to see signs of your Lord upon the actual reality. Confirming with the word of Allah the Most High: {and We shall make it clear to a people who know.}Truthful Allah the Great [Al-Anaam] 6:105
{الرَّحْمَٰنُ ﴿١﴾ عَلَّمَ الْقرآن ﴿٢﴾} {ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ}
{وَلِنُبَيِّنَهُ لِقَوْمٍ يَعْلَمُونَ} صدق الله العظيم [الأنعام:١٠٥].
Therefore O Muhib Al-Mahdi, whoever disbelieve in the True Awaited Mahdi who calls the people to follow the Truth he just disbelieved in the True explanatory-statement and which I do not bring it to you by the conjecture word and exercising self judgement, in fact I devise the True explanatory-statement for the Quran from the same Quran so whoever belied me he belied in the Quran and whoever believed me he believed the Quran, and you are not alone that you do not deny nor believe, in fact many of those who looked over on my regard there is in themselves what is in yourself, so you are not denying in my regard nor believing because you are not certain in Allah’s signs in that the sun overtook the moon, as well in the seventh planet after the earth, which is itself the tenth planet in respect to the solar system and which is itself the twelfth in addition to the sun and the moon of the plants that possess importance, and as that you are not certain in the spread-furbished land in the interior of the earth the motherly, garden of sedition, despite that you have seen the gates of the earth in pictures ratifying the True explanatory-statement then you are not certain! In what narration after it, will you be certain, Oh Muhib Al-Mahdi? And as that you do not believe in the body of the Messiah Jesus son of Mary forgiveness and peace be upon him, that it is in the earth until when the word comes to pass against you He would bring him forth to you alive walking and calling the people to follow the True Awaited Mahdi and he would be of the followers.
As for the passing of the word it is because the uncertainty in the people’s hearts in the reality of what we make clear to them of facts of their Lord’s signs upon the actual reality. And for maybe who do not know want to argue with me so they say: “How do you claim that the creature which Allah brings it forth out of earth that it is the Messiah Jesus son of Mary and the evident word: { a creature from the earth that will speak to them,}?”. Then we reply to him and we say to him: Are you not a creature walking on earth? And Allah the Most High said: {And were Allah to punish men for what they earn, He would not leave on the back of it any creature,}Truthful Allah the Great [Fater] 35:45. That is to say He would not leave on it of a man, therefore the creature is a man, therefore the meaning of His word: {We shall bring forth for them a creature from the earth that will speak to them,} [Al-Naml] 27:82, that is to say He brings forth to them a mature man speaking to them by the Truth as he spoke to the people by the Truth from before while he is a boy in the cradle, and the soul will return to its body of the son of Mary — that was lifted to Him — to speak to the people and this is the blessed soul while he is in the maturity. Allah the Most High said: {And he will speak to the people when in the cradle and when of old age, and (he will be) one of the good ones.}Truthful Allah the Great [Al-Emran] 3:46
{دَابَّةً مِنَ الْأَرْضِ تُكَلِّمُهُمْ} {أَخْرَجْنَا لَهُمْ دَابَّةً مِنَ الْأَرْضِ تُكَلِّمُهُمْ}
{وَلَوْ يُؤَاخِذُ اللَّهُ النّاس بِمَا كَسَبُوا مَا تَرَكَ عَلَىٰ ظَهْرِهَا مِنْ دَابَّةٍ} صدق الله العظيم [فاطر:٤٥]
{وَيُكَلِّمُ النّاس فِي الْمَهْدِ وَكَهْلًا} صدق الله العظيم [آلعمران:٤٦].
The verse is talking about two miracles in the speaking; as for the first that he speaks to them by the Truth while he is a boy in the cradle, and as for the other sign is the return of the soul to son of Mary to its body a sign from Allah to you but you are not certain in the signs of your Lord, and because of that Allah will chastise who were not certain in the interpretation of the Truth upon the actual reality and (that) the word may prove true against the disbelievers, and peace be upon who followed the one who guide to the straight path..
Imam Nasser Mohammad Al-Yemeni
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https://nasser-alyamani.org/showthread.php?1491
اقتباس المشاركة 4952 من موضوع ردّ الإمام على محب المهديّ: جبريل عليه الصلاة والسلام من الملائكة العظام في الخليقة..
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الإمام ناصر محمد اليماني
02 - 10 - 1428 هـ
13 - 10 - 2007 مـ
08:03 مساءً
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ردّ الإمام على محب المهديّ:
جبريل عليه الصلاة والسلام من الملائكة العظام في الخليقة..
بسم الله الرحمن الرحيم، والصلاة والسلام على جميع الأنبياء والمُرسلين ومن تبعهم بإحسانٍ إلى يوم الدين، ولا أفرق بين أحدٍ من رُسله وأنا من المُسلمين، ثمّ أمّا بعد..
إلى (مُحبِّ المهديّ) الباحث عن الحقيقة وإلى جميع المُسلمين، هل تعلمون بأنّ الله وعدكم بالبيان الحقّ للقرآن ونزّل القرآن على خاتم الأنبياء والمُرسلين محمد صلّى الله عليه وآله وسلّم، وقال الله تعالى: {فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ} صدق الله العظيم [القيامة:١٨].
والقارئ هو جبريل عليه الصلاة والسلام إلى محمدٍ رسول الله صلّى الله عليه وآله وسلّم، وقال الله تعالى: {وَالنَّجْمِ إِذَا هَوَىٰ ﴿١﴾ مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ ﴿٢﴾ وَمَا يَنْطِقُ عَنِ الْهَوَىٰ ﴿٣﴾ إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ ﴿٤﴾ عَلَّمَهُ شَدِيدُ الْقُوَىٰ ﴿٥﴾ ذُو مِرَّةٍ فَاسْتَوَىٰ ﴿٦﴾ وَهُوَ بِالْأُفُقِ الْأَعْلَىٰ ﴿٧﴾ ثُمَّ دَنَا فَتَدَلَّىٰ ﴿٨﴾ فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ ﴿٩﴾ فَأَوْحَىٰ إِلَىٰ عَبْدِهِ مَا أَوْحَىٰ ﴿١٠﴾} صدق الله العظيم [النجم].
ومعنى قوله: {وَمَا يَنْطِقُ عَنِ الْهَوَىٰ} أي وما يتكلم إلا بما كلمه به معلِّمُه جبريل عليه الصلاة والسلام لذلك قال: {إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ ﴿٤﴾ عَلَّمَهُ شَدِيدُ الْقُوَىٰ ﴿٥﴾}، وشديد القوى هو جبريل، وهو من أعظم الملائكة في الحجم وبسطةً في العلم، وذلك لأنّ الملائكة ليسوا سواءً في الأحجام، وذلك لأنّهم ليسوا بالتناسل فيأتي الابنُ مثل أبيه؛ بل يخلقهم الله بكن فيكون كيف يشاء. وقال الله تعالى: {جَاعِلِ الْمَلَائِكَةِ رُسُلًا أُولِي أَجْنِحَةٍ مَثْنَىٰ وَثُلَاثَ وَرُبَاعَ يَزِيدُ فِي الْخَلْقِ مَا يَشَاءُ} صدق الله العظيم [فاطر:١].
وإنّ جبريل عليه الصلاة والسلام من الملائكة العظام في الخليقة حتى إذا تنزَّل إلى محمدٍ رسول -الله صلّى الله عليه وآله وسلّم- يستوي بإذن الله إلى بشرٍ كما استوى حين ابتعثه الله إلى مريم ليُبشِّرَها بأنّها سوف تلد غلاماً بكن فيكون، فصدّقت بكلمات ربّها، وكذلك تمثل لمحمدٍ رسول الله صلّى الله عليه وآله وسلّم بشراً سوياً، ثم دنى من محمدٍ رسول الله صلّى عليه وآله وسلّم فكان قاب قوسين وهي: المسافة لحبل القوس الرابط بين القوسين المُتقابلين والمُنحنيَيْن، وذلك لأنّه يشدّ محمداً رسول الله إليه أثناء الوحي بادئ الرأي ولكن المسافة غير ثابتة بينهما أثناء الوحي كما يبدو لي في القرآن العظيم في دقة الخطاب. لذلك قال الله تعالى: {فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ} وليس ذلك قولاً بالظنّ منه تعالى بقوله: {أَوْ أَدْنَىٰ}؛ بل من دقة القول الصدق منه تعالى يقول بأنَّ المسافة لم تكن ثابتة وذلك لأنّ جبريل كان يشدّه إليه ثم يلين له، وذلك لكي يركّز محمدٌ رسول الله صلّى الله عليه وآله وسلّم لما سوف يقوله لهُ المرسل إليه وليعلم عظمة الأمر وأنّه القول الفصل وما هو بالهزل من ربّ العالمين. لذلك قال تعالى: {فَأَوْحَىٰ إِلَىٰ عَبْدِهِ مَا أَوْحَىٰ}؛ أي أوحى الله سبحانه إلى محمدٍ رسول الله صلّى الله عليه وآله وسلّم ما أوحاه جبريل إلى محمدٍ رسول الله صلّى الله عليه وآله وسلّم. ولكنَّ محمداً رسول الله صلّى الله عليه وآله وسلّم رأى جبريل نزلةً أخرى ولكن على هيئته ملكاً عظيماً وذلك عند سدرة المُنتهى ليلة الإسراء والمعراج، ورأى في تلك الليلة من آيات ربّه الكُبرى.
إذاً المُعلم الشديد القوى هو (جبريل) عليه الصلاة والسلام الذي كان يُعلّم محمداً رسول الله صلّى الله عليه وآله وسلّم القرآن، ولكنَّ المهديّ المنتظَر يُعلِّمُه البيان (اللهُ الذي خلقه) مُباشرةً بوحيّ التفهيم. لذلك قال الله تعالى: {فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ ﴿١٨﴾ ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ ﴿١٩﴾} صدق الله العظيم [القيامة].
فأمّا القرآن فعلّمه الله لجبريل ليُعلمه محمّداً رسول الله صلّى الله عليه وآله وسلّم، وأمّا البيان فكان الله هو المُعلِّم به مُباشرة إلى المهديّ المنتظَر، وذلك هو التأويل الحقّ لقوله تعالى: {ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ}. وقال الله تعالى: {الرَّحْمَٰنُ ﴿١﴾ عَلَّمَ الْقرآن ﴿٢﴾ خَلَقَ الْإِنْسَانَ ﴿٣﴾ عَلَّمَهُ الْبَيَانَ ﴿٤﴾} صدق الله العظيم [الرحمن].
والرحمن علم القرآن لجبريل ليُعلّمه لمحمدٍ رسول الله صلّى الله عليه وآله وسلّم، وذلك هو التأويل لقوله {الرَّحْمَٰنُ ﴿١﴾ عَلَّمَ الْقرآن ﴿٢﴾}، وأما المهديّ المنتظَر صاحب علم الكتاب فهو الإنسان الذي علّمهُ اللهُ البيان الشامل للقرآن وأنّ الشمس والقمر بحسبان، فقد علّمناكم بالسَنّة الشّمسيّة في ذات الشمس وكذلك السَّنة القمريّة لذات القمر وفصّلنا ذلك من القرآن تفصيلاً.
ومعنى قوله خلق الإنسان فذلك هو المهديّ المنتظَر حتى إذا جاء العمر المناسب له علّمه البيان الحقّ للقرآن ولم يخبِّئْه في سرداب السامري ثم أخرجه وعلّمه! وربّما يقول الجاهلون إنه يقصد بقوله: {الرَّحْمَٰنُ ﴿١﴾ عَلَّمَ الْقرآن ﴿٢﴾} أي آدم عليه السلام، ونسي قوله تعالى: {يَا أَيُّهَا الْإِنْسَانُ مَا غَرَّكَ بِرَبِّكَ الْكَرِيمِ ﴿٦﴾ الَّذِي خَلَقَكَ فَسَوَّاكَ فَعَدَلَكَ ﴿٧﴾ فِي أَيِّ صُورَةٍ مَا شَاءَ رَكَّبَكَ ﴿٨﴾} صدق الله العظيم [الإنفطار].
ومن ثم نقول له إنّ الإنسان الذي خلقه الله وعلّمه البيان لم يكن قبل نزول القرآن بل بعد تنزيل القرآن، والقرآن لم يتنزّل على آدم بل على محمدٍ رسول الله صلّى الله عليه وآله وسلّم، ويخصه قوله تعالى: {الرَّحْمَٰنُ ﴿١﴾ عَلَّمَ الْقرآن ﴿٢﴾}، أي علمه لجبريل ليُعلمه لمحمدٍ رسول الله عليهما الصلاة والسلام، ثم من بعد ذلك وفي الوقت المناسب خلق الإنسان الذي يُعلمه الله البيان الحقّ للقرآن وذلك هو المقصود في قوله تعالى: {ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ} صدق الله العظيم، وذلك بعد أن يحيطكم الله ما شاء من علمه لترون آيات ربّكم على الواقع الحقيقي. تصديقاً لقوله تعالى: {وَلِنُبَيِّنَهُ لِقَوْمٍ يَعْلَمُونَ} صدق الله العظيم [الأنعام:١٠٥].
إذاً يا محب المهديّ، من كفر بالمهديّ المنتظَر الحقّ الذي يدعو النّاس لاتّباع الحقّ فقد كفر بالبيان الحقّ للقرآن العظيم، وهل تراني أخاطبكم بغير حديث الله في القرآن العظيم؟ إذاً من كفر بما أقول فقد كفر بالبيان الحقّ والذي لا آتيكم به بقول الظنّ والاجتهاد بل أستنبط البيان الحقّ للقرآن من نفس القرآن فمن كذّبني كذّب بالقرآن ومن صدّقني صدّق القرآن، ولستّ أنت وحدك لا تكذِّب ولا تُصدِّق بل كثيرٌ من الذين اطّلعوا على أمري في أنفسهم ما في نفسك، فلستَ مُكذباً بشأني ولستَ مُصدقاً لأنّك لا توقن بآيات الله في أنّ الشمس أدركت القمر، وكذلك بالكوكب السابع من بعد الأرض والذي هو نفسه الكوكب العاشر بالنسبة للمجموعة الشّمسيّة والذي هو نفسه الثاني عشر بإضافة الشمس والقمر من الكواكب ذات الأهمية، وكذلك لا توقن بالأرض المفروشة باطن الأرض الأميّة جنّة الفتنة برغم أنّكم رأيتم بوّابات الأرض بالصورة تصديقاً للبيان الحقّ ثم لا توقنون! وبأيِّ حديثٍ بعده توقنون يا محب المهديّ؟ وكذلك لا تصدِّقون بجسد المسيح عيسى ابن مريم عليه الصلاة والسلام أنّه في الأرض حتى إذا وقع القول أخرجه لكم حيّاً يمشي ويدعو النّاس لاتّباع الحقّ المهديّ المنتظَر ويكون من التابعين، وأما وقوع القول فهو بسبب عدم اليقين في قلوب النّاس بحقيقة ما نبيِّن لهم من حقائق آيات ربّهم على الواقع الحقيقي.
ولربّما يريد أن يُجادلني الذين لا يعلمون فيقولون: "كيف تزعم بأنّ الدابة التي يخرجها الله من الأرض أنّها المسيح عيسى ابن مريم والقول واضح {دَابَّةً مِنَ الْأَرْضِ تُكَلِّمُهُمْ}؟". ومن ثم نردّ عليه ونقول له: ألستَ أنتَ دابّة تمشي على الأرض؟ وقال الله تعالى: {وَلَوْ يُؤَاخِذُ اللَّهُ النّاس بِمَا كَسَبُوا مَا تَرَكَ عَلَىٰ ظَهْرِهَا مِنْ دَابَّةٍ} صدق الله العظيم [فاطر:٤٥]. أي ماترك عليها من إنسان، إذاً الإنسان دابة، إذاً معنى قوله: {أَخْرَجْنَا لَهُمْ دَابَّةً مِنَ الْأَرْضِ تُكَلِّمُهُمْ} أي يُخرج لهم إنساناً يكُلمهم كهلاً بالحقّ كما كلّم النّاس بالحقّ من قبل وهو في المهد صبياً، وسوف تعود الروح لابن مريم المرفوعة إليه إلى جسدها لتُكلِّم النّاس هذه النفس المباركة وهو كهلٌ. لذلك قال الله تعالى: {وَيُكَلِّمُ النّاس فِي الْمَهْدِ وَكَهْلًا} صدق الله العظيم [آلعمران:٤٦].
والآية تتكلم عن مُعجزتين في التكليم فأمّا الأولى فيكلمهم بالحقّ وهو في المهد صبياً، وأما الآية الأخرى فهي رجوع روح ابن مريم إلى الجسد فيُحييه اللهُ فيكلِّمَهم وهو كهلٌ، وهل كلام الكهل للناس معجزة؟ بل المعجزة في رجوع روح ابن مريم إلى جسدها آيةٌ من الله ولكنّكم بآيات ربِّكم لا توقنون، ومن أجل ذلك سوف يُعذّب الله الذين لم يوقنوا بالتأويل الحقّ على الواقع الحقيقي ويحقّ القول على الكافرين، والسلام على من اتّبع الهادي إلى الصراط المُستقيم..
الإمام ناصر محمد اليماني.
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